Reference: Thessalonians, The Epistles to the
Fausets
FIRST EPISTLE. Authenticity. Ignatius, ad Polycarp 1, Ephesians 10, says "pray without ceasing" (1Th 5:17); so Polycarp, and Philippians 4. This epistle is in the Muratorian Canon, that of Marcion, and Laodicea, A.D. 364. Irenaeus (adv. Haer. 5:6, section 1) quotes 1Th 5:23; Clement of Alexandria (Paed. 1:88) quotes 1Th 2:7; Tertullian (de Resurr. Carnis 24) quotes 1Th 1:9-10; 5:1; Caius in Eusebius (Ecclesiastes Hist.) vi. 20, Origen (contra Celsus 3), also confirm it. Tertullian quotes this epistle 20 times.
AIM. After imprisonment and scourging at Philippi, Paul (1Th 2:2) passed on to Thessalonica. (See THESSALONICA.) With Silas (Ac 16:3; 17:1-9,14) and Timotheus he founded the church there (1Th 1:1; 3:1-6; 2Th 1:1). The Jews rejected the gospel when preached for three successive sabbaths; a few however "believed, and consorted with Paul and Silas, and of the devout (i.e. proselytes to Judaism) Greeks a great multitude, and of the chief women not a few." Amidst trials (1Th 1:6; 2:13) from their own countrymen and from the Jews (1Th 2:14-16) the converts "received the word with joy of the Holy Spirit."
His stay at Thessalonica was probably longer than the three weeks recorded in Ac 17:2, for some time is implied in his labouring there for support (1Th 2:9; 2Th 3:8), in his receiving supplies there more than once from Philippi (Php 4:16), in his receiving many converts from the Gentiles (1Th 1:9, and, according to the Alexandrinus manuscript of Ac 17:4, though not the Sinaiticus and Vaticanus manuscripts, "of the devout (and) of the Greeks a great multitude"), and in his appointing ministers. He probably (compare Ac 13:46; 18:6-7; 19:8-9) preached first to the Jews; then, when they rejected the message, to the Gentiles. Thenceforth he held the church assemblies in the house of Jason (Ac 17:5), his "kinsman" (Ro 16:21). His tender love and gentleness, like that of "a nurse cherishing children," disinterestedness, devotion even unto death, and zeal for individual souls, beautifully appear in 1Th 1:5; 2:1-11.
He laboured here with his own hands to further the gospel by giving an example to the idle. Contributions from Philippi also helped him at, Thessalonica (Php 4:15-16). Christ's coming and kingdom were his chief topic (1Th 1:10; 2:12,19; 3:13; 4:13-18; 5:1-11,23-24), that the Thessalonians should walk worthy of it (1Th 4:1). It is an undesigned coincidence confirming the authenticity of the history and of the epistles that the very charge which Jason's assailants brought against the brethren was "these do contrary to the decrees of Caesar, saying that there is another king, one Jesus" (Ac 17:5-9). So in Jesus' own case they perverted His doctrine of His coming kingdom into a charge of treason against Caesar. So also the doctrine of the resurrection is prominent both in Luke's history (Ac 17:3) and in Paul's independent epistle (1Th 1:10; 4:14-16).
Paul and Silas had to flee by night to Berea; but the church and ministers had been constituted, and the Thessalonians became missionaries virtually themselves (for which the city's commerce gave facilities) both by word and by example, the report of which had reached Macedonia where Paul had been, and Achaia where he now was, at Corinth (1Th 1:7-8). From Berea Paul, after having planted a Scripture-loving church. was obliged to flee by the Thessalonian Jews who followed him there Timothy (who apparently came to Berea separately from Paul and Silas; compare Ac 17:10 with Ac 17:14) and Silas remained there still, when Paul proceeded by sea to Athens. While at Athens Paul longed to visit the Thessalonians again, and see their spiritual state, and "perfect that which was lacking in their faith" (1Th 3:10); but "Satan (through the instrumentality of the Thessalonian Jews probably, Joh 13:27) hindered" him (1Th 2:18; Ac 17:13).
He therefore sent Timothy, who followed him apparently to Athens from Berea (Ac 17:15), and immediately on his arrival at Athens to Thessalonica (1Th 3:1). Much as he would have desired Timothy's help against his Athenian opponents, he determined to forego it for the sake of the Thessalonian church. Silas does not appear to have come to Paul at Athens at all, though Paul had desired him and Timothy to "come to him with all speed" (Ac 17:15), but with Timothy (who from Thessalonica called for him at Berea) joined Paul at Corinth first (Ac 18:1,5; "when Silas and Timothy were come from Macedonia".) The epistle mentions Timothy at Athens (1Th 3:12), but not Silas. Timothy "brought good tidings of the Thessalonian church's faith and love, and good remembrance of Paul, and desire to see him" as he desired to see them (1Th 3:6-10). Their defect was the exclusive dwelling of some on Christ's kingdom to such a degree as to neglect present duties (1Th 4:11-12).
Some who had lost relatives by death doubted whether they who died before Christ's coming would share with those found alive, in His kingdom then to be revealed. Some had been quarrelsome and revengeful (1Th 5:13,15); others had even relapsed into pagan lusts, fornication, and adultery (1Th 4:3-10). Some were insubordinate toward ministers, and slighted the manifestations of the Spirit in those possessing His gifts as "prophesyings" (1Th 5:12-13,19-20). To correct these defects, to praise their graces, and to testify his love, is Paul's aim in this epistle. The place of writing was Corinth, where Timothy, with Silas, rejoined Paul (Ac 18:5).
THE TIME OF WRITING. Soon after Timothy's arrival with tidings of their state (1Th 2:17; 3:6), in the autumn A.D. 52. Paul wrote in the winter of that year, or else early in A.D. 53 at the beginning of his stay of one year and a half at Corinth (Ac 18:11). (Timothy had been sent probably from Athens to inquire: 1Th 3:1-2). For it was written not long after the conversion of the Thessalonians (1Th 1:8-9), while Paul could speak of himself as only "taken from them for a short season" (1Th 2:17). Hence, it was first in date of all Paul's extant epistles. Paul, Silas, and Timothy, the three founders of the Thessalonion church, stand at its head in the inscription. "We" is written everywhere except in 1Th 2:18; 3:5; 5:27; "we" is the true reading in 1Th 4:13. The KJV "I" in 1Th 4:9; 5:1-23, is not in the original.
STYLE. Calm, practical, and uncontroversial, because he takes for granted the doctrinal truths, which were not yet controverted. Simple, less intense, and less marked by sudden turns of thought.
GROUPING OF PAUL'S EPISTLES. Impassioned argument and vehement feeling were reserved for subsequent epistles, which had to deal with fundamental errors of doctrine, as Judaizing legalism. The second group of epistles, Corinthians, Romans, and Galatians, five years later, in opposition to the latter, unfold the cardinal doctrines of grace and justification by faith. Still later, the epistles from his Roman prison, Ephesians, Colossians, and Philippians confirm the same. Last of all, the pastoral epistles suit the church's developed ecclesiastical constitution, and direct as to bishops and deacons, and correct abuses and errors of later growth. His opponents in 1 Thessalonians are Jews (1Th 2:16); but in the second group Judaizing Christians. The gospel preached in the epistles to the Thessalonians is that of Christ's coming kingdom rather than the cross; for the former best met the Messianic hopes which won Jewish believers to the Christian faith; it also especially comforted the infant church under trials, and in the sacrifice of worldly pleasure and gain. The healthy condition of all the Macedonian churches accounts for the close resemblance between this epistle and the epistle to Philippians, written ten years subsequently. Hence in both he begins with warm commendations, and drops the official title of "apostle" in the salutation.
DIVISION. The same prayer ("may God Himself," etc.) recurring at 1Th 3:11-13, and 1Th 5:24, (translated "may the God of peace Himself," etc.,) apparently marks the close of the two divisions.
PERSONS ADDRESSED. The prevalence of the Gentile element in them appears from the entire absence of quotations from the Old Testament in these two epistles; also from the address being to pe
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Then after he had taken the morsel, Satan entered into him. Jesus said to him, "What you are going to do, do quickly."
And Paul and Barnabas spoke out boldly, saying, "It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.
Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,
And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."
explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ." And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.
And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.
But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.
But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, "These men who have turned the world upside down have come here also,
And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, "These men who have turned the world upside down have come here also,
And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, "These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus."
and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus." And the people and the city authorities were disturbed when they heard these things.
And the people and the city authorities were disturbed when they heard these things. And when they had taken money as security from Jason and the rest, they let them go.
And when they had taken money as security from Jason and the rest, they let them go. The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue.
But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there.
Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.
Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.
After this Paul left Athens and went to Corinth.
When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus.
When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. And when they opposed and reviled him, he shook out his garments and said to them, "Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles." read more. And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue.
And he stayed a year and six months, teaching the word of God among them.
And he stayed a year and six months, teaching the word of God among them.
After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow.
And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.
And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.
Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus.
And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.
Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen.
And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. Even in Thessalonica you sent me help for my needs once and again.
See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath.
Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions--if he comes to you, welcome him),
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.
For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. read more. And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything.
For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God,
For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God,
For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God,
For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.
and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.
and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.
For you yourselves know, brothers, that our coming to you was not in vain. But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict.
But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. For our appeal does not spring from error or impurity or any attempt to deceive, read more. but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. For we never came with words of flattery, as you know, nor with a pretext for greed--God is witness. Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. But we were gentle among you, like a nursing mother taking care of her own children.
But we were gentle among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. read more. For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God.
For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. read more. For you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers. For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews, who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind
who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind by hindering us from speaking to the Gentiles that they might be saved--so as always to fill up the measure of their sins. But God's wrath has come upon them at last!
by hindering us from speaking to the Gentiles that they might be saved--so as always to fill up the measure of their sins. But God's wrath has come upon them at last!
by hindering us from speaking to the Gentiles that they might be saved--so as always to fill up the measure of their sins. But God's wrath has come upon them at last! But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face,
But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, because we wanted to come to you--I, Paul, again and again--but Satan hindered us.
because we wanted to come to you--I, Paul, again and again--but Satan hindered us.
because we wanted to come to you--I, Paul, again and again--but Satan hindered us. For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?
Therefore when we could bear it no longer, we were willing to be left behind at Athens alone,
Therefore when we could bear it no longer, we were willing to be left behind at Athens alone,
Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, and we sent Timothy, our brother and God's coworker in the gospel of Christ, to establish and exhort you in your faith,
and we sent Timothy, our brother and God's coworker in the gospel of Christ, to establish and exhort you in your faith, that no one be moved by these afflictions. For you yourselves know that we are destined for this. read more. For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.
For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.
For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you--
But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you--
But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you-- for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. read more. For now we live, if you are standing fast in the Lord. For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith?
as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? Now may our God and Father himself, and our Lord Jesus, direct our way to you, read more. and may the Lord make you increase and abound in love for one another and for all, as we do for you,
and may the Lord make you increase and abound in love for one another and for all, as we do for you, so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more.
For this is the will of God, your sanctification:that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, read more. not in the passion of lust like the Gentiles who do not know God;
not in the passion of lust like the Gentiles who do not know God; that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. read more. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another,
Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, read more. and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, so that you may walk properly before outsiders and be dependent on no one. But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.
But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.
But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.
For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.
For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.
For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. read more. Therefore encourage one another with these words.
Now concerning the times and the seasons, brothers,you have no need to have anything written to you.
Now concerning the times and the seasons, brothers,you have no need to have anything written to you.
Now concerning the times and the seasons, brothers,you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night.
For you yourselves are fully aware that the day of the Lord will come like a thief in the night.
For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, "There is peace and security," then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.
While people are saying, "There is peace and security," then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief.
But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness.
For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober.
So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep, sleep at night, and those who get drunk, are drunk at night.
For those who sleep, sleep at night, and those who get drunk, are drunk at night. But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation.
But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,
For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him.
who died for us so that whether we are awake or asleep we might live with him. Therefore encourage one another and build one another up, just as you are doing.
Therefore encourage one another and build one another up, just as you are doing. We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you,
We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves.
and to esteem them very highly in love because of their work. Be at peace among yourselves.
and to esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, brothers, admonish the idle,encourage the fainthearted, help the weak, be patient with them all.
And we urge you, brothers, admonish the idle,encourage the fainthearted, help the weak, be patient with them all. See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.
See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. Rejoice always, read more. pray without ceasing,
pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. read more. Do not quench the Spirit.
Do not quench the Spirit. Do not despise prophecies,
Do not despise prophecies, but test everything; hold fast what is good. read more. Abstain from every form of evil. Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.
Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.
Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it.
He who calls you is faithful; he will surely do it.
I put you under oath before the Lord to have this letter read to all the brothers.
We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing.
in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.
in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, read more. when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed.
Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.
not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.
not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction,
Do you not remember that when I was still with you I told you these things?
And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,
Finally, brothers,pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, and that we may be delivered from wicked and evil men. For not all have faith.
and that we may be delivered from wicked and evil men. For not all have faith.
and that we may be delivered from wicked and evil men. For not all have faith. But the Lord is faithful. He will establish you and guard you against the evil one. read more. And we have confidence in the Lord about you, that you are doing and will do the things that we command. May the Lord direct your hearts to the love of God and to the steadfastness of Christ. Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.
Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.
Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. For you yourselves know how you ought to imitate us, because we were not idle when we were with you,
For you yourselves know how you ought to imitate us, because we were not idle when we were with you, nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you.
nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. It was not because we do not have that right, but to give you in ourselves an example to imitate.
It was not because we do not have that right, but to give you in ourselves an example to imitate. For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat.
For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies.
For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.
Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living. As for you, brothers, do not grow weary in doing good.
As for you, brothers, do not grow weary in doing good. If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed.
If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed.
If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. Do not regard him as an enemy, but warn him as a brother.
Do not regard him as an enemy, but warn him as a brother. Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all. read more. I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write.