For I want very much to see you, so I may impart to you some spiritual gift to strengthen you,

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

Much, every way: - First, indeed, that they were entrusted with the oracles of God.

All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:

Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

For if we have been planted together in the likeness of his death, we shall much more be of his resurrection;

Know ye not brethren, (for I speak to them knowing law,) that law rules over man as much time as he lives?

So, through that commandment, sin found an opportunity to produce in my heart all kinds of improper desires for what belonged to others. For until there was the law, sin was dead [i.e., it did not stimulate excitement and activity as much].

Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.

And, if God - wishing to shew his anger and to make known his power - bare, in much patience, with vessels of anger already fitted for destruction,

If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?

But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position:

For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

I would not, brethren, have you ignorant of this secret, (for fear you should presume too much on your selves) that blindness has fallen upon a part of Israel, until the time when the Gentiles shall be fully come in.

If it be possible, as much as lieth in you, live peaceably with all men.

For the precepts, "Thou shalt not commit adultery," "Thou shalt do no murder," "Thou shalt not steal," "Thou shalt not covet," and all other precepts, are summed up in this one command, "Thou shalt love thy fellow man as much as thou lovest thyself."

For which cause also I have been much hindered from coming to you.

they have thought fit, I say, and they owed them as much. for if the Gentiles have participated of their spirituals, they are bound on their side to minister to them in their temporals.

Give my love to Mary, who gave much care to you.

Give my love to Tryphaena and Tryphosa, workers in the Lord. Give my love to my dear Persis, who did much work in the Lord.