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For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -
Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment.
Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .
For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.
In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.
For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.
Knowing that, Christ having been raised from among the dead, no more dieth, - death, over him, no more, hath lordship, -
Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;
Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto him unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?
What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.
For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.
For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;
Whereas, I, died, - and the commandment which was unto life was found by me to be, itself, unto death;
Wretched, man am, I! Who shall rescue me out of this body doomed to death?
For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -
For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; -
If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
According as it is written - For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter. -
For I am persuaded that - neither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,
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