Reference: Thessalonians, First Epistle to The
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THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
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But when they had commanded them to go aside out of the council, they conferred among themselves, saying, What shall we do to these men? for that indeed a notable miracle has been done by them is manifest to all those that dwell in Jerusalem, and we cannot deny it. read more. But that it spread no further among the people, let us straitly threaten them that from now on they speak to no man in this name.
And the next sabbath day almost the whole city came together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy and spoke against that which Paul said, contradicting and blaspheming. read more. Then Paul and Barnabas speaking with freedom, said, It was necessary indeed that the word of God should first have been spoken to you; but seeing ye put it from you and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
And having ordained elders for them in every congregation and having prayed with fasting, they commended them to the Lord on whom they believed.
And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few.
And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few.
And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few.
And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry.
And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ.
For we know that if the earthly house of this our habitation were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.
For to me to live is Christ and to die is gain. But if I live in the flesh, this is the fruit of my labour, yet I do not know what to choose. read more. For I am in a strait between the two, having a desire to depart and to be with Christ, which is far better: nevertheless, to abide in the flesh is more needful for you.
For our citizenship is in heaven, from where we also look for the Saviour, the Lord Jesus Christ: Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.
Let your moderation be known unto all men. The Lord is near.
for the hope which is laid up for you in the heavens, of which ye have already heard by the word of the truth of the gospel,
giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son,
Paul, and Silvanus, and Timothy, unto the congregation of the Thessalonians congregated in God the Father and in the Lord Jesus Christ: Grace be unto you and peace from God our Father and the Lord Jesus Christ.
For they themselves tell of us what an entrance we had unto you and in what manner ye were converted to God from idols to serve the living and true God and to wait for his Son from the heavens, whom he raised from the dead, even Jesus, who delivered us from the wrath to come.
But we were gentle among you, as a mother feeding and caring for her children, loving you so much, that we were willing to give unto you, not only the gospel of God, but even our own souls, because ye are dear unto us. read more. For ye remember, brethren, our labour and travail, for labouring night and day, not to be a burden unto any of you, we preached among you the gospel of God. Ye are witnesses, and God also, of how holy and just and irreprehensible our behaviour was among you that believe, as ye know how we exhorted and comforted and charged every one of you, as a father with his children, that ye would walk worthy of God, who has called you unto his kingdom and glory.
For ye, brethren, have been imitators in Christ Jesus of the congregations of God which are in Judaea, for ye also have suffered like things of your own nation, even as they have of the Jews,
For ye, brethren, have been imitators in Christ Jesus of the congregations of God which are in Judaea, for ye also have suffered like things of your own nation, even as they have of the Jews, who killed both the Lord Jesus and their own prophets and have persecuted us, and they do not please God and are contrary to all men,
who killed both the Lord Jesus and their own prophets and have persecuted us, and they do not please God and are contrary to all men, forbidding us to speak to the Gentiles that they might be saved, to fill up the measure of their sins always, for the wrath of God has come upon them to the uttermost.
forbidding us to speak to the Gentiles that they might be saved, to fill up the measure of their sins always, for the wrath of God has come upon them to the uttermost.
forbidding us to speak to the Gentiles that they might be saved, to fill up the measure of their sins always, for the wrath of God has come upon them to the uttermost. But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly with great desire to see your face. read more. Therefore we would have come unto you, even I, Paul, once and again, but Satan hindered us.
Therefore when we could wait no longer, we agreed to remain in Athens alone
Therefore when we could wait no longer, we agreed to remain in Athens alone and sent Timothy, our brother and minister of God and our fellowlabourer in the gospel of the Christ, to confirm you and to exhort you in your faith,
and sent Timothy, our brother and minister of God and our fellowlabourer in the gospel of the Christ, to confirm you and to exhort you in your faith,
For this cause I, also, not waiting any longer, have sent to know your faith, lest by some means the tempter has tempted you and our labour is in vain. But now when Timothy came from you unto us and brought us good tidings of your faith and charity and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you.
But now when Timothy came from you unto us and brought us good tidings of your faith and charity and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you. Therefore, brethren, we were comforted over you in all our tribulation and need by your faith; read more. for now we live, if ye stand fast in the Lord.
Now may God himself and our Father and our Lord Jesus Christ direct our way unto you. And the Lord make you to multiply and make charity to abound among you and toward all men, even as it is with us toward you, read more. that your hearts may be confirmed in holiness, irreprehensible before God, even our Father, for the coming of our Lord Jesus Christ with all his saints.
It is in order then, brethren, that we beseech and exhort you in the Lord Jesus, that in the manner ye were taught of us how ye ought to walk and to please God, so ye would continue to grow. For ye already know what commandments we gave you by the Lord Jesus. read more. For the will of God is your sanctification, that ye should separate yourselves from fornication, that every one of you should know how to possess his vessel in sanctification and honesty, not with affection of lust, as the Gentiles who do not know God, that no one oppress and defraud his brother in any matter because the Lord is the avenger of all such, as we also have forewarned you and testified. For God has not called us unto uncleanness, but unto sanctification. He therefore that despises us, does not despise man, but God, who has also given unto us his Holy Spirit. But as touching love among the brethren, ye need not that I write unto you, for ye yourselves have learned of God that ye are to show charity to one another. And indeed ye do it toward all the brethren who are in all Macedonia, but we beseech you, brethren, that ye continue to grow and that ye procure to be quiet and to do your business and to work with your hands, as we commanded you, that ye may walk honestly toward those that are without, and that ye may desire nothing from any one. But I would not have you to be ignorant, brethren, concerning those who are asleep, that ye sorrow not, even as the others who have no hope. For if we believe that Jesus died and rose again, even so those who sleep in Jesus will God also bring with him. For this, we say unto you by the word of the Lord, that we who are alive and remain unto the coming of the Lord shall not precede those who are asleep.
For this, we say unto you by the word of the Lord, that we who are alive and remain unto the coming of the Lord shall not precede those who are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first; read more. then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air, and so shall we ever be with the Lord. Therefore comfort one another with these words.
But of the times and the seasons, brethren, ye have no need that I write unto you. For ye know well that the day of the Lord shall come as a thief in the night. read more. For when they shall say, Peace and safety; then sudden destruction shall come upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should take you as a thief. Ye are all the sons of light, and the sons of the day; we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For those that sleep in the night, and those that are drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and charity, and for a helmet, the hope of saving health. For God has not appointed us to wrath, but to obtain saving health by our Lord Jesus Christ, who died for us, that whether we watch or sleep, we should live together with him. Therefore comfort and edify one another, even as ye do. And we beseech you, brethren, to recognize those who labour among you and preside over you in the Lord and admonish you
And we beseech you, brethren, to recognize those who labour among you and preside over you in the Lord and admonish you and that you express greater charity unto them for their work's sake. And be at peace among yourselves. read more. We also exhort you, brethren, that you warn those that are unruly, comfort the fainthearted, support the weak, be patient with everyone. See that no one renders evil for evil unto anyone, but always follow that which is good, both among yourselves and to all men. Always rejoice. Pray without ceasing. In every thing give thanks, for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophecies. Examine all things; retain that which is good. Separate yourselves from all appearance of evil. And the very God of peace sanctify you completely, that your spirit, soul, and body be preserved whole without reprehension for the coming of our Lord Jesus Christ. Faithful is he that has called you, who will also do it. Brethren, pray for us. Greet all the brethren with a holy kiss. I charge you by the Lord that this epistle be read unto all the holy brethren. The grace of our Lord Jesus Christ be with you. Amen.
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
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For ye, brethren, have been imitators in Christ Jesus of the congregations of God which are in Judaea, for ye also have suffered like things of your own nation, even as they have of the Jews,
Therefore when we could wait no longer, we agreed to remain in Athens alone and sent Timothy, our brother and minister of God and our fellowlabourer in the gospel of the Christ, to confirm you and to exhort you in your faith,
and sent Timothy, our brother and minister of God and our fellowlabourer in the gospel of the Christ, to confirm you and to exhort you in your faith, that no one should be moved in these tribulations, for you know that we are appointed for this.
that no one should be moved in these tribulations, for you know that we are appointed for this. For even when we were with you, we told you in advance that we must pass through tribulations, even as it has come to pass, and ye know.
For even when we were with you, we told you in advance that we must pass through tribulations, even as it has come to pass, and ye know. For this cause I, also, not waiting any longer, have sent to know your faith, lest by some means the tempter has tempted you and our labour is in vain.
For this cause I, also, not waiting any longer, have sent to know your faith, lest by some means the tempter has tempted you and our labour is in vain. But now when Timothy came from you unto us and brought us good tidings of your faith and charity and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you.
But now when Timothy came from you unto us and brought us good tidings of your faith and charity and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you.
But now when Timothy came from you unto us and brought us good tidings of your faith and charity and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you. Therefore, brethren, we were comforted over you in all our tribulation and need by your faith;
Therefore, brethren, we were comforted over you in all our tribulation and need by your faith; for now we live, if ye stand fast in the Lord.
for now we live, if ye stand fast in the Lord. For what thanks can we render to God again for you for all the joy with which we joy for your sakes before our God,
For what thanks can we render to God again for you for all the joy with which we joy for your sakes before our God, night and day praying exceedingly that we might see your face and might complete that which is lacking in your faith?
night and day praying exceedingly that we might see your face and might complete that which is lacking in your faith? Now may God himself and our Father and our Lord Jesus Christ direct our way unto you. read more. And the Lord make you to multiply and make charity to abound among you and toward all men, even as it is with us toward you, that your hearts may be confirmed in holiness, irreprehensible before God, even our Father, for the coming of our Lord Jesus Christ with all his saints.
that every one of you should know how to possess his vessel in sanctification and honesty, not with affection of lust, as the Gentiles who do not know God, read more. that no one oppress and defraud his brother in any matter because the Lord is the avenger of all such, as we also have forewarned you and testified. For God has not called us unto uncleanness, but unto sanctification. He therefore that despises us, does not despise man, but God, who has also given unto us his Holy Spirit.
But I would not have you to be ignorant, brethren, concerning those who are asleep, that ye sorrow not, even as the others who have no hope. For if we believe that Jesus died and rose again, even so those who sleep in Jesus will God also bring with him. read more. For this, we say unto you by the word of the Lord, that we who are alive and remain unto the coming of the Lord shall not precede those who are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first; then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air, and so shall we ever be with the Lord. Therefore comfort one another with these words.