Neither do they cast new wine into old wineskins: but if otherwise, the wine-skins burst, and the wine is poured out, and the wine-skins are destroyed; but they cast new wine into new wine-skins, and they are both preserved.

Suffer both to grow together till harvest; and in time of harvest I will say to the reapers, Gather first the tares, and bind them in bundles to burn them; and gather the wheat into my barn.

Let them go: they are blind guides of the blind. And if the blind guide the blind, both shall fall into the ditch.

And those servants, having come to the ways, gathered together all, as many as they found, also both the evil and good, and the nuptial feast was filled with the reclining.

And they were both just before God, going faultless in all the commands and precepts of the Lord.

And no child was to them, as Elizabeth was barren, and both were advanced in their days.

And having hastened, they came and found both Mary, and Joseph, and the babe lying in a manger.

And they nodded to partners, those in the other ship, that having come they should succor them. And they came and filled both ships, so that they were sinking.

But new wine cast into new wine-skins; and both are kept.

And he spake to them a parable, Can the blind lead the blind? shall they not both fall into the ditch?

And they not having to pay, he bestowed as a gift upon both. Which of them therefore will love him the more? Say thou.

For against the truth were they gathered together against thy holy child Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the nations and peoples of Israel,

And when they believed Philip announcing the good news of the kingdom of God, and the name of Jesus Christ, they were immersed, both men and women.

And he ordered the chariot to stand: and both went down into the Water, both Philip and the eunuch: and he immersed him.

And the brethren quickly sent out both Paul and Silas by night to Berea: who arriving went away to the synagogue of the Jews.

And quickly the brethren sent away Paul to go as by the sea: and both Silas and Timothy remained there.

And when both Silas and Timothy came down from Macedonia, Paul was oppressed in spirit, testifying to the Jews Jesus Christ.

And this was for two years: so that all dwelling in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ.

And when we heard these things, both we, and the nations, besought him not to go up to Jerusalem.

Who drove out this way even to death, binding and delivering to prison both men and women.

For truly the Sadducees say there is no rising up, neither messenger, nor spirit: and the Pharisees acknowledge both.

Having hope to God, which they themselves also admit, a rising from the dead about to be, both of just and unjust.

And Festus said, King Agrippa, and all men being present with us, ye behold this, of whom all the multitude of Jews addressed me, both in Jerusalem and here, crying out he must no more live.

But arise, and stand upon thy feet: for, for this was I sent to thee, to take thee in hand, a servant and witness both of what things thou sawest, and of what I shall be seen to thee;

Therefore having obtained assistance from God, till this day do I stand, testifying both to small and great, saying nothing but what both the prophets and Moses spake being about to be:

And having appointed him a day, many came to him to the lodging; to whom testifying, he set forth the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and the prophets, from morn to eve.

And this is, to be comforted together in you by the faith in one another both of you and of me.

Both to Greeks, and foreigners; both to wise and unwise, I am debtor.

For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.

For the invisible things of him from the creation of the world, being understood by things made, are inspected, truly both his eternal power and divinity; so that they are inexcusable:

Affliction and distress, upon every soul of man working evil, both of the Jew first, and of the Greek;

But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:

What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.

To the church of God being in Corinth, to the consecrated in Christ Jesus, to the Called holy ones, with all calling upon the name of our Lord Jesus Christ in every place, both theirs and ours:

And to these the called, to both Jews and Greeks, Christ the power of God, and wisdom of God.

For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him:

For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;

And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:

For by him we both have access in one Spirit to the Father.

As it is just for me to think this concerning you all, for my having you in the heart; both in my bonds, and in the justification and confirmation of the good news, ye all being partakers of grace with me.

For the word of God living, and effective, and more piercing than any two-mouthed sword, and penetrating even to the division both of soul and spirit, both the joints and marrows, and a critic of the reflections and thoughts of the heart.

For every chief priest taken from men is appointed for men for things to God, that he bring both gifts and sacrifices for sins:

Who in the days of his flesh, both prayers and supplications to him able to save him from death, with strong crying and tears, having offered, and listened to by means of circumspection;

Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;

This, truly, being exposed to public view both by reproaches and pressures; and this, having been partakers of those thus overturned.