Reference: Resurrection
Fausets
(See JESUS; LAW.) His resurrection is the earnest or "firstfruits" of ours. His life is ours by vital union with Him, and because He lives we shall live also (1Co 15:23; Joh 14:19). Christ from Ex 3:6,16 proves the resurrection and charges the Sadducees with ignorance of Scripture and of God's "power" (Mr 12:24) as the root of their "error." God said, "I AM the God of Abraham" when Abraham was dead; but God is the God of the living, Abraham must therefore live again and already lives in God's sure purpose, not a disembodied spirit, which would be no restoration of man in his integrity, but as heir of an abiding city suited to man with perfect body, soul, and spirit (1Th 5:23; Heb 11:8-16). (See SADDUCEES.) God promised "to thee will I give this land," not merely to thy posterity. This can only be fulfilled by Abraham rising and, in integrity of parts, inheriting the antitypical Canaan. Disembodied spirits require a body if they are to exercise the functions of life. Abraham's soul now receives blessings from God, but will only "live unto God" when he receives again the body.
Rabbi Simai argues on Ex 6:3-4, "it is not, said, to give you, but to give them, whereby the resurrection of the dead appeareth out of the law." So Manasseh ben Israel, "God said to Abraham, I will give to thee and to thy seed after thee the land wherein thou art a stranger; but Abraham did not possess that land; wherefore it is of necessity that they should be raised up to enjoy the good promises, else God's promise would be vain." The Pharisees in holding this preserved the faith gleaned from the Old Testament by the pious fathers of the nation; such was Martha's and Paul's faith (Joh 11:25; Ac 26:6-8). Jacob's dying ejaculation "I have waited for Thy salvation" (Ge 49:18) and Balaam's, "let me die the death of the righteous," etc. (Nu 23:10), assume a future state. (See JOB expressly asserts his anticipation of the resurrection through his Redeemer (Job 19:23-27) (See REDEEMER for the translated.) So David (Ps 16:9-11; 17:14-15) anticipates his "soul not being left in hades," so that "his flesh shall rest in hope," and his "awaking with Jehovah's likeness"; fulfilled in Christ the Head first (Ac 2:25-31), and hereafter to be so in His members.
So Isaiah (Isa 26:19), "thy dead shall live ... my dead body shall they arise"; Christ's dead body raised is the pledge of the resurrection of all Jehovah's people. Daniel (Da 12:2): Hebrew "many from among the sleepers, these (the partakers of the first resurrection, Revelation 20) shall be unto everlasting life; but those (the rest who do not rise until after the thousand years) shall be unto shame" (1Co 15:23). The wicked too shall rise (Joh 5:28-29; Re 20:13). Essentially the same body wherewith the unbeliever sinned shall be the object of punishment (Jer 2:10; Isa 3:9-11; Re 22:11-12; 2Co 5:10), "that every one may receive the things done by the instrumentality of ('dia') the body." Self consciousness witnesses the identity between the body of the infant and full grown man, though that identity does not consist in the sameness of the particles which compose the body at different stages.
Possibly there is some indestructible material germ at the basis of identity between the natural (psychic, i.e. soulish or animal) body and the resurrection body which 1Co 15:44-45 call a "spirit-animated body," in contrast to the "natural." "Christ will transfigure our body of humiliation (2Co 4:10; '/2-Timothy/2/11/type/auv'>2Ti 2:11-12; 'not vile, nothing that He made is vile:' Whately on his death bed), that it may be conformed unto the body of His glory" (Php 3:21). The mere animal functions of flesh and blood shall no longer be needed they do not marry, but are equal to the angels (Lu 20:35-36; 1Co 6:13; 15:35-57; 1Pe 1:3-4) The time is fixed for the Lord's coming (Col 3:4; 1Th 4:16; Revelation 20). (See REGENERATION.)
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Jesus said to them, "Is not this the reason that you are [so] mistaken, that you do not know [what] the Scriptures [teach] or [how much] power God has?
but those who are considered worthy of gaining that age [i.e., the future, never ending state] and the resurrection from the dead, neither marry nor are given away in marriage. For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].
"Do not be surprised at this: The time is coming when all those who are in their graves will hear His voice and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned].
Jesus said to her, "I am the resurrection and the life; the person who believes in me will live on, even though he dies [physically].
After a little while [longer] the world will not see me anymore, but you men will see me. Because I [will continue to] live, you will live also.
King David said this about Jesus [Psa. 16:8ff], 'I always see the Lord in front of me, He is at my right side for protection; therefore, I was glad in my heart, and my mouth expressed this [joy]. In addition, my body will live in hope [of being raised] read more. because you [i.e., God] will not allow my soul [i.e., this is a reference to Jesus] to remain in Hades [i.e., the unseen place of the departed spirits], neither will you allow [the body of] your Holy One to decay. You have made known to me what life is all about. You will make me completely happy by your very presence.' Brothers, I would like to speak very plainly about the patriarch David [Note: A patriarch was the ruling father of the family]. He died and was buried and his grave can be seen today. Since he was a prophet and knew that God had pledged His word that one of his [i.e., David's] descendants would sit on his throne [as king]; David, foreseeing this, spoke of Christ being raised from the dead. [He said Jesus' spirit] would not be left in the unseen place of departed spirits, nor would His body decay.
And now I am standing [here], being judged because [I believe that] God will fulfill the hope He promised to our forefathers. This is the promise our twelve tribes [i.e., family groups], who earnestly serve God night and day, hope to see fulfilled. It is because [I advocate] this hope, O King, that I am being charged [with wrongdoing] by the Jews. read more. So, why should you [Jews] consider it incredible for God to raise the dead?
But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns.
But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns.
It is buried as a physical body; it is raised up as a spiritual body. If there is [such a thing as] a physical body, [then] there is also a spiritual body. So, it is also written [Gen. 2:7], "The first man, Adam, became a living being." The last Adam [i.e., Christ], became the Spirit who gives [never ending] life. [See John 5:21].
We always carry around in our [physical] bodies the [threat of] dying, as Jesus did [i.e., the apostles were constantly exposed to impending danger and death], so that the life of Jesus [i.e., His virtue, courage, faithfulness, etc.] may be demonstrated in our bodies [i.e., in the way we live] also.
who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.
[So], when Christ, who is your [or, "our" source of] life, appears [i.e., at His second coming], then you people also will appear with Him in splendor [i.e., in heaven].
And may God Himself, who gives peace, dedicate you completely, and may your spirit, soul and body [i.e., your entire person] be kept without just blame at [i.e., until] the return of our Lord Jesus Christ.
For God's unearned favor has appeared, bringing salvation to all people [i.e., in the coming of Christ]. It instructs us to give up ungodly living and worldly desires and to live sensible, righteous and godly lives in this present age,
By [having] faith, when Abraham was called [by God] to leave [his homeland] and go to a place he would later receive as an inheritance [i.e., Palestine], he obeyed God and went out, not knowing where he was going. By [having] faith, he became an alien in the foreign country that had been promised to him. He lived in tents, along with Isaac [his son] and Jacob [his grandson], who [also] were to receive the same inheritance he had been promised. read more. For he was looking forward to [living in] a city with [lasting] foundations, designed and built by God. [Note: This undoubtedly refers to heaven]. By [having] faith, Sarah herself received the ability to have children, even though she was [sterile, being] past the age of child-bearing, since she considered God faithful to His promise. [Note: Some translations consider "Abraham" to be the subject of this highly controversial verse. See Lightfoot, pages 222-225]. Therefore, from one man [Abraham], who was as good as dead [i.e., because of having a sterile wife], were born descendants as numerous as the stars in the sky and as countless as the [grains of] sand on the seashore. These people [all] continued to have faith until they died, [even though] they had not obtained [all] the things God had promised, but had [only] seen them and welcomed them from a distance. And they had confessed to being strangers and aliens on earth. For those who say such things make it obvious that they are looking for a country of their own [i.e. heaven]. And indeed, if they had remembered [with longing] the country they had left, they would have had the opportunity to return to it. But instead, they longed for a better country, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for He has prepared a city for them.
The ocean gave up the dead [bodies] that were in it; and death and the unseen place of departed spirits [also] gave up the dead [bodies and spirits] that were in them. And every person was judged according to his deeds.
The person who is doing wrong should continue to do wrong [if he wants to]; and the person who is [morally] filthy should continue to be [morally] filthy [if he wants to]; and the person who does what is right should continue to do right [if he wants to]; and the person who is living a holy life should continue to live holy [if he wants to]." "Listen," [says Jesus], "I am coming quickly! And my reward is with me to pay [back] every person for what he has done.
Hastings
RESURRECTION
1. In OT.
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And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].
And I [also] say to you, that many people will come from the east and the west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven.
And do not be afraid of those who can kill your body but not your soul. Instead, fear Him [i.e., God] who is able to destroy both your soul and body in hell. [See note on 5:29].
Some Sadducees [Note: These were the Jewish party that denied there was a resurrection] came to Jesus that day and asked Him, "Teacher, Moses said [in Deut. 25:5] that when a man dies without having had any children, his brother must marry his widow and father children by her, who would [then] be considered his [dead] brother's. read more. Now among our people there were [these] seven brothers; the first one married and [later] died without having any children, leaving his widow to [marry] his brother. The same thing happened to the second and the third and [on through to] the seventh [brother]. And after they all died, the woman [also] passed away. Now whose wife will she be in the resurrected state, since all seven of them were married to her?" But Jesus answered them, "You are mistaken [in your reasoning], not knowing [what] the Scriptures [teach] or [how much] power God has. For in the resurrected state men do not get married, nor are women given away in marriage, but [all] are like angels in heaven.
For in the resurrected state men do not get married, nor are women given away in marriage, but [all] are like angels in heaven. But concerning the resurrection of the dead, have you not read what God spoke to you, saying, [Ex. 3:6] read more. I am Abraham's God, and Isaac's God and Jacob's God.' [So], He is not God to those who are [physically] dead, but [He is] God to those who are [still] alive."
But when the Pharisees heard that Jesus had silenced [the objections of] the Sadducees, they gathered together [i.e., to continue plotting against Jesus. See verse 15].
And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']
Now there had been a violent earthquake, for an angel of the Lord had descended from heaven and, [having] come to roll away the stone, was [now] sitting on it.
And when they met Him [there], they [knelt down] to worship Him; but some [still] had doubts [i.e., about His resurrection. See John 20:25].
or, to the people (See Luke 20:9)] by using parables. He said, "A man planted a vineyard and built a fence around it. He dug a place for constructing a grape squeezing device, built a [lookout] tower [near it], then leased it out to tenant farmers and went to another country.
Then some Sadducees, [the ones] who say there is no resurrection [of the dead], came and asked Him, "Teacher, Moses wrote to us [Deut. 25:5] that if a man's brother dies, leaving his widow behind without having had any children, his brother should marry his widow and father children by her. These children would then be considered his [dead] brother's. read more. [Now] there were [these] seven brothers; the first one got married, but when he died he left no children behind. So, the second one married his widow, and at his death he too left no children behind. Then the third one did the same thing. All seven left no children [behind when they died]. Finally, the woman also passed away. [Now] whose wife will she be in the resurrected state, for all seven [brothers] were married to her?" Jesus said to them, "Is not this the reason that you are [so] mistaken, that you do not know [what] the Scriptures [teach] or [how much] power God has? For when people rise from the dead, men do not get married, and women are not given away in marriage, but [all] are like angels in heaven.
For when people rise from the dead, men do not get married, and women are not given away in marriage, but [all] are like angels in heaven.
For when people rise from the dead, men do not get married, and women are not given away in marriage, but [all] are like angels in heaven. But concerning those who are raised from the dead, have you never read in the book of Moses, in the incident about the bush, how God spoke to him, saying [Ex. 3:6], 'I am Abraham's God, and Isaac's God, and Jacob's God?' read more. [So], He is not God to those who are dead, but [He is] God to those who are alive. You are seriously mistaken." Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?"
And He will send out His angels and gather His elect [i.e., God's people] from all directions, from the farthest part of the earth to the farthest part of the sky [i.e., from throughout the whole world].
And people will come from the east and west and from the north and south to sit down in the kingdom of God.
Then you will receive a blessing, because these people do not have anything to pay you back with, for you will be paid back when righteous people are raised from the dead."
Then you will receive a blessing, because these people do not have anything to pay you back with, for you will be paid back when righteous people are raised from the dead."
[Then] certain Sadducees came to Jesus (they are the ones who say there is no resurrection [of the dead]). They said to Him, "Teacher, Moses wrote to us [Deut 25:5] that if a man's brother dies, leaving his widow [behind] without having had any children, his brother should marry his widow and father children [by her]. These children would then be considered his [dead] brother's. read more. [Now] there were these seven brothers; the first one got married, but when he died he did not leave any children behind. Then the second one did the same thing. Then the third one married the [surviving] widow [of the first two brothers]. And in the same way, all seven [brothers] married her, but left no children [behind when they died]. Finally, the woman also passed away. [Now] whose wife will she be in the resurrected state, for all seven [brothers] were married to her?" And Jesus said to them, "The people of this age [i.e., who live on earth] marry and are given away in marriage, but those who are considered worthy of gaining that age [i.e., the future, never ending state] and the resurrection from the dead, neither marry nor are given away in marriage.
but those who are considered worthy of gaining that age [i.e., the future, never ending state] and the resurrection from the dead, neither marry nor are given away in marriage. For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].
For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].
For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected]. But even Moses showed that dead people would be raised in the incident about the bush [Ex. 3:6], where he called the Lord, 'Abraham's God, and Isaac's God, and Jacob's God.' read more. So, He is not God to those who are dead, but [He is] God to those who are alive, for to God, all people are alive."
So, He is not God to those who are dead, but [He is] God to those who are alive, for to God, all people are alive." Then certain experts in the law of Moses replied to Jesus, "Teacher, you have spoken well."
Then certain experts in the law of Moses replied to Jesus, "Teacher, you have spoken well."
And it happened, as they were talking and discussing together, that Jesus came near [them] and began walking along with them. But they were [miraculously ?] prevented from recognizing who He was.
The apostles [or, some think the two men] were saying, "The Lord truly has risen and has appeared to Simon [i.e., Peter]."
And while they still could not believe [i.e., or, could hardly believe], out of joy and wonderment, Jesus said to them, "Do you have anything here to eat?"
Life existed in Him; and that Life [was what] enlightened mankind [spiritually].
PM if Jewish time were meant].
The person who believes in the Son has never ending life, but the person who disobeys the Son will not see life [i.e., will not experience never ending life], but [instead], God's wrath remains on him.
For just as the Father raises the dead and gives them [renewed] life [for their bodies ?], even so the Son also gives [renewed] life to [the spirits ?] of whoever He wants to.
For just as the Father raises the dead and gives them [renewed] life [for their bodies ?], even so the Son also gives [renewed] life to [the spirits ?] of whoever He wants to.
For just as the Father raises the dead and gives them [renewed] life [for their bodies ?], even so the Son also gives [renewed] life to [the spirits ?] of whoever He wants to.
For [just] as the Father is Himself [the source of] life, in the same way He gave to His Son also [the power] to be [the source of] life.
"Do not be surprised at this: The time is coming when all those who are in their graves will hear His voice
And this is what [else] my Father wants: That every person who sees the Son [i.e., with the eye of faith] and believes in Him should have never ending life, and I will raise him up [from the dead] on the last day."
And this is what [else] my Father wants: That every person who sees the Son [i.e., with the eye of faith] and believes in Him should have never ending life, and I will raise him up [from the dead] on the last day."
No one can come to me unless the Father, who sent me, attracts him to me. [See verse 65]. And I will raise him up [from the dead] on the last day.
No one can come to me unless the Father, who sent me, attracts him to me. [See verse 65]. And I will raise him up [from the dead] on the last day.
The person who eats my physical body and drinks my blood has never ending life [See note on 5:24], and I will raise him up [from the dead] on the last day [i.e., the judgment day].
Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]."
Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]."
And whoever goes on living and believing in me, will never die [spiritually]. Do you believe this?"
The person who rejects me and does not accept my message has One who [will] judge him. The message that I have spoken will judge him on the last day [i.e., the judgment day].
Just as you gave Him authority over all mankind, He will give never ending life to all those people [Note: The Greek word here is neuter gender, "all those things"] you have given Him.
After she said this, she turned around and saw Jesus standing there, but did not know it was Him.
So, when it was evening on that day, [which was] the first day of the week [i.e., Sunday] and the doors [of someone's house], where the disciples were gathered, were closed [i.e., probably locked] for fear of the Jewish authorities, Jesus came and stood among them. [Note: Probably Jesus passed through the closed door miraculously]. He said to them, "May there be peace in your hearts." After saying this, Jesus showed them His hands and His side, so they rejoiced when they saw the Lord [i.e., now convinced that He had indeed risen from the dead].
So, the other disciples told him, "We have seen the Lord." But he replied to them, "I will not believe [it] unless I see the scars of the nails in His hands, and put my finger on the nail scars, and put my hand in His side."
Then He said to Thomas, "Put your finger here [i.e., to touch the nail scars] and look at my hands. Reach out your hand and put it into my side [i.e., where the spear had pierced Him]. Stop doubting and believe [that it is really I]."
Now as the day was dawning Jesus was [seen] standing on the shore, but the disciples did not know it was Jesus. [Note: Probably because it was not light enough yet].
When the apostles had come together, they asked [Jesus], "Lord, are you ready to restore the kingdom [of God] to [the nation of] Israel [at this time]?"
from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead]."
But God raised Him up, having released Him from the sharp pains [He experienced when dying], because it was not possible that He could be held in death's grip.
So, God raised this Jesus up [from the dead] and we [apostles] are all witnesses [of it]. Jesus is [now] exalted at the right side of God, and having received the promised Holy Spirit from His Father, He has poured out what you have seen and heard [here this day].
[Then, at the hands of the Roman authorities] you killed the Prince of [never ending] life, but God raised Him from the dead, and we [apostles] were [reliable] witnesses of it.
we want you men and all the people of Israel to know that this man was made completely well through the name of Jesus Christ from Nazareth. [He is the One] whom you people put to death on the cross, but God raised from the dead.
we want you men and all the people of Israel to know that this man was made completely well through the name of Jesus Christ from Nazareth. [He is the One] whom you people put to death on the cross, but God raised from the dead.
And the apostles testified concerning the resurrection of the Lord Jesus with great power, and the favor [of God] was upon all of them.
"You men, go and stand in the Temple and speak to all the people words about this Life [i.e., about Jesus]." [See John 14:6].
The God of our forefathers raised up Jesus [from the dead], whom you put to death by hanging Him on a tree [i.e., the cross]. But God exalted Him at His right side to be a Prince and Savior and to give the people of Israel [an opportunity] to repent [i.e., change their hearts and lives] and [receive] forgiveness of [their] sins [through Him]. read more. We apostles are witnesses of these things and so is the Holy Spirit whom God has given to every person who obeys Him."
However, God raised Him up the third day and made it possible for Him to appear [following His resurrection], not to everyone, but to us [apostles] who were specially chosen by God to be witnesses [of His resurrected body], and to eat and drink with Him after He arose from the dead.
And we bring you good news concerning the promise [God] made to our forefathers
For in [the strength of] God we [all] live, move around and have our [personal] identity, just as a certain one of your [Athenian] poets [once] said, 'For we too are His children.'
Now when the people heard about the resurrection from the dead, some of them made fun of it, but others said, "We would like to hear [more] from you about this again."
After this happened Paul left Athens and went to Corinth [i.e., a principal city of Greece].
When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, "Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial."
I have a hope in God that there will be a resurrection both for those who have done right and those who have done wrong, just as the Jews themselves also expect.
And now I am standing [here], being judged because [I believe that] God will fulfill the hope He promised to our forefathers. This is the promise our twelve tribes [i.e., family groups], who earnestly serve God night and day, hope to see fulfilled. It is because [I advocate] this hope, O King, that I am being charged [with wrongdoing] by the Jews. read more. So, why should you [Jews] consider it incredible for God to raise the dead?
He was appointed to be the Son of God with power through the Spirit of holiness [Note: This could refer to the Holy Spirit] when He was raised from the dead.
But your stubbornness and refusal to repent are storing up wrath [i.e., punishment] for yourselves, [to be experienced] on the Day of Wrath [i.e., the day of judgment] when God's just judgment will be revealed.
For if [only] those who are obedient to the law deserve an inheritance, [then their] faith [in God] is for nothing, and God's promise is nullified.
Or, do you not know that all of us who were immersed into Christ Jesus were immersed into His death?
For, if we have become united with Christ in an act similar to His death [i.e., by being buried in water], we will also be [united with Him] in an act similar to His resurrection from the dead [i.e., our rising from the water to live a new life].
But if the Spirit of God, who raised up Jesus from the dead, lives in your hearts, [then] that One [i.e., God] who raised up Christ Jesus from the dead, will restore life to your mortal bodies also, through [the power of] God's Spirit who lives in your hearts.
But if the Spirit of God, who raised up Jesus from the dead, lives in your hearts, [then] that One [i.e., God] who raised up Christ Jesus from the dead, will restore life to your mortal bodies also, through [the power of] God's Spirit who lives in your hearts.
But God subjected the created world to aimless frustration [i.e., after the fall. See Gen. 3:17-18] --- it did not happen by its own choice. Yet there was hope
For I passed on to you the [following] main principles that I received [i.e., by revelation]: Christ died for our sins, according to the Scriptures;
For if dead people are not raised up, [then] neither has Christ been raised.
If we have placed our hope in Christ while in this life only, we are to be pitied more than all [other] people.
For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers].
For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers].
But someone will ask, "How are dead people raised up?" and "What kind of a body will they have?" You foolish person. The seed you plant does not come to life [i.e., grow] unless it dies. read more. And what you yourself sow is not the plant that will [eventually] come up, but simply a seed. It may be a grain of wheat or something else. But God gives it the [kind of] body He wants [it to have], so each seed gets its own plant. All flesh is not the same [Note: The word "flesh" here refers to the material composition of matter, and in no way suggests anything sinful, as it does in many other places in Paul's writings]. But mankind has one [kind of] flesh; animals have another kind; birds have another; and fish [still] another. Also, there are heavenly bodies [i.e., stars and planets] and earthly bodies [i.e., men and animals]. But the splendor of the heavenly bodies is one [kind], and the splendor of the earthly bodies is another [kind]. The sun has one [kind] of splendor, and the moon has another [kind], and the stars [still] another. For [even] one star's splendor is different from another's. It is the same way with the resurrection of dead people. [A person's body] is buried [only] to decay; it is raised up never to decay again.
It is buried as a physical body; it is raised up as a spiritual body. If there is [such a thing as] a physical body, [then] there is also a spiritual body.
For all of you who were immersed into [a relationship with] Christ have been clothed with Him [i.e., His life].
which He exerted when raising Christ from the dead and seating Him at His right side in the heavenly realms [i.e., heaven itself].
For we [Christians] are the product of God's workmanship, [re-] created in [fellowship with] Christ Jesus for [the purpose of] doing good deeds. God had previously determined that this should be our practice.
So then, you [Gentiles] are no longer foreigners and aliens [i.e., to God's promises. See verse 12], but you are fellow-citizens with the saints [i.e., God's holy people], and are part of God's family.
I want to know Christ [as Savior] and to experience the power [produced] by His resurrection, and to share in His sufferings and become like Him in His death,
I want to know Christ [as Savior] and to experience the power [produced] by His resurrection, and to share in His sufferings and become like Him in His death, in order to, somehow, be raised out of the dead [i.e., to have never ending life].
in order to, somehow, be raised out of the dead [i.e., to have never ending life].
Their [ultimate] end is [spiritual] destruction; their god is their appetite; they boast of what they ought to be ashamed of, and they [constantly] think about worldly things. But we are [really] citizens of heaven and we are waiting for a Savior [to return] from there, the Lord Jesus Christ, read more. who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.
who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.
So, this is why, since the day we heard about these things, we do not stop praying for you and requesting that you people be filled [by God] with the knowledge of what He wants [for your lives], and with spiritual wisdom and understanding.
[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
If then you people have been raised up together with Christ [i.e., from your burial in immersion, See 2:12-13 with Rom. 6:4], pay attention to the things that are above [i.e., heavenly things], where Christ is seated at the right side of God.
and have put on the new person, who is being [daily] renewed with full knowledge, according to the image of God, who [re-] created him.
And [they tell how you are] waiting for His Son [to come] from heaven, the One He raised up from the dead --- this Jesus, who rescues us from the coming wrath [of God].
For the Lord Himself [i.e., Jesus] will come down from heaven with a commanding shout [Note: This probably refers to Jesus' voice. See John 5:25, 28], [and] with the archangel's voice [i.e., Michael. See Jude 9] and with the sound of God's trumpet; [at this] the dead in [fellowship with] Christ will rise [from the dead] first.
They will pay the penalty of never ending destruction, being banished from the presence of the Lord and from His mighty splendor.
who have strayed from the truth [by] saying that the resurrection [from the dead] has already happened and are undermining the faith of some people.
So, we should leave the basic principles of Christ's teaching and go on to maturity. [We should] not lay again a foundation of repentance [i.e., turning away] from deeds of death [i.e., acts that lead to spiritual death or that spring from a spiritually dead person], and of faith in God;
God, the Father of our Lord Jesus Christ, is to be praised for being so merciful as to have given us a new birth, which provides for us a hope of never ending life through the means of Jesus Christ's return from the dead.
[It is] through Christ, whom God raised from the dead and honored, that you people have become believers in God, so that your faith and hope could rest in God.
This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.
(The rest of those who had died did not come [back] to life until the thousand years had ended). This is the first resurrection [from the dead].
And I saw dead people, the most important and the least significant ones, standing in front of the throne, and books were opened. Then another book was opened, which is the book of life [Note: This refers to a record of those to whom God has granted never ending life]. And these dead people [i.e., who have now been resurrected] were judged according to their deeds, based on what was recorded in the books.
Morish
This may be said to be the fundamental principle of God's dealings with man in grace, seeing that man is through sin under the judgement of death. The expression, 'The general resurrection' is found in works on theology, and is explained as meaning that the dead will all be raised at the same time; but this idea is not found in scripture. The Lord speaks of a resurrection unto life. "The dead in Christ" will be raised at the coming of the Lord Jesus, 1Th 4:16; and John speaks of the first resurrection, and adds that "the rest of the dead lived not again until the thousand years were finished." Re 20:5-6. The term 'first' designates rather the character than the time of the resurrection, it will evidently include only the saved; 'the rest' being simply raised for judgement.
It will be seen in Ro 8:11, that the resurrection of believers is of a wholly different order from that of the wicked: the saints will be quickened by, or on account of, God's Spirit that dwells in them, which certainly could not be said of the unconverted. The resurrection of the saints is also distinguished from that of the wicked in being, like that of the Lord and of Lazarus, 'out from among (??) the dead.' Mr 12:25. It was the earnest desire of Paul to attain this. Php 3:11 (see Greek)
The resurrection condition is in the strongest contrast to that after the flesh. That which springs from the seed sown in the ground appears very different in form from the seed sown, though absorbing the substance of the seed. 1 Cor. 15 refers only to the resurrection of the saints, as may be seen in 1Co 15:23-24. There were those at Corinth who said that there was no resurrection (1Co 15:12); and on the other hand it appears from 2Ti 2:18, some held that the resurrection had already past, that they had in fact reached a final condition!
Few distinct intimations of the resurrection are found in the O.T., though the idea of it underlies all the teaching. Job may perhaps have learnt it (Job 19:25-27), and when the Lord rebuked the Sadducees He taught that resurrection could be gathered inferentially from God speaking of Himself as the God of Abraham, Isaac and Jacob long after they were dead. He is God of the living, not of the dead. Mr 12:26-27. Martha spoke of the resurrection as a matter of common orthodox belief, Joh 11:24; which is also implied in its being said that the Sadducees did not believe in it.
Isa 26:19; Eze 37:1-14; and Da 12:2, are often quoted as testimony to resurrection; but these passages are figurative and refer to Israel being raised up as from their national decease (the consequence of their departure from the Lord, Isa 1:1-4), when God will again bless them on the earth. It is an important fact, however, that the figure of resurrection is used.
See Verses Found in Dictionary
For when people rise from the dead, men do not get married, and women are not given away in marriage, but [all] are like angels in heaven. But concerning those who are raised from the dead, have you never read in the book of Moses, in the incident about the bush, how God spoke to him, saying [Ex. 3:6], 'I am Abraham's God, and Isaac's God, and Jacob's God?' read more. [So], He is not God to those who are dead, but [He is] God to those who are alive. You are seriously mistaken."
Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]."
But if the Spirit of God, who raised up Jesus from the dead, lives in your hearts, [then] that One [i.e., God] who raised up Christ Jesus from the dead, will restore life to your mortal bodies also, through [the power of] God's Spirit who lives in your hearts.
Now if it is preached that Christ was raised from the dead, how can some people among you say that people will not be raised from the dead?
But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns. Then [i.e., at Christ's return] the end [of the world] will occur, when He will turn over the kingdom to God, the Father, after He has abolished all [hostile] dominion, authority and power.
in order to, somehow, be raised out of the dead [i.e., to have never ending life].
For the Lord Himself [i.e., Jesus] will come down from heaven with a commanding shout [Note: This probably refers to Jesus' voice. See John 5:25, 28], [and] with the archangel's voice [i.e., Michael. See Jude 9] and with the sound of God's trumpet; [at this] the dead in [fellowship with] Christ will rise [from the dead] first.
who have strayed from the truth [by] saying that the resurrection [from the dead] has already happened and are undermining the faith of some people.
(The rest of those who had died did not come [back] to life until the thousand years had ended). This is the first resurrection [from the dead]. The person who shares in this first resurrection is blessed and holy [i.e., for being so dedicated to God]. The second death does not have power over these people, but they will be priests of God and of Christ, and will rule with Him for the thousand years.
Watsons
RESURRECTION. The belief of a general resurrection of the dead, which will come to pass at the end of the world, and will be followed with an immortality either of happiness or misery, is an article of religion in common to Jews and Christians. It is very expressly taught both in the Old and New Testaments, Ps 16:10; Job 19:25, &c; Eze 37:1, &c; Isa 26:19; Joh 5:28-29; and to these may be added, Wisdom 3:1, &c; 4:15; 2 Macc. 7:14, 23, 29, &c. At the time when our Saviour appeared in Judea, the resurrection from the dead was received as one of the principal articles of the Jewish religion by the whole body of the nation, the Sadducees excepted, Mt 22:23; Lu 20:28; Mr 12:18; Joh 11:23-24; Ac 23:6,8. Our Saviour arose himself from the dead, to give us, in his own person, a proof, a pledge, and a pattern of our future resurrection. St. Paul, in almost all his epistles, speaks of a general resurrection, refutes those who denied or opposed it, and proves and explains it by several circumstances, Ro 6:5; 1Co 15:12-15; Php 3:10-11; Heb 11:35; 1Th 4:13-17, &c.
On this subject no point of discussion, of any importance, arises among those who admit the truth of Scripture, except as to the way in which the doctrine of the resurrection of the body is to be understood;
See Verses Found in Dictionary
Some Sadducees [Note: These were the Jewish party that denied there was a resurrection] came to Jesus that day and asked Him,
or, to the people (See Luke 20:9)] by using parables. He said, "A man planted a vineyard and built a fence around it. He dug a place for constructing a grape squeezing device, built a [lookout] tower [near it], then leased it out to tenant farmers and went to another country.
Then some Sadducees, [the ones] who say there is no resurrection [of the dead], came and asked Him,
They said to Him, "Teacher, Moses wrote to us [Deut 25:5] that if a man's brother dies, leaving his widow [behind] without having had any children, his brother should marry his widow and father children [by her]. These children would then be considered his [dead] brother's.
"Do not be surprised at this: The time is coming when all those who are in their graves will hear His voice and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned].
Jesus said to her, "Your brother will rise again [from the dead]." Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]."
When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, "Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial."
For the Sadducees believe there is no resurrection, angels or spirits, but the Pharisees accept all of them [to be true].
For, if we have become united with Christ in an act similar to His death [i.e., by being buried in water], we will also be [united with Him] in an act similar to His resurrection from the dead [i.e., our rising from the water to live a new life].
But as it is written [Isa. 64:4], "The things which no eye saw or ear heard, and which did not [even] enter the mind of men, is what God has prepared for those who love Him."
But someone will ask, "How are dead people raised up?" and "What kind of a body will they have?"
I want to know Christ [as Savior] and to experience the power [produced] by His resurrection, and to share in His sufferings and become like Him in His death, in order to, somehow, be raised out of the dead [i.e., to have never ending life].
who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.
[So], when Christ, who is your [or, "our" source of] life, appears [i.e., at His second coming], then you people also will appear with Him in splendor [i.e., in heaven].
Women received their dead [loved ones] back to life. Others were tortured but refused to be rescued, so they could obtain a better resurrection.