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And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, near by the palace of Ahab king of Samaria.
And Ahab spoke unto Naboth, saying, Give me your vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give you for it a better vineyard than it; or, if it seems good to you, I will give you the worth of it in money.
And Naboth said to Ahab, The LORD forbid that I should give the inheritance of my fathers unto you.
And Ahab came into his house sullen and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give you the inheritance of my fathers. And he laid himself down upon his bed, and turned away his face, and would eat no bread.
But Jezebel his wife came to him, and said unto him, Why is your spirit so sad, that you eat no bread?
And he said unto her, Because I spoke unto Naboth the Jezreelite, and said unto him, Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it: and he answered, I will not give you my vineyard.
And Jezebel his wife said unto him, Do you now govern the kingdom of Israel? arise, and eat bread, and let your heart be merry: I will give you the vineyard of Naboth the Jezreelite.
So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king. And then carry him out, and stone him, that he may die.
And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
They proclaimed a fast, and set Naboth on high among the people.
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, so that he died.
And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money: for Naboth is not alive, but dead.
And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
And you shall speak unto him, saying, Thus says the LORD, Have you killed, and also taken possession? And you shall speak unto him, saying, Thus says the LORD, In the place where dogs licked the blood of Naboth shall dogs lick your blood, even yours.
And Ahab said to Elijah, Have you found me, O my enemy? And he answered, I have found you: because you have sold yourself to work evil in the sight of the LORD.
Behold, I will bring evil upon you, and will take away your posterity, and will cut off from Ahab every male, and he that is shut up and left in Israel,
And will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation with which you have provoked me to anger, and made Israel to sin.
And of Jezebel also spoke the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.
He that dies of Ahab in the city the dogs shall eat; and he that dies in the field shall the fowls of the air eat.
But there was none like unto Ahab, who did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.
And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.
And it came to pass, when Ahab heard those words, that he tore his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
And the word of the LORD came to Elijah the Tishbite, saying,
And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.
And the king of Israel said unto his servants, Know you that Ramoth in Gilead is ours, and we are still, and take it not out of the hand of the king of Syria?
And he said unto Jehoshaphat, Will you go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as you are, my people as your people, my horses as your horses.
And Jehoshaphat said unto the king of Israel, Inquire, I pray you, at the word of the LORD today.
Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might inquire of him?
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
Then the king of Israel called an officer, and said, Bring quickly Micaiah the son of Imlah.
And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in the threshing floor in the entrance of the gate of Samaria; and all the prophets prophesied before them.
And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus says the LORD, With these shall you push the Syrians, until you have consumed them.
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD shall deliver it into the king's hand.
And the messenger that had gone to call Micaiah spoke unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let your word, I pray you, be like the word of one of them, and speak that which is good.
So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.
And the king said unto him, How many times shall I adjure you that you tell me nothing but that which is true in the name of the LORD?
And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
And the king of Israel said unto Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil?
And he said, Hear you therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
And there came forth a spirit, and stood before the LORD, and said, I will persuade him.
And the LORD said unto him, By what means? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, You shall persuade him, and prevail also: go forth, and do so.
Now therefore, behold, the LORD has put a lying spirit in the mouth of all these your prophets, and the LORD has spoken evil concerning you.
But Zedekiah the son of Chenaanah went near, and struck Micaiah on the cheek, and said, Which way went the spirit of the LORD from me to speak unto you?
And Micaiah said, Behold, you shall see in that day, when you shall go into an inner chamber to hide yourself.
And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;
And say, Thus says the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
And Micaiah said, If you return at all in peace, the LORD has not spoken by me. And he said, Hearken, O people, every one of you.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put you on your robes. And the king of Israel disguised himself, and went into the battle.
But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, but only with the king of Israel.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
And a certain man drew a bow at random, and struck the king of Israel between the joints of his armor: therefore he said unto the driver of his chariot, Turn your hand, and carry me out of the battle; for I am wounded.
And the battle increased that day: and the king was propped up in his chariot against the Syrians, and died at evening: and the blood ran out of the wound into the midst of the chariot.
And there went a proclamation throughout the army about the going down of the sun, saying, Every man to his city, and every man to his own country.
And someone washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armor; according unto the word of the LORD which he spoke.
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.
And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he made war, are they not written in the book of the chronicles of the kings of Judah?
And the remnant of the male prostitutes, who remained in the days of his father Asa, he took out of the land.
Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.
Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with your servants in the ships. But Jehoshaphat would not.
And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his place.
Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.
And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:
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- Beggars
- Crying To God
- God Keeps Covenant
- Fathers, Responsibilities Of
- Moses, Significance Of
- West Sides
- Theophany
- Sacred Places
- Freedom, Acts Of In Ot
- Milk And Honey
- God, As Savior
- Choices
- Leaders, Political
- Bringing Israel Out Of Egypt
- Others Bringing Israel Out Of Egypt
- Servanthood, And Worship Of God
- Signs From God
- Worship, Reasons For
- Worshipping God
- The Lord [Yahweh] Is God
- Elders, as community leaders
- The Elders Gathered
- Strength Of God
- God's Hand
- God, As Redeemer
- Miracles Of Moses And Aaron
- Things Changed
- White Spots
- Mouths
- Speaking The Word God Gives
- God Hardening People
- Power, Human
- People Of God, In Ot
- Death Of The Firstborn
- Opposition, To Sin And Evil
- Wood And Stone
- God Might Kill His People
- Aaron, Privileges
- Waiting
- Aliens
- Redemption, In Everyday Life
- Hand Of God
- Discouragement
- Volunteering
- Earthly Armies
- Magic
- Necromancy
- Sorcery
- Stones
- Wood
- Pollutions
- Stiffnecked People
- Miracles, Nature Of
- Pray For Us
- God, Uniqueness Of
- God's Action Tomorrow
- Tomorrow
- Things Stopping
- Insects
- Miracles, Responses To
- Separation From Evil People
- Residue
- Animal Sacrifices, Meal Offering
- Fire From Heaven
- Invasions
- Organization
- Grinding
- Dogs
- Month
- New Year, The
- Years
- Cripples
- Male Animals
- Perfect Sacrifices
- Killing Sacrifices
- Sprinkling
- Two Parts Of Constructions
- Pork
- Remaining Offerings
- Celebrations
- Ordinances
- Regulations For Passover
- Banishment
- Those To Be Cut Off From Israel
- Holiday
- Convocations
- No Work On Feast Days
- Law, Ot
- Foreigners Included In The Law
- Basins
- Death Due To God's Presence
- Three To Nine Hundred Thousand
- Baking Bread
- Aaron, Life Events
- Claims
- People Belong To God
- Making People Holy
- Regulating Sacrifices
- Dedication
- Anniversary
- Rules About Killing Animals
- Hindering God's Work
- Coming To The Red Sea
- God Led Them Through The Wilderness
- Camping During The Exodus
- Divine Manifestations
- Israel Fleeing
- Officers
- Six To Seven Hundred
- Six Hundred And Above
- Dying In The Wilderness
- Battles
- War
- Battle
- Restraint
- Army
- No Survivors
- Reverence, And God's Nature
- Back
- Praise
- Man Going Down
- Pursuing People
- Staying Put
- Greatness
- Sanctuary
- Complaints
- Resentment, Against God
- Complaining
- Disease
- Illness
- Twelve Things
- Pot
- Law, Ten Commandments
- Sabbaths Instituted
- Six Days
- Ark Of The Covenant, Function
- 40 To 50 Years
- Flags
- Warfare, Nature Of
- People Involved In Judgement
- Decision Making
- Faithfulness, To God
- Magistrates
- A Thousand People
- Skilled People
- Going Up Mountains
- Ministry, Nature Of
- Priests
- Commitment, to God
- Theocracy
- Boundaries
- Borders
- Instructions About Stoning
- Holiness, Believers' Growth In
- Ritual Washing
- Congregation
- Base Of Things
- Idolatry Consists Of
- Avoiding Idolatry
- God, Zeal Of
- Strangers
- Respect, For Human Beings
- Rights
- Youth
- How To Live Long
- Marriage Controlled
- Fellowship Offering
- Peace offerings
- Sex Before Marriage
- Ambush
- Unintentional
- Irreverence
- Recovery
- Equality Of Punishment
- Eyes Harmed
- Corpses Of Animals
- Five Animals
- Laws Of Sexual Union
- Responsibility
- Virginity
- Rejection Of God
- Annihilation
- Aliens, Believers Duty
- Ethics, social
- Consequences
- God Will Be Angry
- First fruits
- Day 8
- Seven Days For Legal Purposes
- Evil, believers' responses to
- Unused
- Different Gods
- Do Not Have Other gods
- Land, As A Divine Responsibility
- Rebellion, Against Human Authority
- Rebellion
- Jerusalem, History Of
- Destruction Of Satan's Works
- The Lord Will Drive Them Out
- Atonement, in OT
- Sacrificing Cattle
- Sprinkling Blood
- Terms Of The Covenant At Sinai
- Colors, Blue
- Clean Objects
- Jewellery And God
- Roses
- Servant Leadership
- God's Voice
- Giving, Of Possessions
- Red Material
- Blue Cloth
- Purple Cloth
- Haircloth
- Blue Purple And Scarlet
- Incense
- The Tabernacle
- Dimensions Of Temple Furniture
- Overlaid With Gold
- Edge Of Other Things
- Four Supports
- Gold Items For The Tabernacl
- Carrying Holy Things
- Covering The Ark
- Propitiatory [Mercy Seat]
- Sculpture
- Cherubim Depicted
- One Material Thing
- Bowls
- Showbread
- Six Things
- Craftsmen
- Ten Things
- Linen Items
- Bronze Items For The Tabernacle
- Pillars For The Tabernacle
- Most Holy Place
- Sacrifice On The Bronze Altar
- Setting Up The Bronze Altar
- Olive Oil
- Aaron, Priestly Responsibilities
- Priests, Function In Ot Times
- Priests, Institution In Ot Times
- Aaron, As High Priest
- Priests Garments
- Craftsmanship
- Ephods
- Head covering
- Turban And Caps
- Engraving
- Making Decisions
- Reinforcement
- Pomegranates
- Incurring Guilt
- Anointing Priests
- Sacrificing Cattle Sheep And Goats
- Flour
- Oil On Sacrifices
- Regulations For Cereal Offerings
- Washing
- Laying Hands On Sacrifices
- Sacrifices At The Doorway
- Applied With The Finger
- Outside The Camp
- Defecation
- Toes
- Other Right Parts
- Thighs Of Animals
- Wave Offerings
- Swinging
- Food For Priests Defined
- Priests Atoning
- Atoning By Sacrifices
- Ephah [Ten Omers]
- Altar Of Incense
- Incense Offered Amiss
- Meat offerings
- Expiation
- Coinage
- Valuation Of People
- Right Measures
- Middle Age
- Means Of Purifying
- Two Stone Tablets
- Man's Action Tomorrow
- Heirs
- Shouting
- Repulsive Food
- Burning Idolatrous Things
- God's People Sinning
- Three Thousand And Up
- Killing Within Israel
- Tent Of Meeting
- Enquiring of God
- Fasting, Nature Of
- Assembly
- Assembling Israel
- People Of Judah
- Talents
- Two Of Body Parts
- Sacrificing Goats
- Rules About Corpses
- Sin Confessed
- Fraud
- Unfaithfulness, To God
- Permitted To Eat Offerings
- Priests Possessing
- Touching Unclean Things
- Pollution Forbidden
- Sacrilege
- Brooks
- God Hating Things
- Unclean Until Evening
- The Lord Is God
- The Hair Of The Body
- Quarantining
- Mold
- Unclean Things
- Cedar Wood
- Lying Down To Rest
- Discharges
- The Altar Of The Lord
- False Religion
- God Opposing
- Nakedness Uncovered
- Forbidden Sexual Relationships
- False Gods
- Keep The Commandments!
- Fear God!
- Three Years
- Occultism
- Seeking God
- Psychics
- Weight
- Election, privileges of
- Trumpet
- Villages
- Town
- Tens Of Thousands
- High Places
- Abandonment
- Census
- Forty Thousand And Up
- Fifty To Ninety Thousand
- Thirty Thousand And Up
- Counting Levites
- Exclusion
- One Hundred Thousand And More
- Age Ranges Of Levites
- Seven Thousand
- Twenty Thousand And Up
- Two Hundred And Some
- Two Thousand
- Amen
- Twelve Animals
- Enemy Attacks
- The Ark Moved Around
- Provoking God
- Bravery
- Fortifications
- Fortified Cities
- The Region Of Jordan
- Do Not Fear Men
- Defeat Of God's People
- Threshing Floor
- Eleven To Nineteen Thousand
- No Earthly Inheritance
- Not Turning Aside
- To Be Given Into One's Hands
- Falling
- Arnon
- Blessing And Curse
- The Nations Attacked
- Going Out And Coming In
- Priests In Action
- Killing Kings
- Killing Prophets
- Man's Counsel
- Tributes
- Reuben Gad And Half Manasseh
- Cities In Israel
- Crossing Into The Promised Land
- Not Driving Them Out
- Walls
- Wisdom, Human Importance
- Conquest
- God Will Cause Defeat
- Inexperience
- Where People Live To This Day
- Iron Objects
- Time Of Peace
- Whole Heartedness
- The Need To Love God
- Encouraged To Serve Foreign gods
- Show No Mercy
- Hiding From People
- Under The Ban
- The Curse Of The Law
- A Place For God's Name
- Debt
- Serving Asherah
- Keeping Man's Word
- Prophecy, Fulfilment Of Ot
- Fear Of Enemies
- Sieges
- Syria
- Book of the Law
- Warfare, Examples Of
- Kingdoms
- Tragedy
- Strength Of People
- Be Courageous!
- Be Strong!
- Courage
- Courage And Strength
- Fighting Together
- Sleep, And Death
- Man Of God
- Those Looking For People
- In The Jordan
- Armour
- Spears
- Ark Of The Covenant, Events
- Those Subjected To People
- Many Combatants
- Civil War
- Judging Israel
- Seven To Nine Hundred
- Gideon
- Skulls
- Anointing Kings
- Cedar
- Another's Burial Place
- The Ark In The Temple
- Saul
- Seers
- Soldiers
- Saul And David
- Armor Protection
- School Of Prophets
- Conspiracies
- The Lord's Anointed
- Bowing Before David
- David's Wives
- List Of Kings Of Israel
- The Ark In Jerusalem
- Covenant, God's with David
- Scribes
- Secretary
- Capturing Cities
- Kings Of All Israel Or Judah
- Singers
- Solomon, Life Of
- Buried In The City Of David
- Solomon's Temple
- The First Temple
- Pillars For Solomon's Temple
- Accomplishments
- Kings Of The Northern Kingdom
- Age When Crowned
- Money For The Temple
- Imitating Good Kings
- Imitating Wicked Kings
- Jezebel
- Kings of judah
- Named Gates