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'And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure;

And Aaron shall present the goat upon which the lot fell for Jehovah, and offer him for a sin-offering.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

"Aaron is then to bring the bull for a sin offering for himself, thus making atonement for himself and his household. He is to slaughter the ox for himself.

'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.

And it hath been to you for a statute age-during, in the seventh month, in the tenth of the month, ye humble yourselves, and do no work -- the native, and the sojourner who is sojourning in your midst;

'And this hath been to you for a statute age-during, to make atonement for the sons of Israel, because of all their sins, once in a year;' and he doth as Jehovah hath commanded Moses.

and hasn't brought it to the door of the Tent of Meeting, so as to sacrifice it for a burnt offering or peace offering to the LORD to be acceptable as a soothing aroma, and whoever shall kill it outside, and shall not bring it to the door of the Tent of Meeting to offer it as an offering to the LORD before the tabernacle of the LORD, blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people.

And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.

For as for the life of the flesh, in the blood, it is, therefore have, I, given it unto you upon the altar, to put a propitiatory-covering over your lives, - for the blood, it is, which, by virtue of the life, maketh propitiation.

For as to the life of all flesh, the blood thereof is all one with the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.

But, in the fourth year, all the fruit thereof shall be hallowed for a festival of thanksgiving unto Yahweh.

As for a man who lies with his father's wife, he has exposed his father's nakedness; both of them shall be put to death--their blood [is] on them.

As for a man who lies with his daughter-in-law, both of them shall be put to death; they have committed a perversion--their blood [is] on them.

" 'As for a man who marries a woman and her mother, that [is] depravity; they shall burn him and them, so that it shall not become depravity in the midst of you [all].

" 'As for a man who {has sexual relations} with an animal, he shall surely be put to death, and you must kill the animal.

As for a woman who approaches any animal to copulate with it, you shall kill the woman and the animal; they shall surely be put to death--their blood [is] on them.

" 'As for a man who takes his sister, his father's daughter or his mother's daughter, and he sees her nakedness and she herself sees his nakedness, it [is] a disgrace, and they shall be cut off {before} the eyes of {their people}; he has exposed his sister's nakedness--he must bear his guilt.

As for a man who lies with a menstruating woman, he exposes her nakedness--her source he exposes and she herself reveals her blood's source--both of them shall be cut off from the midst of their people.

As for a man who lies with his aunt, he has exposed his uncle's nakedness--they shall bear their sin; they shall die childless.

And I have said unto you, Ye shall possess their land, and I will give it unto you for a possession; a land flowing with milk and honey: I am Jehovah your God, who have separated you from the peoples.

And Jehovah said to Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none make himself unclean for a dead person among his peoples,

And for his sister, a virgin, coming near to him, who was not for a husband for her, he shall be defiled.

widow, or cast out, or polluted one -- a harlot -- these he doth not take, but a virgin of his own people he doth take for a wife,

But he shall not come in to the vail, and to the altar he shall not come near, for a blemish is in him; and he shall not profane my holy place: for I Jehovah consecrating them.

And if the priest's daughter shall be for a man, a stranger, she shall not eat from the offering of the holies.

Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;

nothing in which is blemish do ye bring near, for it is not for a pleasing thing for you.

And whosoever offereth a sacrifice of peace-offerings unto Jehovah to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

And from one who is not an Israelite you may not take any of these for an offering to the Lord; for they are unclean, there is a mark on them, and the Lord will not be pleased with them.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.

And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.

And the meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto Jehovah for a sweet savor; and the drink-offering thereof shall be of wine, the fourth part of a hin.

You shall bring from your dwellings for a wave offering two [loaves of] bread {made with} two-tenths [of an ephah] of finely milled flour; they must be baked with leaven--[the] firstfruits {belonging to} Yahweh.

And, in addition to the bread, you shall present seven {yearling} male lambs without defects and one {young bull} and two rams--they shall be a burnt offering for Yahweh with their grain offering and their libations, an offering made by fire, an appeasing fragrance for Yahweh.

And the priest shall wave them with the bread of the first-fruits for a wave-offering before Jehovah, with the two lambs: they shall be holy to Jehovah for the priest.

And, no work, shall ye do, on this selfsame day, - for a day of propitiation, it is, to put a propitiatory-covering over you before Yahweh your God.

And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.

The bread of the Presence shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for Aaron a most holy portion of the offerings by fire to the Lord, his portion forever.”

And anyone wounding a beast and causing its death, will have to make payment for it: a life for a life.

You are to have the same law for a man of another nation living among you as for an Israelite; for I am the Lord your God.

for a jubilee it is, holy it is to you; out of the field ye eat its increase;

according to the multitude of the years thou dost multiply its price, and according to the fewness of the years thou dost diminish its price; for a number of increases he is selling to thee;

And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption.

And the houses of the villages which to them not being walled round about, shall be reckoned for a field of the land: redemption shall be to it, and it shall go forth in the jubilee.

And a field, a suburb of their cities, is not sold; for a possession age-during it is to them.

and also of the sons of the settlers who are sojourning with you, of them ye buy, and of their families who are with you, which they have begotten in your land, and they have been to you for a possession;

And ye shall make them an inheritance for your children after you, to hold for a possession; of them shall ye take your bondmen for ever: but over your brethren the children of Israel ye shall not rule, one over another, with rigor.

After he has given himself he has the right to be made free, for a price, by one of his brothers,

if your proper value is [for] a male from {twenty years of age} up to {sixty years of age}, then your proper value shall be fifty shekels [of] money according to the sanctuary's shekel.

But if it [is for] a female, then your proper value shall be thirty shekels.

If the person is from five to 20 years old, your assessment for a male is 20 shekels and for a female 10 shekels.

If the person is from one month to five years old, your assessment for a male is five silver shekels, and for a female your assessment is three shekels of silver.

and if from a son of sixty years and above -- if a male, then hath thy valuation been fifteen shekels, and for a female, ten shekels.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

But if he has no desire to get it back, or if he has given it for a price to another man, it may not be got back again.

But the field, when it becomes free at the year of Jubilee, will be holy to the Lord, as a field given under oath: it will be the property of the priest.