But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

And he that doth not take his cross and follow after me, is not worthy of me.

For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.

And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes.

Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.

there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat.

And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go with them , that he might bear his cross.

and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross.

He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him.

And he commanded them that all should sit down by companies upon the green grass.

And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me.

And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and'she brake the cruse, and poured it over his head.

And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them , that he might bear his cross.

save thyself, and come down from the cross.

Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.

And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him.

And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son?

And behold, a woman who was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee's house, she brought an alabaster cruse of ointment,

And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me.

But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more'shall he clothe you, O ye of little faith?

Whosoever doth not bear his own cross, and come after me, cannot be my disciple.

And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.

And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

For of his fulness we all received, and grace for grace.

For the law was given through Moses; grace and truth came through Jesus Christ.

Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:

And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.

These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away.

And with great power gave the apostles their witness of the resurrection of the Lord Jesus: and great grace was upon them all.

And Stephen, full of grace and power, wrought great wonders and signs among the people.

who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, that with purpose of heart they would cleave unto the Lord:

Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

Long time therefore they tarried there'speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands.

and thence they sailed to Antioch, from whence they had been committed to the grace of God for the work which they had fulfilled.

But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.

but Paul choose Silas, and went forth, being commended by the brethren to the grace of the Lord.

And when he was minded to pass over into Achaia, the brethren encouraged him, and wrote to the disciples to receive him: and when he was come, he helped them much that had believed through grace;

But I hold not my life of any account as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God.

And now I commend you to God, and to the word of his grace, which is able to build you up, and to give you the inheritance among all them that are sanctified.

For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest, haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.

through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake;

To all that are in Rome, beloved of God, called to be'saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

being justified freely by his grace through the redemption that is in Christ Jesus:

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.

And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

What shall we say then? Shall we continue in sin, that grace may abound?

For sin shall not have dominion over you: for ye are not under law, but under grace.

What then? shall we sin, because we are not under law, but under grace? God forbid.

Even so then at this present time also there is a remnant according to the election of grace.

But if it is by grace, it is no more of works: otherwise grace is no more grace.

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;

But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

The grace of our Lord Jesus Christ be with you all. Amen.

Grace to you and peace from God our Father and the Lord Jesus Christ.

I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;

For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.

For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.

According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

The grace of the Lord Jesus Christ be with you.

Grace to you and peace from God our Father and the Lord Jesus Christ.

For our glorifying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.

For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.

And working together with him we entreat also that ye receive not the grace of God in vain

Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;

beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:

Insomuch that we exhorted Titus, that as he made a beginning before, so he would also complete in you this grace also.

But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in your love to us,'see that ye abound in this grace also.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

and not only so, but who was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of the Lord, and to show our readiness:

And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:

while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.

And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.

Grace to you and peace from God the Father, and our Lord Jesus Christ,

I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel;

But when it was the good pleasure of God, who separated me, even from my mother's womb, and called me through his grace,

and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.

Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace.

But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.

As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.

The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Grace to you and peace from God our Father and the Lord Jesus Christ.

to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:

in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved),

that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;