Reference: Firstborn
American
This phrase is not always to be understood literally; it is sometimes taken for the prime, most excellent, most distinguished of things, Ps 89:27; Ro 8:29; Heb 1:4-6. Thus Jesus Christ is "the firstborn of every creature," Col 1:15, inasmuch as he was the "Only begotten" of the Father before any creature was produced. He is "the firstborn from the dead," Col 1:18, because he is the beginning, and the author of the resurrection of all who die in faith.
After the destroying angel had slain the firstborn of the Egyptians, God ordained that all the Jewish firstborn, both of men and of beasts for service, should be consecrated to him; but the male children only were subject to this law. If a man had several wives, he was obliged to offer the firstborn son by each one of them to the Lord. The firstborn were offered at the temple, and redeemed for five shekels. The firstling of a clean beast was offered at the temple, not to be redeemed, but to be killed; an unclean beast, a horse, an ass, or a camel, was either redeemed or exchanged; an ass was redeemed by a lamb or five shekels; if not redeemed, it was killed, Ex 13:2,11, etc. The firstborn son among the Hebrews, as among all other nations, enjoyed particular privileges. See BIRTHRIGHT.
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Hallow to me every firstborn, that which any female first beareth among the sons of Israel, among men and among beasts, - mine! it is.
And it shall be when Yahweh shall bring thee into the land of the Canaanite, as he sware to thee and to thy fathers, - and shalt give it thee,
Yea, I, will appoint him, firstborn, Most High to the kings of the earth!
For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -
Who, is an image of the unseen God, Firstborn of all creation, -
And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -
By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name. For unto which of the messengers said he at any time - My Son, art, thou, I, this day have begotten thee? and again - I, will become, his father, and, he, shall become my Son? read more. But, whensoever he again introduceth the first-begotten into the habitable earth, he saith - And let all God's messengers worship him!
Fausets
(See BIRTHRIGHT.) Primogeniture gave princedom and priesthood in patriarchal times. So Esau and Jacob (Ge 25:23-33; Heb 12:16), Reuben (Ge 49:3; 1Ch 5:1). The oldest son in all Israelite families was regarded as sacred to God, because Israel's firstborn were exempted from the stroke which destroyed all the firstborn of Egypt on the first Passover night. The firstborn represented the whole people; Jehovah said to Pharaoh, "Israel is My son, My firstborn, and I say unto thee, Let My son go, that he may serve He; and if thou refuse to let him go, behold I will slay thy son, thy firstborn" (Ex 4:22-23). Israel, as Jehovah's firstborn, was designed to be a" kingdom of priests and an holy nation" (Ex 19:6).
It shall hereafter realize this high Calling in a degree that it has not yet realized it, standing as "the firstborn among many brethren" (like the antitypical Israel, Messiah, Ro 8:29; Heb 2:12), and priest among all nations, which in subordination to Jerusalem, the spiritual metropolis, shall be the kingdoms of our Lord and His Christ, then manifested (Isa 61:6; 66:21; Re 11:15; Zec 14:16; Jer 3:17). The tribe of Levi was substituted for all Israel's firstborn to minister to the Lord (Nu 3:12,45,50). There being 273 more of the firstborn in Israel than the males in Levi, the 273 were redeemed at five shekels apiece. Still, to mark the consecration of Israel to Jehovah, the redemption money was exacted for every firstborn (Nu 18:15). But the firstlings of cattle were to be offered to the Lord.
An donkey was however redeemed with a lamb, or else killed (Ex 13:13). Christ is the First-begotten. As such, He has the rights of primogeniture; for, as Heb 1:6 is in the Greek, "when God shall bring in again the First. begotten into the world, the shall be deemed worthy of not less honor, for "He saith (Ps 97:7), Let all the angels of God worship Him." His being "brought into the world" (oikoumenee, "the inhabited world"), as the theater of His power, mainly applies to His second advent. In (Col 1:16, "the Firstborn of every creature"; implying priority and superlative dignity. Ps 89:27, "My Firstborn, higher than the kings of the earth," David's antitype, the Messiah.
See Col 1:16 (proototokos pasees ktiseoos, as Joh 1:15,30; 15:18, prootos mou, "long before Me"), "begotten long before every creature"; the reason why He is so designated follows, "for He is before all things." "First-begotten" marks at once His eternal priority and His condescending to brotherhood with us (Ro 8:29). "Only begotten" marks His relation to the Father by generation from everlasting. Since He is "long before every creature," He cannot be a creature Himself but the Creator. And as He is the first begotten, originating the natural creation, so He is "the firstborn (proototokos, 'first begotten,' Re 1:5) from ("out of", ek) the dead," and therefore "the Beginning" (Col 1:18) of "the church of the firstborn" (Heb 12:23), the originating Agent of the new creation.
He was "begotten" of the Father to a new life at His resurrection (the day when the Father fulfilled Ps 2:7 according to Ac 13:33; Ro 1:4) which is His "regeneration"; so He is "the Prince-leader (archeegos) of life." "Regeneration," begun in the soul now, will extend to the body at the resurrection of the saints; and to nature, now groaning under the curse (Mt 19:28; Lu 20:36; 1Jo 3:2; Ro 8:11,19,23). As He is "the firstborn" in relation to the election church, so it is "the church of the firstborn," "a kind of first-fruits of His creatures" (Jas 1:18), in relation to the millennial church, and to the hereafter to be regenerated natural creation. As Christ is "the firstfruits," earnest and pledge of the coming resurrection, so believers are "a kind of first-fruits," a pledge and earnest of the ultimate regeneration of creation.
As He is first begotten by generation from everlasting, so believers by adoptions, "begotten again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible," etc. (1Pe 1:3.) As Israel, on the ground of being God's "firstborn," was a king-priestly nation, so believers (Re 1:6). The figurative phrase, "the firstborn of death," means the deadliest disease that death (personified) ever gendered (Job 18:13). "The firstborn of the poor," the poorest.
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And Yahweh said to her. Two nations, are in thy womb, And two races, from thy body, shall be parted, - And, one race, shall be stronger, than the other race, And the elder, shall serve the younger. Then were fulfilled her days to bring forth, - and lo! twins in her womb. read more. And the first came forth red, all over, as a mantle of hair, - so they called his name, Esau, And, after that, came forth his brother with his hand fast hold of the heel of Esau, so they called his name Jacob - Now, Isaac, was sixty years old when she bare them, And when the youths grew up, it came to pass that Esau was a man skilled in game a man of the field, - but, Jacob, was a ready man, dwelling in tents. And, Isaac, loved, Esau, because of the game he put in his mouth, - but, Rebekah, was a lover of Jacob!. And Jacob had boiled pottage, - when Esau came in from the field, he, being famished. So Esau said unto Jacob. Do let me devour some of the red - this red, for, famished, I am. For this cause, was his name called Edom. And Jacob said, - Come sell, just now, thy birthright unto me. And Esau said, Here am I, on the point of dying, - wherefore, then, should I, have, a birthright? And Jacob said, Come swear to me just now! And he sware to him, - and sold his birthright to Jacob.
Reuben, my first-born, thou, My vigour, and the first-fruit of my strength, - Pre-eminence of elevation and pre-eminence of power:
Then shalt thou say unto Pharaoh, Thus, saith Yahweh - My son - my firstborn, is Israel; Therefore I say unto thee, Let my son go, that he may serve me, But if thou refuse to let him go, behold, I, am going to slay, thy son, thy firstborn.
But every firstling of an ass, shalt thou redeem with a lamb or if thou wilt not redeem it, then thou shalt break its neck, - but every firstborn of men among thy sons, shalt thou redeem.
But, ye, shall be mine, As a kingdom of priests, And a holy nation. These, are the words, which thou shalt speak unto the sons of Israel.
I, therefore, lo! I have taken the Levites out of the midst of the sons of Israel, instead of every firstborn that a mother beareth, from among the sons of Israel, - so shall the Levites be mine;
Take the Levites, instead of all the firstborn among the sons of Israel, and the cattle of the Levites, instead of their cattle, - so shall the Levites belong unto me, me Yahweh;
from the firstborn of the sons of Israel, took he the silver, - a thousand three hundred and sixty-five shekels, by the shekel of the sanctuary,
every thing that is born first of all flesh that may be offered unto Yahweh among men and among beasts, shall be thine, - only thou shalt, redeem, the firstborn of men, and the firstborn of unclean beasts, shalt thou redeem.
And it came to pass, after three days, that the officers went through the midst of the camp,
Let it devour the members of his body, Let the firstborn of death devour his members;
Let me tell of a decree, - Yahweh, hath said unto me, My son, thou art, I, to-day, have begotten thee:
Yea, I, will appoint him, firstborn, Most High to the kings of the earth!
Let all who serve an image, be ashamed, They who boast themselves in things of nought, Bow down unto him, all ye gods.
But, ye, the priests of Yahweh, shall be called, The attendants of our God, shall ye be named, - The riches of the nations, shall ye eat, And in their glory, shall ye boast yourselves.
And of them also, will I take for priests - for Levites, saith Yahweh,
At that time, shall they call Jerusalem, The throne of Yahweh, and there shall be gathered unto her all the nations - to the Name of Yahweh, to Jerusalem; and they shall walk no more after the stubbornness of their own wicked heart.
And it shall come to pass, that, as for every one that is left out of all the nations that came against Jerusalem, that they shall come up, from year to year, to bow down to the king, Yahweh of hosts, and to celebrate the festival of booths.
And, Jesus, said unto them - Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel.
For they cannot, even die any more, - for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.
(John beareth witness concerning him, and hath cried aloud, saying - the same, was he that said - He who, after me, was coming, before me, hath advanced; because, my Chief, was he.)
This, is he, of whom, I, said - After me, cometh a man, who, before me, hath advanced, because, my Chief, was he.
If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated.
That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee.
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;
If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.
For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, -
And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit - weeven ourselves, within our own selves do sigh, - sonship ardently awaiting - the redeeming of our body; -
For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -
For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -
Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created,
Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created,
And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -
But, whensoever he again introduceth the first-begotten into the habitable earth, he saith - And let all God's messengers worship him!
saying - I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee;
Lest there be any fornicator, or profane person, like Esau, - who, for the sake of one meal, yielded up his own firstborn rights;
in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -
Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures
Blessed be the God and Father of our Lord Jesus Christ, Who, according to his great mercy, hath regenerated us unto a living hope, through the resurrection of Jesus Christ from among the dead,
and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, - and he hath made us to be a kingdom - priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen.
And, the seventh messenger, sounded; and there came to be loud voices in heaven, saying - The kingdom of the world, hath become the kingdom of our Lord and of his Christ, and he shall reign unto the ages of ages.
Hastings
1. The dedication of the firstborn of men and beasts was probably a primitive nomadic custom, and therefore earlier than the offering of first-fruits, which could not arise until the Israelites had settled into agricultural life in Canaan. The origin of the belief that a peculiar value attached to the firstborn cannot be definitely traced; but it would be a natural inference that what was valuable to the parent would be valuable to his God. And thus the word 'firstborn' could be used figuratively of Israel as the firstborn of Jahweh among the nations (Ex 4:22, cf. Jer 31:9), and the seed of David among dynasties (Ps 89:28). The law of the dedication of the firstborn is found in Jewish Encyclopedia (Ex 13:11-16; 22:29 b, Ex 22:30; 34:19 f.), Deuteronomist (De 15:19-23), Priestly Narrative (Ex 13:1 f., Nu 3:11-13,40-51; 18:15-18). It is not impossible that in very primitive times firstborn sons were sometimes actually sacrificed (cf. 2Ki 3:27; Mic 6:7), but the practice would soon grow up of 'redeeming' them by money or payments in kind.
2. The firstborn (bekh
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So she said to Abraham, Cast out this bondwoman and her son, - for the son of this bondwoman must not inherit with my son with Isaac.
And Yahweh said to her. Two nations, are in thy womb, And two races, from thy body, shall be parted, - And, one race, shall be stronger, than the other race, And the elder, shall serve the younger.
And Jacob had boiled pottage, - when Esau came in from the field, he, being famished. So Esau said unto Jacob. Do let me devour some of the red - this red, for, famished, I am. For this cause, was his name called Edom. read more. And Jacob said, - Come sell, just now, thy birthright unto me. And Esau said, Here am I, on the point of dying, - wherefore, then, should I, have, a birthright? And Jacob said, Come swear to me just now! And he sware to him, - and sold his birthright to Jacob. And Jacob, having given to Esau bread and a dish of lentils, he did eat and drink and rose up, and went his way, - thus Esau despised his birthright!
And Joseph took them both, - Ephraim in his right hand on Israel's left hand, and Manasseh in his left hand, on Israel's right hand, and drew them near unto him. Then Israel put forth his right hand and laid it upon the head of Ephraim, though, he, was the younger, and his left hand upon the head of Manasseh, - crossing his hands, although, Manasseh, was the first-born. read more. Thus blessed he Joseph, and said, - God himself - before whom walked my fathers. Abraham and Isaac, God himself - who hath been my shepherd, since I came into being until this day; - The Messenger - who hath been my redeemer from all evil - bless the lads! And may there be called upon them, my name, and the name of my fathers. Abraham and Isaac; And may they swarm into a multitude, in the midst of the earth! And Joseph saw that his father had laid his right hand on the head of Ephraim and it was displeasing in his eyes, - so he took hold of his fathers hand to remove it from off the bead of Ephraim, on to the head of Manasseh. And Joseph said unto his father - Not so, my father! for, this, is the firstborn, lay thy right hand upon his head. And his father refused, and said - I know - my son, I know! He also, shall become a people, and he also, shall become great, - but nevertheless, his younger brother, shall become greater than he, and his seed, shall become a filling up of the nations. And he blessed them on that day, saying - In thee, let Israel bless himself saying, God set thee as Ephraim, and as Manasseh! So he set Ephraim before Manasseh.
Reuben, my first-born, thou, My vigour, and the first-fruit of my strength, - Pre-eminence of elevation and pre-eminence of power:
Then shalt thou say unto Pharaoh, Thus, saith Yahweh - My son - my firstborn, is Israel;
Then shalt thou say unto Pharaoh, Thus, saith Yahweh - My son - my firstborn, is Israel;
And Moses said, Even thou thyself, shalt give into our hands sacrifices and ascending-offerings, - so shall we present offerings to Yahweh our God.
And Moses said, Thus saith Yahweh, - About midnight, am, I, going forth in the midst of Egypt; then shall every firstborn in the land of Egypt die, from the firstborn of Pharaoh who is sitting on his throne, unto the firstborn of the handmaid who is behind the two millstones, - and every firstborn of beasts; read more. then shall there be a great outcry, in all the land of Egypt, - such, as never was and, such, as shall not be again. But against none of the sons of Israel, shall a dog sharpen his tongue, neither against man nor beast, - that ye may know that Yahweh maketh a difference between Egypt and Israel. So shall all these thy servants come down unto me and bow themselves down to me saying - Go forth, thou and all the people who are in thy footsteps, and after that, will I go forth. And he went forth from Pharaoh, in a heat of anger.
I will pass along, therefore, throughout the land of Egypt this night, and will smite every firstborn in the land of Egypt, from man even to beast, - and against all the gods of Egypt, will I execute judgments - I, Yahweh.
And Yahweh will pass along to plague the Egyptians, and when he beholdeth the blood upon the upper beam and upon the two door-pests, then will Yahweh pass over the entrance, and not suffer the destroyer to enter into your houses to inflict on you the plague.
Then shall ye say - A passover sacrifice, it is to Yahweh, who passed-over the houses of the sons of Israel, in Egypt, when he plagued the Egyptians but our houses, he delivered. Then did the people bend their heads and bow themselves down.
And it came to pass, at midnight, that Yahweh, smote every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat upon his throne, unto the firstborn of the captive who was in the pit of his prison, - and every firstborn of beasts.
So the people took up their dough, ere yet it was leavened, - with their kneading-bowls, bound up in their mantles on their shoulders,
Unleavened cakes, shall be eaten for the seven days, - neither shall there be seen with thee anything leavened, nor shall there be seen with thee leaven, within any of thy bounds,
And it shall be when Yahweh shall bring thee into the land of the Canaanite, as he sware to thee and to thy fathers, - and shalt give it thee,
And it shall be when Yahweh shall bring thee into the land of the Canaanite, as he sware to thee and to thy fathers, - and shalt give it thee, that thou shalt set apart whatsoever is born first, to Yahweh; and, of all firstlings of beasts which thou shalt have, the males, shall pertain to Yahweh.
that thou shalt set apart whatsoever is born first, to Yahweh; and, of all firstlings of beasts which thou shalt have, the males, shall pertain to Yahweh. But every firstling of an ass, shalt thou redeem with a lamb or if thou wilt not redeem it, then thou shalt break its neck, - but every firstborn of men among thy sons, shalt thou redeem.
But every firstling of an ass, shalt thou redeem with a lamb or if thou wilt not redeem it, then thou shalt break its neck, - but every firstborn of men among thy sons, shalt thou redeem. And it shall be when thy son shall ask thee in time to come, saying, What is this? Then shalt thou say unto him: With strength of hand, did Yahweh bring us forth out of Egypt out of the house of slaves. read more. And it came to pass when Pharaoh had shown himself too hardened to let us go, then did Yahweh slay every firstborn in the land of Egypt, from the firstborn of men even unto the firstborn of beasts. For this cause, am, I, sacrificing to Yahweh whatsoever is born first, of the males, and every firstborn of my sons, must I redeem. And it shall be for a sign upon thy hand, and for frontlets between thine eyes, - that, with strength of hand, did Yahweh bring us forth out of Egypt.
Thy fulness and thine outflow, shalt thou not delay, - the firstborn of thy sons, shalt thou give to me. Thus, shalt thou do with thine ox with thy sheep, a seven days, shall it be with its dam, on the eighth day, shalt thou give it to me.
Every one that is the first to be born, is mine, - and every one of thy cattle that is born a male, firstling of oxen or sheep.
To the end that your generations may know, that, in booths, made I the sons of Israel to dwell, when I brought them forth out of the land of Egypt, - I - Yahweh, am your God.
I, therefore, lo! I have taken the Levites out of the midst of the sons of Israel, instead of every firstborn that a mother beareth, from among the sons of Israel, - so shall the Levites be mine; for, mine, is every firstborn, in the day when I smote every firstborn in the land of Egypt, hallowed unto myself every firstborn in Israel, both of man and of beast, - mine, did they become, and belong unto me, Yahweh.
And Yahweh said unto Moses: Number thou every firstborn male belonging to the sons of Israel, from one month old and upwards, - and reckon up the number of their names; then shalt thou take the Levites for me, me Yahweh, instead of every firstborn among the sons of Ishmael, - also the cattle of the Levites, instead of every firstling among the cattle of the sons of Israel. read more. So then Moses numbered, as Yahweh commanded him, - every firstborn among the sons of Israel. And it was so - that all the firstborn of the males in the counting of names from one month old and upwards of such as were numbered of them, - were two-and-twenty thousand, two hundred and seventy-three. Then spake Yahweh unto Moses, saying: - Take the Levites, instead of all the firstborn among the sons of Israel, and the cattle of the Levites, instead of their cattle, - so shall the Levites belong unto me, me Yahweh; and as the ransom of the two hundred and seventy-three, - who are mere than the Levites, of the firstborn of the sons of Israel, thou shalt take five shekels apiece by the poll, - by the shekel of the sanctuary, shalt thou take it, twenty gerahs to the shekel; and shalt give the silver to Aaron and to his sons, - as the ransom of them that are in excess over them. So Moses took the redemption silver from them who were in excess over them who were redeemed by the Levites: from the firstborn of the sons of Israel, took he the silver, - a thousand three hundred and sixty-five shekels, by the shekel of the sanctuary, And Moses gave the redemption silver to Aaron and to his sons at the bidding of Yahweh, - As Yahweh commanded Moses.
every thing that is born first of all flesh that may be offered unto Yahweh among men and among beasts, shall be thine, - only thou shalt, redeem, the firstborn of men, and the firstborn of unclean beasts, shalt thou redeem. And, as to the redemption price thereof, from a month old, shalt thou redeem, by thine estimate five shekels of silver by the shekel of the sanctuary, - twenty gerahs, it is. read more. Only a firstling ox or a firstling sheep or a firstling goat, shalt thou not redeem, hallowed, they are, - their blood, shalt thou dash against the altar and of their fat, shalt thou make a perfume, an altar-flame, for a satisfying odour unto Yahweh: and their flesh, shall be thine, - as the wave-breast and as the right leg, thine, shall it be:
Every firstling that is brought forth in thy herd and in thy flock that is a male, shalt thou hallow unto Yahweh thy God, - thou shalt not work with a firstling of thine oxen, neither shalt thou shear a firstling of thy flock:
Every firstling that is brought forth in thy herd and in thy flock that is a male, shalt thou hallow unto Yahweh thy God, - thou shalt not work with a firstling of thine oxen, neither shalt thou shear a firstling of thy flock: before Yahweh thy God, shalt thou eat it year by year, in the place which Yahweh shall choose, - thou, and thy households. read more. But, when there is in it any blemish, lameness or blindness, any ill blemish, thou shalt not sacrifice it unto Yahweh thy God: within thine own gates, mayest thou eat it, - the unclean of you and the clean alike, as the gazelle and as the hart. Only the blood thereof, shalt thou not eat, - on the earth, shalt thou pour it out like water.
Observe the month of Abib, when thou shalt keep a passover unto Yahweh thy God, - for in the month of Abib, did Yahweh thy God bring thee forth out of Egypt by night: therefore shalt thou sacrifice a passover unto Yahweh thy God of flock or herd, - in the place which Yahweh shall choose to make a habitation for his name there. read more. Thou shalt not eat therewith any thing leavened, seven days, shalt thou eat therewith unleavened cakes the bread of humiliation, - for in haste, camest thou forth out of the land of Egypt, that thou mayest remember the day when thou earnest forth out of the land of Egypt, all the days of thy life. And there shall not be seen with thee leaven in any of thy bounds seven days, - neither shall there remain all night of the flesh which thou shalt sacrifice in the evening, on the first day, unto the morning. Thou mayest not sacrifice the passover, - within any of thine own gates which Yahweh thy God is giving unto thee; but in the place which Yahweh thy God shall choose to make a habitation for his name, there, shalt thou sacrifice the passover in the evening, - at the going in of the sun, at the very time thou earnest forth out of Egypt. Therefore shalt thou cook and eat it in the place which Yahweh thy God, shall choose, - and shalt turn away in the morning, and go thy way unto thy tents. Six days, shalt thou eat unleavened cakes, - and, on the seventh day, shall be a closing feast, unto Yahweh thy God, thou shalt do no work.
When a man shall have two wives - the one beloved and, the other hated, and they have borne him sons, both she that is beloved, and she that is hated, - and it shall be that the firstborn son belongeth to her that is hated, then shall it be, that in the day when he maketh his sons to inherit that which he hath, he may not treat the son of the beloved, instead of the son of the hated, as the firstborn; read more. but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn.
but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn.
When brethren dwell together, and one of them dieth, having, no son, the wife of the dead shall not marry outside to a stranger, - her husband's brother, shall go in unto her, and take her unto him to wife and do for her as a husband's brother. And it shall be, that, the firstborn which she beareth, shall succeed in the name of his brother who is dead, - so shall his name not be wiped out from Israel. read more. But, if the man like not to take his sister-in-law, then shall his sister-in-law go up unto the gate, unto the elders, and say - My husband's brother hath refused, to raise up unto his brother a name in Israel, he is not willing to do as a husband's brother unto me. Then shall the elders of his city call him and speak unto him, - and he shall stand and say, I like not to take her. Then shall his brothers wife come near unto him in the presence of the elders, and draw his shoe from off his foot, and spit in his face, - and respond and say, Thus shall it be done unto the man who will not build up the house of his brother. And his name shall be called in Israel, - The house of him who had his shoe drawn off.
So he took his firstborn son who was to have reigned in his stead, and offered him up as an ascending-sacrifice upon the wall. And so it came to pass that there was great indignation against Israel. And they brake up from against him, and returned to their own land.
And the sons of Reuben the firstborn of Israel, for, he, was the firstborn, but because he defiled the couch of his father, his birthright was given to the sons of Joseph son of Israel, - and he is not to be enrolled in the place of firstborn,
And, Hosah of the sons of Merari, had sons, - Shimri the chief, for though he was not the firstborn, yet his father, made him, chief.
and their father gave them large presents - of silver and of gold and of precious things, with cities of defence, in Judah, - but, the kingdom, gave he unto Jehoram, for, he, was the firstborn.
So he smote, Every first-born in Egypt, The beginning of their strength, in the tents of Ham;
Age-abidingly, will I keep for him my lovingkindness, And, my covenant, hath been made steadfast for him;
Then smote he every firstborn in their land, The beginning of all their strength;
Who smote the firstborn of Egypt, both of man, and of beast;
To him that smote Egypt in their firstborn, For, age-abiding, is his lovingkindness.
With weeping, shall they come in, And with supplications, will I lead them, I will bring them unto rivers of waters By a smooth way, wherein they shall not stumble, - For I have become, to Israel, a father, And as for Ephraim, my firstborn, is he!
Will Yahweh, be pleased, with thousands of rams? with myriads of torrents of oil? Shall I give my firstborn for my transgression? the fruit of my body for the sin of my soul?
For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -
Who, is an image of the unseen God, Firstborn of all creation, -
And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -
But, whensoever he again introduceth the first-begotten into the habitable earth, he saith - And let all God's messengers worship him!
By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.
in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -
and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -
Smith
First-born.
Under the law, in memory of the exodus (when the first-born of the Egyptians were slain), the eldest son was regarded as devoted to God, and was in very case to be redeemed by an offering not exceeding five shekels, within one month from birth. If he died before the expiration of thirty days, the Jewish doctors held the father excused, but liable to the payment if he outlived that time.
The eldest son received a double portion of the father's inheritance,
De 21:17
but not of the mother's. Under the monarchy the eldest son usually, but no always, as appears in the case of Solomon, succeeded his father in the kingdom.
The male first-born of animals was also devoted to God.
Ex 13:2,12-13; 22:29; 34:19-20
Unclean animals were to be redeemed with the addition of one-fifth of the value, or else put to death; or, if not redeemed, to be sold, and the price given to the priests.
See Verses Found in Dictionary
Hallow to me every firstborn, that which any female first beareth among the sons of Israel, among men and among beasts, - mine! it is.
that thou shalt set apart whatsoever is born first, to Yahweh; and, of all firstlings of beasts which thou shalt have, the males, shall pertain to Yahweh.
that thou shalt set apart whatsoever is born first, to Yahweh; and, of all firstlings of beasts which thou shalt have, the males, shall pertain to Yahweh. But every firstling of an ass, shalt thou redeem with a lamb or if thou wilt not redeem it, then thou shalt break its neck, - but every firstborn of men among thy sons, shalt thou redeem.
But every firstling of an ass, shalt thou redeem with a lamb or if thou wilt not redeem it, then thou shalt break its neck, - but every firstborn of men among thy sons, shalt thou redeem. And it shall be when thy son shall ask thee in time to come, saying, What is this? Then shalt thou say unto him: With strength of hand, did Yahweh bring us forth out of Egypt out of the house of slaves. read more. And it came to pass when Pharaoh had shown himself too hardened to let us go, then did Yahweh slay every firstborn in the land of Egypt, from the firstborn of men even unto the firstborn of beasts. For this cause, am, I, sacrificing to Yahweh whatsoever is born first, of the males, and every firstborn of my sons, must I redeem. And it shall be for a sign upon thy hand, and for frontlets between thine eyes, - that, with strength of hand, did Yahweh bring us forth out of Egypt.
Thy fulness and thine outflow, shalt thou not delay, - the firstborn of thy sons, shalt thou give to me.
Every one that is the first to be born, is mine, - and every one of thy cattle that is born a male, firstling of oxen or sheep. But the firstling of an ass, thou mayst redeem with a lamb, and if thou wilt not redeem it, then shalt thou break its neck. Every firstborn of thy sons, shalt thou redeem, and he must not see my face, with empty hand.
And, if it he from a month old even unto five years old, then shall thine estimate be - for the male, five shekels of silver, - and, for the female, thine estimate shall be three shekels of silver.
But if he should please to redeem, it, then shall he add the fifth part thereof unto thine estimate.
But, if it be among the beasts that are unclean, then shall he ransom it by thine estimate, and add the fifth part of it thereunto, - but, if it is not redeemed, then shall it be sold by thine estimate. Only no devoted thing which any man shall devote unto Yahweh, of all that belongeth to him, - of man or beast, or of the field of his possession, shall be either sold or redeemed, - as to every devoted thing, most holy, it is unto Yahweh.
but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn.
even as I sware unto thee by Yahweh, God of Israel, saying, Assuredly, Solomon thy son, shall become king after me, yea, he, shall sit upon my throne, in my stead, even so, will I do this day.
Then answered King Solomon, and said to his mother - Wherefore, then, art thou asking Abishag the Shunammite, for Adonijah? ask, then, for him the kingdom, because he is mine elder brother, - even for him, and for Abiathar the priest, and for Joab, son of Zeruiah.