Reference: Mark, The Gospel According To
Fausets
(See ACTS; BARNABAS; GOSPELS.) "John (his Hebrew name) whose surname was Mark" (his Roman name): Mr 12:12,25; 13/5/type/am'>13:5,13; 15:39; Col 4:10; 2Ti 4:11; Phm 1:24. The Roman supplanted the Jewish name, as Paul did Saul. The change marks his entrance on a new and worldwide ministry. The fathers unanimously testify that Mark was "interpreter" (hermeneutees, Papias in Eusebius, H. E. iii. 39; Irenaeus, Haer. iii. 1,10, sec. 6) to Peter; meaning one who expresses and clothes in words the testimony of another. Papias, or John Presbyter (in Eusebius, H. E. iii. 39), states that Mark wrote "not in order," i.e. he wrote "some" leading facts, not a complete history. He attests Mark's accuracy, saying "he committed no error," but made it his aim "to omit nought of what he heard and to state nothing untrue."
Peter's name and presence are mentioned on occasions where apparently there is no reason for it; Mark herein wished to bring the apostle forward as his authority (see Mr 1:36; 5:37; 11:20-26; 13:3). There are indications of the author having been a Galilean, which Peter was. Thus, Herod the tetrarch is styled "king"; the "lake' (as Lu 8:22 calls it, for he knew larger sects) is called "the sea of Galilee" (Mr 5:1). Only in Mr 6:30 the term of dignity, "apostle," is found; in Luke, as writing later, it frequently occurs. Things to their discredit are ingenuously stated by Matthew and Mark (Peter), as we might expect from apostles writing about themselves; but are sparingly introduced by Luke (Mt 16:9; Mr 7:18; 10:41; 14:31; 6:52; 9:10; 10:32, the last three not in Matthew).
The account of many things is marked by vivid touches suitable to an eye-witness only, which Peter was; e.g. Mr 6:39, "the green grass" in the feeding of the 5,000; "the pillow of the ship" (Mr 4:38); Mr 10:50, "casting away his garment"; Mr 11:4, "the colt tied by the door without in a place where two ways met." The details of the demon-possessed Gadarene: "no man could bind him, no not with chains, because he had often been bound, and the chains had been plucked asunder by him, and the fetters broken in pieces; neither could any man tame him. And always, night and day, he was in the mountains, crying, and cutting himself with stones," etc. (Mr 5:2-5); and also the wild cry of another reproduced, "Ea" ("Ha!" not as KJV, "let us alone"), Mr 1:24.
Jesus' looks, Mr 3:5, "He looked round about on them in anger" (Mr 3:34); Mr 8:33; 10:21-23, "Jesus beholding loved him," etc.; Mr 8:12, He sighed deeply in spirit ... why doth this generation seek after a sign?" Mr 1:41, "Jesus moved with compassion put forth His hand" touching the leper. All these minute touches, peculiar to him, show his Gospel is no epitome of the others but an independent witness, Mark tells Peter's humble origin (Mr 1:16-20), his connection with Capernaum (Mr 1:29), that Levi was son of Alphaeus (Mr 2:14), that Boanerges was the title given by Christ to James and John (Mr 3:17), that, the ruler of the synagogue was named Jairus (Mr 5:22), that Jesus was a "carpenter" (Mr 6:3), that the Canaanite woman was a Syrophoenician (Mr 7:26). Mark gives Dalmanutha for Magdala (Mr 8:10; Mt 15:39).
He names Bartimaeus (Mr 10:46), states that "Jesus would not suffer any to carry any vessel through the temple" (Mr 11:16), that Simon of Cyrene was father of Alexander and Rufus (Mr 15:21). Peter would be the probable source of these particulars of Mark's information. Jesus' rebuke of Peter is recorded, but His preeminent praise of him is omitted (Mr 8:32-33; compare Mt 16:18,23). The account of the thrice denial is full, but "bitterly" is omitted from his repentance (Mr 14:72). This is just what we might expect from an apostle writing about himself. The Roman character preponderates, abounding in facts rather than doctrines, and practical details told with straightforward, energetic, manly simplicity.
Of passages peculiar to Mark are Mr 3:20-21, Christ's friends' attempt on Him; Mr 4:26-29, parable of the seed growing secretly; Mr 7:31-37, healing the deaf mute; Mr 8:22-26, gradual cure of the blind; Mr 11:11; 14:51-52; 16:7, the special message to Peter after the resurrection, to cheer him in his despondency after the thrice denial. Only twice Mark quotes Old Testament himself (Mal 3:1; Isa 40:3), namely, Mr 1:2-3; but often introduces Christ and those addressing Him quoting it. The Sinaiticus, Vaticanus, and Alexandrinus manuscripts omit Mr 15:28, which is an interpolation from Lu 22:37. Mark alone has "the sabbath was made for man" (Mr 2:27), and the scribe's admission that love is better than sacrifices (Mr 12:33); all suited for Gentile readers, to whom Peter, notwithstanding subsequent vacillation, first opened the door (Acts 10).
He notices Jesus being "with the wild beasts" when tempted by Satan in the wilderness; contrast Adam tempted amidst the tame animals in Eden (Genesis 2; 3). Adam changed paradise into a wilderness, Jesus changes the wilderness into paradise. Other scenes to Peter's honor omitted are Lu 5:1-11, his walking on the sea (Mt 14:28-31), his commission to get, the tribute money from the fish (Mt 17:24-27), Jesus' special intercession for him (Lu 22:31-32), his being one of the two sent to prepare the Passover (Lu 22:8). Mark's explanations of Jewish customs and names (Jordan is called a "river"; the Pharisees' fasting and customs, Mr 1:5; 2:18; 7:1-4; the Sadducees' tenets, Mr 12:18; the Passover described, Mr 14:1,12) which Jews would not need, and the absence of appeals by himself to Old Testament prophecy, also of the genealogy and of the term nomos, the Mosaic "law," show he wrote for Gentiles not for Jews.
Accordingly he omits the offensive references to the Gentiles found in Mt 6:7-8; 10:5-6; compare Mr 6:7-11; so Luke writing for Gentiles (Lu 9:1-5). Moreover Mark (Mr 11:17) inserts what is not in Matthew or Luke, "My house shall be called of all nations the house of prayer." He abounds in Latinisms, agreeably to the theory that he wrote for Romans, whose terms his and Peter's intimacy with them would dispose him to use: thus "centurion" for hekatontarchos elsewhere in New Testament, paidiothen = "a puero", kodrantes = "quadrans", denarion = "denarius", halas analon = "sal insulsum", "specoulator", "censos", "fragelloo" (flagello), xestes (sextarius), megistanes = "magnates", legeon = "legio". The explanation of a Greek term aulee by the Latin proetorium (Mr 15:16) could only be for Roman readers. Style. Unusual Greek expressions occur: exapina, epistentrechein, pistike, eneileo, efie, proelaben murisai, alalos, enangkalizesthai. Diminutives abound, thugatrion, korasion, otarion, kunaria.
He employs as the phrase most characteristic of his Gospel eutheoos, "straightway," "immediately," 41 times. His use of the present tense for the past gives vivid present reality to his pictures. He details minutely localities, times, and numbers. He introduces persons' speaking directly. He is often abrupt as he is graphic, e.g. Mark 1, where he hurries on to our Lord's: official life, which he sketches with lifelike energy. "While the sequence and connection of the longer discourses was that which the Holy Spirit peculiarly brought to Matthew's mind, the apostle from whom Mark's record is derived seems to have been deeply penetrated by the solemn iterations of cadence and expression, and to have borne away the very words themselves and the tone of the Lord's sayings" (Alford), e.g. the sublime reply Mr 9:39-50, the thrice repeated "where their worm dieth not and the fire is not quenched," sounding in the ears as a peal of doom.
This Gospel especially pictures Jesus' outward gestures, e.g. His actions in curing the deaf (Mr 7:33-34), He takes him aside from the multitude, puts His fingers into his ears, spits, touches his tongue, looks up to heaven, sighs, and saith, "Ephphatha". Hebrew (Aramaic) words are used, but explained for Gentile readers: Mr 3:17,22; 5:41, Talitha kumi; Mr 7:11, korban; Mr 9:43, gehenna; Mr 10:46, Bar-timaeus; Mr 14:36, Abba; Mr 15:22, Golgotha. The style, though abounding in Latinisms, is more related. to the Hebraistic style of Matthew than to Luke's pure Greek.
From the Latinisms, and the place where, and t
See Verses Found in Dictionary
A voice of one who cries: Prepare in the wilderness the way of the Lord [clear away the obstacles]; make straight and smooth in the desert a highway for our God!
Behold, I send My messenger, and he shall prepare the way before Me. And the Lord [the Messiah], Whom you seek, will suddenly come to His temple; the Messenger or Angel of the covenant, Whom you desire, behold, He shall come, says the Lord of hosts.
And when you pray, do not heap up phrases (multiply words, repeating the same ones over and over) as the Gentiles do, for they think they will be heard for their much speaking. Do not be like them, for your Father knows what you need before you ask Him.
Jesus sent out these twelve, charging them, Go nowhere among the Gentiles and do not go into any town of the Samaritans; But go rather to the lost sheep of the house of Israel.
And Peter answered Him, Lord, if it is You, command me to come to You on the water. He said, Come! So Peter got out of the boat and walked on the water, and he came toward Jesus. read more. But when he perceived and felt the strong wind, he was frightened, and as he began to sink, he cried out, Lord, save me [from death]! Instantly Jesus reached out His hand and caught and held him, saying to him, O you of little faith, why did you doubt?
Then He dismissed the crowds, got into the boat, and went to the district of Magadan.
Do you not yet discern (perceive and understand)? Do you not remember the five loaves of the five thousand, and how many [ small hand] baskets you gathered?
And I tell you, you are Peter [Greek, Petros -- "a large piece of rock], and on this rock [Greek, petra -- "a huge rock like Gibraltar] I will build My church, and the gates of Hades (the powers of the infernal region) shall not overpower it [or be strong to its detriment or hold out against it].
But Jesus turned away from Peter and said to him, Get behind Me, Satan! You are in My way [an offense and a hindrance and a snare to Me]; for you are minding what partakes not of the nature and quality of God, but of men.
When they arrived in Capernaum, the collectors of the half shekel [the temple tax] went up to Peter and said, Does not your Teacher pay the half shekel? He answered, Yes. And when he came home, Jesus spoke to him [about it] first, saying, What do you think, Simon? From whom do earthly rulers collect duties or tribute -- "from their own sons or from others not of their own family? read more. And when Peter said, From other people not of their own family, Jesus said to him, Then the sons are exempt. However, in order not to give offense and cause them to stumble [that is, to cause them to judge unfavorably and unjustly] go down to the sea and throw in a hook. Take the first fish that comes up, and when you open its mouth you will find there a shekel. Take it and give it to them to pay the temple tax for Me and for yourself.
Just as it is written in the prophet Isaiah: Behold, I send My messenger before Your face, who will make ready Your way -- " A voice of one crying in the wilderness [shouting in the desert], Prepare the way of the Lord, make His beaten tracks straight (level and passable)!
And there kept going out to him [continuously] all the country of Judea and all the inhabitants of Jerusalem; and they were baptized by him in the river Jordan, as they were confessing their sins.
And passing along the shore of the Sea of Galilee, He saw Simon [Peter] and Andrew the brother of Simon casting a net [to and fro] in the sea, for they were fishermen. And Jesus said to them, Come after Me and be My disciples, and I will make you to become fishers of men. read more. And at once they left their nets and [ yielding up all claim to them] followed [with] Him [ joining Him as disciples and siding with His party]. He went on a little farther and saw James the son of Zebedee, and John his brother, who were in [their] boat putting their nets in order. And immediately He called out to them, and [ abandoning all mutual claims] they left their father Zebedee in the boat with the hired men and went off after Him [ to be His disciples, side with His party, and follow Him].
What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are -- "the Holy One of God!
And at once He left the synagogue and went into the house of Simon [Peter] and Andrew, accompanied by James and John.
And Simon [Peter] and those who were with him followed Him [ pursuing Him eagerly and hunting Him out],
And being moved with pity and sympathy, Jesus reached out His hand and touched him, and said to him, I am willing; be made clean!
And as He was passing by, He saw Levi (Matthew) son of Alphaeus sitting at the tax office, and He said to him, Follow Me! [Be joined to Me as a disciple, side with My party!] And he arose and joined Him as His disciple and sided with His party and accompanied Him.
Now John's disciples and the Pharisees were observing a fast; and [some people] came and asked Jesus, Why are John's disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so?
And Jesus said to them, The Sabbath was made on account and for the sake of man, not man for the Sabbath;
And He glanced around at them with vexation and anger, grieved at the hardening of their hearts, and said to the man, Hold out your hand. He held it out, and his hand was [completely] restored.
James son of Zebedee and John the brother of James, and He surnamed them Boanerges, that is, Sons of Thunder;
James son of Zebedee and John the brother of James, and He surnamed them Boanerges, that is, Sons of Thunder;
James son of Zebedee and John the brother of James, and He surnamed them Boanerges, that is, Sons of Thunder;
Then He went to a house [probably Peter's], but a throng came together again, so that Jesus and His disciples could not even take food. And when those who belonged to Him ( His kinsmen) heard it, they went out to take Him by force, for they kept saying, He is out of His mind (beside Himself, deranged)! read more. And the scribes who came down from Jerusalem said, He is possessed by Beelzebub, and, By [the help of] the prince of demons He is casting out demons.
And looking around on those who sat in a circle about Him, He said, See! Here are My mother and My brothers;
And He said, The kingdom of God is like a man who scatters seed upon the ground, And then continues sleeping and rising night and day while the seed sprouts and grows and increases -- "he knows not how. read more. The earth produces [acting] by itself -- "first the blade, then the ear, then the full grain in the ear. But when the grain is ripe and permits, immediately he sends forth [the reapers] and puts in the sickle, because the harvest stands ready.
But He [Himself] was in the stern [of the boat], asleep on the [leather] cushion; and they awoke Him and said to Him, Master, do You not care that we are perishing?
They came to the other side of the sea to the region of the Gerasenes. And as soon as He got out of the boat, there met Him out of the tombs a man [under the power] of an unclean spirit. read more. This man continually lived among the tombs, and no one could subdue him any more, even with a chain; For he had been bound often with shackles for the feet and handcuffs, but the handcuffs of [light] chains he wrenched apart, and the shackles he rubbed and ground together and broke in pieces; and no one had strength enough to restrain or tame him. Night and day among the tombs and on the mountains he was always shrieking and screaming and beating and bruising and cutting himself with stones.
Then one of the rulers of the synagogue came up, Jairus by name; and seeing Him, he prostrated himself at His feet
And He permitted no one to accompany Him except Peter and James and John the brother of James.
Gripping her [firmly] by the hand, He said to her, Talitha cumi -- "which translated is, Little girl, I say to you, arise [ from the sleep of death]!
Is not this the Carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? And are not His sisters here among us? And they took offense at Him and were hurt [that is, they disapproved of Him, and it hindered them from acknowledging His authority] and they were caused to stumble and fall.
And He called to Him the Twelve [apostles] and began to send them out [as His ambassadors] two by two and gave them authority and power over the unclean spirits. He charged them to take nothing for their journey except a walking stick -- "no bread, no wallet for a collection bag, no money in their belts (girdles, purses) -- " read more. But to go with sandals on their feet and not to put on two tunics (undergarments). And He told them, Wherever you go into a house, stay there until you leave that place. And if any community will not receive and accept and welcome you, and they refuse to listen to you, when you depart, shake off the dust that is on your feet, for a testimony against them. Truly I tell you, it will be more tolerable for Sodom and Gomorrah in the judgment day than for that town.
The apostles [sent out as missionaries] came back and gathered together to Jesus, and told Him all that they had done and taught.
For they failed to consider or understand [the teaching and meaning of the miracle of] the loaves; [in fact] their hearts had grown callous [had become dull and had lost the power of understanding].
Now there gathered together to [Jesus] the Pharisees and some of the scribes who had come from Jerusalem, For they had seen that some of His disciples ate with common hands, that is, unwashed [with hands defiled and unhallowed, because they had not given them a ceremonial washing] -- " read more. For the Pharisees and all of the Jews do not eat unless [merely for ceremonial reasons] they wash their hands [diligently up to the elbow] with clenched fist, adhering [carefully and faithfully] to the tradition of [practices and customs handed down to them by] their forefathers [to be observed]. And [when they come] from the marketplace, they do not eat unless they purify themselves; and there are many other traditions [oral, man-made laws handed down to them, which they observe faithfully and diligently, such as], the washing of cups and wooden pitchers and widemouthed jugs and utensils of copper and beds -- "
But [as for you] you say, A man is exempt if he tells [his] father or [his] mother, What you would otherwise have gained from me [everything I have that would have been of use to you] is Corban, that is, is a gift [already given as an offering to God],
And He said to them, Then are you also unintelligent and dull and without understanding? Do you not discern and see that whatever goes into a man from the outside cannot make him unhallowed or unclean,
Now the woman was a Greek (Gentile), a Syrophoenician by nationality. And she kept begging Him to drive the demon out of her little daughter.
Soon after this, Jesus, coming back from the region of Tyre, passed through Sidon on to the Sea of Galilee, through the region of Decapolis [the ten cities]. And they brought to Him a man who was deaf and had difficulty in speaking, and they begged Jesus to place His hand upon him. read more. And taking him aside from the crowd [privately], He thrust His fingers into the man's ears and spat and touched his tongue;
And taking him aside from the crowd [privately], He thrust His fingers into the man's ears and spat and touched his tongue; And looking up to heaven, He sighed as He said, Ephphatha, which means, Be opened!
And looking up to heaven, He sighed as He said, Ephphatha, which means, Be opened! And his ears were opened, his tongue was loosed, and he began to speak distinctly and as he should. read more. And Jesus [ in His own interest] admonished and ordered them sternly and expressly to tell no one; but the more He commanded them, the more zealously they proclaimed it. And they were overwhelmingly astonished, saying, He has done everything excellently (commendably and nobly)! He even makes the deaf to hear and the dumb to speak!
And at once He got into the boat with His disciples and went to the district of Dalmanutha (or Magdala).
And He groaned and sighed deeply in His spirit and said, Why does this generation demand a sign? Positively I say to you, no sign shall be given this generation.
And they came to Bethsaida. And [people] brought to Him a blind man and begged Him to touch him. And He caught the blind man by the hand and led him out of the village; and when He had spit on his eyes and put His hands upon him, He asked him, Do you [ possibly] see anything? read more. And he looked up and said, I see people, but [they look] like trees, walking. Then He put His hands on his eyes again; and the man looked intently [that is, fixed his eyes on definite objects], and he was restored and saw everything distinctly [even what was at a distance]. And He sent him away to his house, telling [him], Do not [even] enter the village or tell anyone there.
And He said this freely (frankly, plainly, and explicitly, making it unmistakable). And Peter took Him by the hand and led Him aside and then [facing Him] began to rebuke Him. But turning around [His back to Peter] and seeing His disciples, He rebuked Peter, saying, Get behind Me, Satan! For you do not have a mind intent on promoting what God wills, but what pleases men [you are not on God's side, but that of men].
But turning around [His back to Peter] and seeing His disciples, He rebuked Peter, saying, Get behind Me, Satan! For you do not have a mind intent on promoting what God wills, but what pleases men [you are not on God's side, but that of men].
So they carefully and faithfully kept the matter to themselves, questioning and disputing with one another about what rising from among the dead meant.
But Jesus said, Do not restrain or hinder or forbid him; for no one who does a mighty work in My name will soon afterward be able to speak evil of Me. For he who is not against us is for us. read more. For I tell you truly, whoever gives you a cup of water to drink because you belong to and bear the name of Christ will by no means fail to get his reward. And whoever causes one of these little ones (these believers) who acknowledge and cleave to Me to stumble and sin, it would be better (more profitable and wholesome) for him if a [huge] millstone were hung about his neck, and he were thrown into the sea. And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [ that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out.
And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [ that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out. And if your foot is a cause of stumbling and sin to you, cut it off! It is more profitable and wholesome for you to enter into life [that is really worthwhile] crippled than, having two feet, to be cast into hell (Gehenna) .
And if your foot is a cause of stumbling and sin to you, cut it off! It is more profitable and wholesome for you to enter into life [that is really worthwhile] crippled than, having two feet, to be cast into hell (Gehenna) . And if your eye causes you to stumble and sin, pluck it out! It is more profitable and wholesome for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell (Gehenna), read more. Where their worm [ which preys on the inhabitants and is a symbol of the wounds inflicted on the man himself by his sins] does not die, and the fire is not put out.
Where their worm [ which preys on the inhabitants and is a symbol of the wounds inflicted on the man himself by his sins] does not die, and the fire is not put out. For everyone shall be salted with fire. read more. Salt is good (beneficial), but if salt has lost its saltness, how will you restore [the saltness to] it? Have salt within yourselves, and be at peace and live in harmony with one another.
Salt is good (beneficial), but if salt has lost its saltness, how will you restore [the saltness to] it? Have salt within yourselves, and be at peace and live in harmony with one another.
And Jesus, looking upon him, loved him, and He said to him, You lack one thing; go and sell all you have and give [the money] to the poor, and you will have treasure in heaven; and come [and] accompany Me [ walking the same road that I walk]. At that saying the man's countenance fell and was gloomy, and he went away grieved and sorrowing, for he was holding great possessions. read more. And Jesus looked around and said to His disciples, With what difficulty will those who possess wealth and keep on holding it enter the kingdom of God!
They were on the way going up to Jerusalem, and Jesus was walking on in front of them; and they were bewildered and perplexed and greatly astonished, and those [who were still] following were seized with alarm and were afraid. And He took the Twelve [apostles] again and began to tell them what was about to happen to Him,
And when the other ten [apostles] heard it, they began to be indignant with James and John.
Then they came to Jericho. And as He was leaving Jericho with His disciples and a great crowd, Bartimaeus, a blind beggar, a son of Timaeus, was sitting by the roadside.
Then they came to Jericho. And as He was leaving Jericho with His disciples and a great crowd, Bartimaeus, a blind beggar, a son of Timaeus, was sitting by the roadside.
And throwing off his outer garment, he leaped up and came to Jesus.
So they went away and found a colt tied at the door out in the [winding] open street, and they loosed it.
And Jesus went into Jerusalem and entered the temple [ enclosure]; and when He had looked around, surveying and observing everything, as it was already late, He went out to Bethany together with the Twelve [apostles].
And He would not permit anyone to carry any household equipment through the temple enclosure [thus making the temple area a short-cut traffic lane]. And He taught and said to them, Is it not written, My house shall be called a house of prayer for all the nations? But you have turned it into a den of robbers.
In the morning, when they were passing along, they noticed that the fig tree was withered [completely] away to its roots. And Peter remembered and said to Him, Master, look! The fig tree which You doomed has withered away! read more. And Jesus, replying, said to them, Have faith in God [constantly]. Truly I tell you, whoever says to this mountain, Be lifted up and thrown into the sea! and does not doubt at all in his heart but believes that what he says will take place, it will be done for him. For this reason I am telling you, whatever you ask for in prayer, believe (trust and be confident) that it is granted to you, and you will [get it]. And whenever you stand praying, if you have anything against anyone, forgive him and let it drop (leave it, let it go), in order that your Father Who is in heaven may also forgive you your [own] failings and shortcomings and let them drop. But if you do not forgive, neither will your Father in heaven forgive your failings and shortcomings.
And they were trying to get hold of Him, but they were afraid of the people, for they knew that He spoke this parable with reference to and against them. So they left Him and departed.
And [some] Sadducees came to Him, [of that party] who say there is no resurrection, and they asked Him a question, saying,
For when they arise from among the dead, [men] do not marry nor are [women] given in marriage, but are like the angels in heaven.
And you shall love the Lord your God out of and with your whole heart and out of and with all your soul (your life) and out of and with all your mind (with your faculty of thought and your moral understanding) and out of and with all your strength. This is the first and principal commandment.
And to love Him out of and with all the heart and with all the understanding [with the faculty of quick apprehension and intelligence and keenness of discernment] and with all the strength, and to love one's neighbor as oneself, is much more than all the whole burnt offerings and sacrifices.
And as He sat on the Mount of Olives opposite the temple [ enclosure], Peter and James and John and Andrew asked Him privately,
And Jesus began to tell them, Be careful and watchful that no one misleads you [about it].
And you will be hated and detested by everybody for My name's sake, but he who patiently perseveres and endures to the end will be saved ( made a partaker of the salvation by Christ, and delivered from spiritual death).
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes were all the while seeking to arrest [Jesus] by secrecy and deceit and put [Him] to death,
On the first day [of the Feast] of Unleavened Bread, when [as was customary] they killed the Passover lamb, [Jesus'] disciples said to Him, Where do You wish us to go [and] prepare the Passover [supper] for You to eat?
But [Peter] said more vehemently and repeatedly, [Even] if it should be necessary for me to die with You, I will not deny or disown You! And they all kept saying the same thing.
And He was saying, Abba, [which means] Father, everything is possible for You. Take away this cup from Me; yet not what I will, but what You [will].
And a young man was following Him, with nothing but a linen cloth ( sheet) thrown about [his] naked [body]; and they laid hold of him, But, leaving behind the linen cloth ( sheet), he fled from them naked.
And at once for the second time a cock crowed. And Peter remembered how Jesus said to him, Before a cock crows twice, you will utterly deny Me [disclaiming all connection with Me] three times. And having put his thought upon it [and remembering], he broke down and wept aloud and lamented.
Then the soldiers led Him away to the courtyard inside the palace, that is, the Praetorium, and they called the entire detachment of soldiers together.
And they forced a passerby, Simon of Cyrene, the father of Alexander and Rufus, who was coming in from the field (country), to carry His cross. And they led Him to Golgotha [in Latin: Calvary], meaning The Place of a Skull.
And the Scripture was fulfilled which says, He was counted among the transgressors.
And when the centurion who stood facing Him saw Him expire this way, he said, Really, this Man was God's Son!
But be going; tell the disciples and Peter, He goes before you into Galilee; you will see Him there, [just] as He told you.
Now Jesus, having risen [ from death] early on the first day of the week, appeared first to Mary Magdalene, from whom He had driven out seven demons. She went and reported it to those who had been with Him, as they grieved and wept. read more. And when they heard that He was alive and that she had seen Him, they did not believe it. After this, He appeared in a different form to two of them as they were walking [along the way] into the country. And they returned [to Jerusalem] and told the others, but they did not believe them either. Afterward He appeared to the Eleven [apostles themselves] as they reclined at table; and He reproved and reproached them for their unbelief (their lack of faith) and their hardness of heart, because they had refused to believe those who had seen Him and looked at Him attentively after He had risen [ from death]. And He said to them, Go into all the world and preach and publish openly the good news (the Gospel) to every creature [of the whole human race]. He who believes [who adheres to and trusts in and relies on the Gospel and Him Whom it sets forth] and is baptized will be saved [ from the penalty of eternal death]; but he who does not believe [who does not adhere to and trust in and rely on the Gospel and Him Whom it sets forth] will be condemned. And these attesting signs will accompany those who believe: in My name they will drive out demons; they will speak in new languages; They will pick up serpents; and [even] if they drink anything deadly, it will not hurt them; they will lay their hands on the sick, and they will get well. So then the Lord Jesus, after He had spoken to them, was taken up into heaven and He sat down at the right hand of God. And they went out and preached everywhere, while the Lord kept working with them and confirming the message by the attesting signs and miracles that closely accompanied [it]. Amen (so be it).
And they went out and preached everywhere, while the Lord kept working with them and confirming the message by the attesting signs and miracles that closely accompanied [it]. Amen (so be it).
Now it occurred that while the people pressed upon Jesus to hear the message of God, He was standing by the Lake of Gennesaret (Sea of Galilee). And He saw two boats drawn up by the lake, but the fishermen had gone down from them and were washing their nets. read more. And getting into one of the boats, [the one] that belonged to Simon (Peter), He requested him to draw away a little from the shore. Then He sat down and continued to teach the crowd [of people] from the boat. When He had stopped speaking, He said to Simon (Peter), Put out into the deep [water], and lower your nets for a haul. And Simon (Peter) answered, Master, we toiled all night [ exhaustingly] and caught nothing [in our nets]. But on the ground of Your word, I will lower the nets [again]. And when they had done this, they caught a great number of fish; and as their nets were [ at the point of] breaking, They signaled to their partners in the other boat to come and take hold with them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw this, he fell down at Jesus' knees, saying, Depart from me, for I am a sinful man, O Lord. For he was gripped with bewildering amazement [allied to terror], and all who were with him, at the haul of fish which they had made; And so also were James and John, the sons of Zebedee, who were partners with Simon (Peter). And Jesus said to Simon, Have no fear; from now on you will be catching men! And after they had run their boats on shore, they left everything and joined Him as His disciples and sided with His party and accompanied Him.
One of those days He and His disciples got into a boat, and He said to them, Let us go across to the other side of the lake. So they put out to sea.
Then Jesus called together the Twelve [apostles] and gave them power and authority over all demons, and to cure diseases, And He sent them out to announce and preach the kingdom of God and to bring healing. read more. And He said to them, Do not take anything for your journey -- "neither walking stick, nor wallet [for a collection bag], nor food of any kind, nor money, and do not have two undergarments (tunics). And whatever house you enter, stay there until you go away [from that place]. And wherever they do not receive and accept and welcome you, when you leave that town shake off [even] the dust from your feet, as a testimony against them.
So Jesus sent Peter and John, saying, Go and prepare for us the Passover meal, that we may eat it.
Simon, Simon (Peter), listen! Satan has asked excessively that [all of] you be given up to him [out of the power and keeping of God], that he might sift [all of] you like grain, But I have prayed especially for you [Peter], that your [own] faith may not fail; and when you yourself have turned again, strengthen and establish your brethren.
For I tell you that this Scripture must yet be fulfilled in Me: And He was counted and classed among the wicked (the outlaws, the criminals); for what is written about Me has its fulfillment [has reached its end and is finally settled].
How God anointed and consecrated Jesus of Nazareth with the [Holy] Spirit and with strength and ability and power; how He went about doing good and, in particular, curing all who were harassed and oppressed by [the power of] the devil, for God was with Him.
Aristarchus my fellow prisoner wishes to be remembered to you, as does Mark the relative of Barnabas. You received instructions concerning him; if he comes to you give him a [ hearty] welcome.