So, if God so [beautifully] dresses the grass in a field, which is [green] today, and [then] tomorrow [dries up and] is thrown in the oven [i.e., as fuel], will He not do even more in providing your clothing, you people with such little faith?

It is true when I say to you, the districts around Sodom and Gomorrah [i.e., despite their gross sins] will be shown more leniency than that town on the day of judgment.

And the person who does not accept his cross [i.e., his responsibilities with all their difficulties] and become my follower does not deserve me.

He ordered the crowds to recline on the grass. Then He took the five loaves of bread and two fish and, looking up to heaven, asked God's blessing on the food, broke it [in pieces], then gave it to the disciples to distribute to the crowds.

Then Jesus said to His disciples, "If anyone wants to be my follower, he should deny self [i.e., of always having its own way] and lift up his cross [of responsibility] and [then he can] become my follower.

As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].

They attached over His head [i.e., to the upright portion of the cross] the charge made against Him, which read, "This is Jesus, the king of the Jews."

And those who passed by [the cross] shouted abuse at Him and shook their heads [in derision],

saying, "You who [said you] would destroy the Temple and rebuild it in three days, save yourself [from dying]; if you [really] are the Son of God, come down from the cross."

"He saved other people, [but] he cannot [even] save himself [i.e., from dying]. He is 'the king of Israel;' let him now come down from the cross and then we will believe in him.

Then Jesus and His disciples [finally] arrived on the other side of the lake [i.e., the east side] in the district of Geresa [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns

And He ordered all of them to recline in groups on the green grass.

And He called the crowd to Him, along with His disciples, and said to them, "If anyone wants to be my follower, he should deny himself [i.e., of always having his own way] and accept his cross [i.e., his responsibilities, with all their difficulties] and then he can become my follower.

They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].

The inscription, stating the charge against Him, was attached above His head [i.e., to the upright portion of the cross]. It read, "The king of the Jews."

And those who passed by the cross shouted abuse at Him and shook their heads [in derision], saying, "Ha, you who said you would destroy the Temple and rebuild it in three days,

save yourself [from dying] and come down from the cross."

This 'Christ, the king of Israel,' let him now come down from the cross so we can see it and believe in him." And the thieves who were being crucified with Him also spoke abusively to Him.

Then one of the soldiers ran and filled a sponge full of sour wine, put it on a stick and gave it to Him to drink, saying, "Let him alone; let us see if Elijah comes to take him down [from the cross]."

[Joseph then] brought a linen cloth, and after taking Jesus down from the cross, wrapped the linen cloth around His body and placed it in a grave site that had been cut out of [a ledge of] rock. Then he rolled a huge stone across the entrance to the cave.

[Finally] they arrived at the district of the Gerasenes, which is opposite [i.e., across the lake from the province of] Galilee. [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns about twelve miles apart in the same region east of Lake Galilee].

"Return to your house and tell people about the great things God has done for you." So, he went on his way, proclaiming throughout the whole town [i.e., Gerasa. See verse 26] the great things Jesus had done for him.

For there were about five thousand men [there]. So, He said to His disciples, "Have these people recline [on the grass. See Matt. 14:19] in groups of about fifty each."

So, the disciples did this, and had all the people recline [on the grass in groups].

Then He said to everyone, "If anyone wants to be my follower, he should deny self [i.e., of always having its own way] and accept his cross [i.e., his responsibilities, with all their difficulties] everyday, and [then he can] become my follower.

But if God so [beautifully] dresses the grass in a field, which is [green] today, and [then] tomorrow [dries up and] is thrown into the oven [i.e., as fuel], will He not do even more in providing your clothing, you people with such little faith?

[And] whoever does not carry his own cross [i.e., his responsibilities with all their difficulties] and follow me cannot be my disciple.

And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].'

Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.

There was an inscription above Him [i.e., on the upright portion of the cross], stating, "This is the king of the Jews."

Then one of the criminals, who was hanging [on a cross also] spoke abusively to Him, saying, "Are you not the Christ [i.e., God's specially chosen one]? [If you are], then save yourself and us."

[Upon receiving permission] he took it down [from the cross] and wrapped it in a linen cloth, and placed it in a grave site, cut out of [a ledge of] rock, where no one had ever been buried.

And [just] like Moses lifted up the snake [on the pole] in the wilderness [Num. 21:9], so the Son of man must be lifted up [on the cross]

Jesus answered, "Have these people recline [on the ground]." Now there was a lot of grass in that place. So, the men, numbering about five thousand, reclined [on the grass].

And if I am lifted up from the earth [i.e., on the cross], I will draw [i.e., attract] all people to me."

Now He said this to indicate the kind of death He was about to experience [i.e., of being lifted up on a cross].

So, they took Jesus [away] and He went out [of the city] carrying the cross by Himself to a place called "The Place of the Skull," [also] called "Golgotha" in the Hebrew language [and "Calvary" in Latin].

Then Pilate had an inscription written and placed on the cross [i.e., on the upright portion, above His head]. It read, "Jesus from Nazareth, the King of the Jews."

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala.

Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.

After this happened, one of Jesus' disciples (but secretly, for fear of the Jews), named Joseph from Arimathaea, asked Pilate if he could remove Jesus' body [from the cross]. Pilate granted him permission, so he went and removed the body from the cross.

Now, following His death on the cross [and resurrection], Jesus appeared alive [to His apostles] for forty days, and demonstrated by many convincing proofs [that He had been raised bodily from the dead]. [During that time] He also spoke to them about the [coming] kingdom of God.

we want you men and all the people of Israel to know that this man was made completely well through the name of Jesus Christ from Nazareth. [He is the One] whom you people put to death on the cross, but God raised from the dead.

The God of our forefathers raised up Jesus [from the dead], whom you put to death by hanging Him on a tree [i.e., the cross].

And we [apostles] are witnesses of all that He did, both in the region where Jews lived and in Jerusalem [as well]. But they killed Him by hanging Him on a tree [i.e., the cross].

And when they had done everything that was predicted about Him, they took Jesus down from the tree [i.e., the cross] and placed Him in a tomb.

God presented Jesus as the atoning sacrifice [for our sins] through [our] faith in His blood [i.e., His death on the cross]. This was in order to demonstrate His justice when, by using forbearance, He passed over people's sins in previous generations.

Since we are now made right with God by the blood of Christ [i.e., by His dying on the cross], how much more certain it is that we will be saved from God's wrath [in the future] by Him!

Therefore, my brothers, you also died to the law [i.e., were released from its binding requirements] through the body of Christ [Note: This seems to refer to Christ's death on the cross, but some think it refers to becoming a part of the church], so that you could belong to someone else, [namely] to Christ, who was raised from the dead in order that we might live spiritually productive lives for God.

For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.

For the message of [Christ dying on] the cross is foolishness to those who are perishing [i.e., in a lost state], but it is God's power to us who are being saved.

But if anyone [i.e., a preacher or soul winner] builds on this foundation with gold, silver, expensive building stones, wood, grass, or straw,

But the minds of the Israelites became dull for, to this very day, the same veil remains on them [i.e., figuratively] when the Old Agreement [Scriptures] are read. It is not being revealed to them that the Old Agreement is being abolished by Christ [i.e., by His death on the cross. See Col. 2:14].

You foolish people [of the churches] of Galatia [Note: This was a province in present-day Turkey], who tricked you? Was not Jesus Christ graphically portrayed before you as being put to death on a cross?

Christ bought us back from the curse [caused by our not obeying all the requirements] of the law of Moses; He became a curse for us [by dying on the cross], for it is written [Deut. 21:23], "Every one who hangs on a tree [i.e., a cross] is cursed [i.e., cut off from God]."

But, brothers, if I were still preaching [that a person had] to be circumcised, why am I being persecuted? [Note: Paul's argument seems to be "I must not be preaching circumcision since I am being persecuted by those who believe in it"]. [If I preached that a person had to be circumcised] then my preaching that Christ died on the cross would not be such an offense [to those who believe in it].

But the last thing I want to do is brag [about such things]. For [if I had any bragging to do at all], it would be about [salvation through] the cross of our Lord Jesus Christ, for it is through Him that this [sinful] world has been crucified [i.e., died] as far as I am concerned and I have been crucified [i.e., died] as far as it is concerned.

[This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ's death on] the cross. By doing this He put to death the hostility [between them].

He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.

For I have often told you before, and am telling you again with tears in my eyes, that many people are living as the enemies of the cross of Christ [i.e., their lives oppose the purpose of Christ's death].

and through Him to reconcile all things to Himself, whether things on earth or things in heaven. He made peace [with mankind] through the [sacrificial] blood of Christ's [death on the] cross.

He canceled the document written in ordinances [Note: This obviously refers to the Mosaic law] that was against us and was opposed to us, and has taken it out of the way, nailing it to the cross.

[In doing this] Christ disarmed the rulers and authorities [i.e., evil forces] and made a public display of them, triumphing over them through the cross. [Note: This could possibly be rendered "God triumphed over them through Christ"].

He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices offered by the other priests], first for His own sins and then for the people's sins. For He did this once for all time when He offered up Himself [on the cross].

And He did not enter [the heavenly Holy of Holies] by means of the blood of goats and calves but, by means of His own blood He entered the Holy of Holies [i.e., heaven] once for all time, [after] having obtained never ending redemption [i.e., salvation for us on the cross].

We should fix our eyes on Jesus, the pioneer and completer of the [or, "our"] faith. [Note: Jesus is here pictured as the one who completely fulfills the life of faith, or who provides us with the ability to live such a life]. [And] because He could look forward to joy, He endured the cross, despising its shame, and has sat down at the right side of God's throne.

And the wealthy person [should be happy] that he is humbled [by God], because he will pass away like a flower [blossoming] from grass.

For the sun rises with its scorching heat and withers the grass [so that] its flower [blossoms] fall off, and its beautiful appearance is destroyed. In the same way, the wealthy person will fade away as he goes about his business [affairs].

For all forms of flesh are similar to grass, and all the splendor of [a person's] flesh is like the flower [which blossoms] from the grass. [But as with] grass, [a person's flesh] withers, and its flower [i.e., his splendor] falls off.

Jesus took upon Himself our sins [when] His body was placed upon the cross so that we, [through] dying to [i.e., giving up] the sinful life, would live for righteousness. You were healed [from your sins] by His being brutally treated.

Here is how we can know what genuine love really is: It was [demonstrated by] Jesus laying down His life [on the cross] for us. And [because of that] we [too] should [be willing to] lay down our lives for [the sake of helping] our brothers [and sisters].

[When] the first trumpet sounded [I saw] hail and fire, mingled with blood, being hurled down onto the earth. And one third of it was burned up, and one third of the trees were burned up and all the green grass was [also] burned up.

And they were told not to harm the grass on earth, or any greenery, or any tree, but only those people who did not have God's seal on their foreheads.