And the angel said to her, Fear not, Mary: for thou hast found favour with God.

And the child grew, and waxed strong in spirit, filled with wisdom; and the grace of God was upon him.

And Jesus increased in wisdom and stature, and in favour with God and man.

And they all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

But they having nothing to pay, he frankly forgave them both: Which therefore will love him most?

And the Word was made flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.

but grace and truth was by Jesus Christ.

Praising God, and having favour with all the people. And the Lord added daily to the church those who were saved.

And the apostles gave forth their testimony of the resurrection of the Lord Jesus with great power, and great grace was upon them all.

Therefore, brethren, look out from among you seven men of good report, full of the Holy Ghost and wisdom, whom we will set over this business.

And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharoah king of Egypt, and he made him governor over Egypt, and all his house.

And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharoah king of Egypt, and he made him governor over Egypt, and all his house.

Who found favour with God, and petitioned to find an habitation for the God of Jacob.

Who coming and seeing the grace of God, was glad, and exhorted them all, to cleave unto the Lord with full purpose of heart.

And when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas, who speaking to them, persuaded them, to continue in the grace of God.

And there sat a certain man at Lystra, impotent in his feet, having been a cripple from his mother's womb, who had never walked.

But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they.

But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.

But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.

And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified.

that he would send for him to Jerusalem, laying an ambush to kill him by the way.

thou must be presented before Cesar: and lo God hath given thee all them that sail with thee.

Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world be found guilty before God. Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin. read more. But the righteousness of God without the law is now manifested, being attested by the law and the prophets, Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference: For all have sinned, and are fallen short of the glory of God, And are justified freely by his grace, through the redemption which is in Christ Jesus:

And are justified freely by his grace, through the redemption which is in Christ Jesus: Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration, read more. I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus.

If Abraham was justified by works, he hath whereof to glory: but he hath not in the sight of God. For what saith the scripture? Abraham believed God, and it was imputed to him for righteousness. read more. Now to him that worketh, the reward is not reckoned of grace, but of debt.

Now to him that worketh, the reward is not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness. read more. So David also describeth the happiness of the man, to whom God imputeth righteousness without works: Happy are they whose iniquities are forgiven, and whose sins are covered; Happy is the man to whom the Lord will not impute sin.

Because the law worketh wrath: for where no law is, there is no transgression.

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ: By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.

By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also, read more. knowing that tribulation worketh patience, And patience experience, and experience hope; And hope shameth us not, because the love of God is shed abroad in our hearts, by the Holy Ghost which is given unto us. For when we were yet without strength, in due time, Christ died for the ungodly. Now one will scarce die for a just man: yet perhaps for the good man one would even dare to die. But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life. And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.

But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:

What shall we say then? We will continue in sin that grace may abound?

What then? Shall we sin, because we are not under the law, but under grace? God forbid.

For death is the wages of sin; but eternal life is the gift of God through Jesus Christ our Lord.

What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

For they being ignorant of the righteousness of God, and seeking to establish their own righteousness, have not submitted to the righteousness of God.

But if by grace, then it is no more of works: else grace is no longer grace. And if it be of works, then it is no more grace; else work is no longer work.

Now there are diversities of gifts, but the same Spirit.

For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

So that on the contrary ye should rather forgive and comfort him, lest such an one should be swallowed up with overmuch sorrow.

To whom ye forgive any thing, I forgive also: and if I forgive any thing, to whom I forgive it, it is for your sakes, in the person of Christ.

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, that ye through his poverty might be rich.

For wherein were ye inferior to the other churches, unless that I myself was not burdensom to you.

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.

I marvel that ye are so soon removed from Christ who called you by his grace to another gospel, Which is not another;

) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,

We who are Jews by nature, and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified. But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin?

But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor.

God forbid. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I may live to God.

For I through the law am dead to the law, that I may live to God. I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. I do not make void the grace of God; for if righteousness is by the law, then Christ died in vain.

For if the inheritance be by the law, it is no more by promise; but God gave it to Abraham by promise.

Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace.

For by grace ye are saved through faith; and this not of yourselves:

For by grace ye are saved through faith; and this not of yourselves:

But to every one of us is given grace, according to the measure of the gift of Christ.

Let him that stole, steal no more; but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

And be ye kind one to another, tender-hearted; forgiving one another; as God also for Christ's sake hath forgiven you.

This also is of God. For to you it is given, with regard to Christ, not only to believe on him, but also to suffer for him:

Wherefore God also hath highly exalted him, and hath given him a name which is above every name,

Buried with him in baptism, by which ye are also risen with him, through the faith of the operation of God, who raised him from the dead. And you who were dead in trespasses and the uncircumcision of your flesh, hath he quickened together with him,

Wives, submit yourselves to your own husbands (as is fit) in the Lord.

Whom I have sent to you for this very thing, that he might know your state and comfort your hearts,

That the name of our Lord Jesus may be glorified in you and ye in him, according to the grace of our God and the Lord Jesus Christ.

having put me into the ministry, Who was before a blasphemer, and a persecuter, and a reviler; but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant, with faith and love which is in Christ Jesus. read more. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief. Yet for this cause I obtained mercy, that on me the chief Jesus Christ might shew all long-suffering, for a pattern to them who should hereafter believe in him to life everlasting.

Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

But speak thou the things which become sound doctrine, That the aged men be vigilant,

For the saving grace of God hath appeared to all men,

For the saving grace of God hath appeared to all men, Teaching us, that, having renounced ungodliness and all wordly desires, we should live soberly, righteously, and godly in the present world, read more. Looking for the blessed hope and the glorious appearing of the great God, even our Saviour Jesus Christ. Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

Withal prepare me also a lodging; for I trust I shall be given to you through your prayers.

Therefore we receiving a kingdom which cannot be shaken, let us hold fast the grace, whereby we may serve God acceptably, with reverence and godly fear.

For the sun arose with a burning heat, and withered the grass, and the flower fell off, and the beauty of it's appearance perished: so also shall the rich man fade away in his ways.

Now the God of all grace, who hath called us by Christ Jesus to his eternal glory, after ye have suffered a while, himself shall perfect, stablish, strengthen, settle you.

As also in all his epistles, speaking therein of these things, in which are some things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.

The grace of the Lord Jesus be with you all.