Then Jesus replied to him, "Get away from me Satan, for it is written [Deut. 6:13], 'You are supposed to worship the Lord your God, and serve only Him.'"

And do not allow us to fall under temptation, but deliver us from [being harmed by] the evil one.'

A healthy tree cannot produce bad fruit and neither can a diseased tree produce wholesome fruit.

And when He got to the other side [i.e., the east side of the lake], He was in the district of the Gadarenes. There He was met by two men dominated by evil spirits. They came from the graveyard [where they lived] and were so fierce that no one could [safely] travel that road.

When anyone hears the message of the kingdom but does not understand it, the evil one [i.e., the devil] comes to him and grabs away what had been sown in his heart. This is the person who was scattered to the side of the road.

The enemy who scattered the weed seeds is the devil; the harvest time is the end of the world; and the harvesters are angels.

Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.

Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.

Some of the seed that fell along the roadside represents where 'the word' was sown [i.e., preached]. When these people have heard, immediately Satan comes and takes away 'the word' which had been sown in them.

And Jesus said to them, "I saw Satan falling from heaven as lightning.

So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?"

"Simon, Simon [i.e., Peter], Satan has earnestly requested the right to sift you like wheat. [Note: Grain was sifted by using a sieve-like device in which grain and particles of dirt and straw were shaken together, allowing the grain to fall through while the dirt and straw remained. This was an allusion to the agitating trials Peter was soon to endure, and survive].

You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.

Judgment is now coming to this world; the prince of this world [i.e., Satan] will now be driven out.

Then after [he ate] the piece of bread, Satan entered Judas' heart. So, Jesus said to him, "Do what you are going to do, and do it quickly."

For God's extreme anger is being revealed from heaven against all the godlessness and wickedness of people who restrain the truth [from being known and obeyed] by their wickedness. For what is known about God is plain to these people [i.e., to the Gentiles], because God has made it clear to them. read more. For since the creation of the world, God's invisible qualities of eternal power and divine nature have been clearly seen, [capable of] being perceived through the things that He has made. So, these people have no excuse [i.e., for not believing in Him]. Now they knew who God was, but they did not honor Him as God or thank Him [for their blessings]. Instead they engaged in their useless speculations and their foolish minds were filled with [spiritual] darkness.

For if while we were [God's] enemies, we were restored to fellowship with Him through the death of His Son, now that we have been restored, how much more [certainly] will we be saved [from condemnation] by His life!

For I consider that our present sufferings do not deserve to be compared with the glory that will be revealed to us [i.e., in the future life]. For [all] creation [Note: "Creation" here refers to the material heavens and earth, and is personified through verse 23] is eagerly waiting for the children of God to be revealed [i.e., in their glorious state]. read more. But God subjected the created world to aimless frustration [i.e., after the fall. See Gen. 3:17-18] --- it did not happen by its own choice. Yet there was hope that the created world itself would be freed from its slavery to corrupting influences [i.e., produced by the fall] and receive the glorious freedom which belongs to God's children. For we know that the entire created world moans in painful anguish [i.e., as a woman in childbirth] until this present moment. And not just the world, but even we [Christians] ourselves, who have the firstfruits of the Holy Spirit [i.e., the first installment of our inheritance from God] also groan within us, eagerly waiting to be adopted as [God's] children, and receive back our bodies [i.e., in the resurrection]. For in [this] hope we were saved [i.e., we received the hope of future blessings]; but if we [already] see what we hope for, it is not [really] hope. For who hopes for what he [already] sees? But if we hope for what we cannot see, then we [must] patiently wait for it [to be received].

And we know that God works out everything for the good of those who love Him and are called [to serve Him] in harmony with His purpose [for them].

No, [suffering any one of these things is not proof that Christ does not love us], for in spite of all these things we have a decisive victory [over life's difficulties] through [the care shown us by] Christ who loved us. For I am convinced that neither death, nor [the trials of] life, nor [evil] angels, nor [evil] rulers, nor present or future [circumstances], nor [evil] powers, read more. nor [things] above, nor [things] below, nor any [other] created thing will be able to separate us from God's love [for us], revealed through Christ Jesus our Lord [Note: The idea of this passage is "Regardless of what happens to us, God still loves us"].

But you [i.e., probably an objecting Jew] will say to me, "Why does God still find fault [with people]? For who can [successfully] resist what God wants to do?" But who [do you think] you are, [you mere] man, to [attempt a] reply to God? Will the object formed [i.e., a clay pot] say to the one who molded it "Why did you make me this way?" read more. Or, does not the potter have the right to make what he wants to out of the clay? Can he not make both a beautiful vase and a common pot out of the same lump [of clay]? What if God [did] patiently put up with people who deserved His wrath and [who were] ready for destruction, even though He was willing to demonstrate His wrath and power? [What if He did this] in order to demonstrate His wealth of glory toward people who deserved His mercy, whom He had previously determined should receive [such special] honor? We were these people, whom He called, not only from the Jews but also from the Gentiles.

[Certainly not!] But I am saying that the Gentile sacrifices are [really] offered to evil spirits and not to God. And I do not want you to have fellowship with evil spirits.

For now [i.e., during the church's infant state] we see in a mirror [Note: God's word is elsewhere likened to a mirror. See James 1:22-25] indistinctly [i.e., because of having only partial knowledge and prophecy], but then [i.e., when the church matures and has the completed Scriptures], we will see face to face [i.e., clearly]. Now I have [only] partial knowledge, but then I will have full knowledge, just as [God has] full knowledge of me.

But I am afraid that somehow, just as the snake tricked Eve by his cunning, your minds might [also] be led astray from your sincere and pure devotion to Christ.

May the God and Father of our Lord Jesus Christ be praised, for He has blessed us with every spiritual blessing in the heavenly realms in [fellowship with] Christ. [Note: The term "heavenly realms" is used somewhat differently throughout this book. Here it refers to Christians as part of the church on earth]. Even before the creation of the world God chose us, who are in [fellowship with] Christ, to be dedicated [to Him] and to be without just blame in His sight. Out of love read more. God predetermined that we should be [considered] His adopted children through [fellowship with] Christ. This is what pleased God and is what He wanted, so that we would praise His glorious, unearned favor, which was freely given to us through the One whom God loved [i.e., Christ]. In [fellowship with] Christ we have redemption [i.e., we have been bought back from Satan] through His blood, and have forgiveness of sins according to the abundance of God's unearned favor, which He lavished on us. [He used] wisdom and understanding, in doing what He intended through Christ, to make known to us His secret plan, according to what pleased Him. [He did this] to fulfill His plan at the proper time, by bringing together everything [in the universe] under Christ's headship --- things both in heaven and on earth. It is in [fellowship with] Christ that we [Jewish Christians] also were selected as [God's] inheritance [i.e., to receive His never ending blessings], having been predetermined according to the plan of God, who works out everything in harmony with what He wants. The end [i.e., of being so predetermined] was that we [Jewish Christians], who had previously placed our hope in Christ, should bring about the praise of God's splendor. You [Gentiles] also, who are in Christ, after having heard the message of truth, the good news about your salvation, and [after] believing in Him, were sealed [i.e., as evidence of ownership] with the promised Holy Spirit. [or, "the Holy Spirit who brings promises"]. He is a down payment of our inheritance, until God's own possession [i.e., His people] receives redemption. [Note: Here "redemption" refers to receiving a new body in heaven]. May this bring about praise to God's splendor.

And do not give the devil an opportunity [to lead you into sin].

You people should put on the full armor of God, so that you will be able to withstand the devil's schemes.

[In doing this] Christ disarmed the rulers and authorities [i.e., evil forces] and made a public display of them, triumphing over them through the cross. [Note: This could possibly be rendered "God triumphed over them through Christ"].

And have you forgotten the exhortation that was addressed to you as sons? [Prov. 3:11f says], "My son, do not take the discipline of the Lord lightly, and do not get discouraged when He rebukes you. For the Lord disciplines those He loves, and punishes every child He accepts." read more. [For the suffering] you are enduring [is] for your discipline. God is dealing with you as He does with [His] children, for what child is not disciplined by his father?

[For the suffering] you are enduring [is] for your discipline. God is dealing with you as He does with [His] children, for what child is not disciplined by his father? But if you do not receive [such] discipline, like all of us do, then you are illegitimate children and not true children.

But if you do not receive [such] discipline, like all of us do, then you are illegitimate children and not true children. Furthermore, we had earthly fathers to discipline us and we respected them [for it]; should we not much rather submit to the Father of our spirits [i.e., God], so we can live [spiritually]?

Furthermore, we had earthly fathers to discipline us and we respected them [for it]; should we not much rather submit to the Father of our spirits [i.e., God], so we can live [spiritually]? For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness.

For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness. No discipline seems pleasant, but painful, at the time [it is received], yet later on it produces a crop of peace and righteousness in [the lives of] those who have been trained by it.

No discipline seems pleasant, but painful, at the time [it is received], yet later on it produces a crop of peace and righteousness in [the lives of] those who have been trained by it.

No one should say when he is tempted, "God is tempting me," because God cannot be tempted by evil and He does not tempt anyone.

So, you should submit yourselves to God, but oppose the devil, and he will flee from you.

Notice that we consider those who endured [suffering with patience] to be blessed [by God]. You people have heard of Job's patience and have seen what the Lord finally did [for him]. The Lord is very compassionate and merciful.

Be sensible and alert; your enemy the devil is prowling around like a roaring [i.e., hungry] lion looking for someone to [kill and] eat.

For if God did not spare sinning angels, but cast them in chains, into deep, dark dungeons to await judgment;

And angels, who did not remain within [the bounds of] their proper authority, but left their own realm, God has kept in perpetual bondage, under [thick] darkness, awaiting judgment on the Great Day [when they will be punished].

"I rebuke and discipline those I love, so be earnest and repent.

[When] the fifth angel sounded its trumpet, I saw a star that had fallen from the sky to the earth. And the key to the shaft leading to the deep pit [Note: This is thought to be the place where the devil and his demons live] was given to him. And the fallen star opened the shaft leading to the deep pit and smoke drifted up from the shaft like smoke from a huge furnace. And the sun and the sky were darkened by the smoke from the shaft. read more. And locusts swarmed down out of the smoke to earth and they were given power like scorpions on earth have. And they were told not to harm the grass on earth, or any greenery, or any tree, but only those people who did not have God's seal on their foreheads. And the locusts were not given the power to kill these people, but [only] to torture them for five months. And the torment they would inflict was like a scorpion stinging a person. And in those days people will be looking for death, but they will not find it; and they will want to die, but death will elude them. And the locusts looked like horses prepared for battle; and on their heads [they wore] what appeared to be golden crowns, and their faces looked like the faces of human beings. And they had hair like women and teeth like lions. Their chests were covered with armor plate made of iron, and their wings sounded like the noise of many horse-drawn chariots rushing to battle. And they had tails like scorpions with stingers, and in their tails they had the power to inflict harm upon people for five months. They had a king over them who was the angel of the deep pit [See verses 1-2]. His name in Hebrew was "Abaddon," and in Greek it was "Apollyon" [Note: These words both mean "Destroyer"].

Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels.

So, rejoice, you heavens and you who live there. It is too bad for the earth and for the ocean, because the devil has gone down to you with great rage, knowing that he has [only] a short time left."

And he took hold of the dragon, that old snake, who is the devil or Satan, and chained him up for a thousand years.

And the devil who [had] deceived them was thrown into the lake of fire, [burning] with sulphur, where the beast and the false prophet also are. [See 19:20]. And [there] these [enemies of God] will be tortured day and night forever and ever.