Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient.

They came to him, and woke him up, saying, "Save us, Lord! We are dying!"

"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls.

For my yoke is easy, and my burden is light."

So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds."

"When those who were hired at about the eleventh hour came, they each received a denarius.

When the first came, they supposed that they would receive more; and they likewise each received a denarius.

To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.

They were exceedingly sorrowful, and each began to ask him, "It isn't me, is it, Lord?"

Watch and pray, that you don't enter into temptation. The spirit indeed is willing, but the flesh is weak."

Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying?"

"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

For many gave false testimony against him, and their testimony didn't agree with each other.

Crucifying him, they parted his garments among them, casting lots on them, what each should take.

Very early on the first day of the week, they came to the tomb when the sun had risen.

Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

For each tree is known by its own fruit. For people don't gather figs from thorns, nor do they gather grapes from a bramble bush.

For they were about five thousand men. He said to his disciples, "Make them sit down in groups of about fifty each."

"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

Or if he asks for an egg, he won't give him a scorpion, will he?

Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.

Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?

"Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.'

Calling each one of his lord's debtors to him, he said to the first, 'How much do you owe to my lord?'

I fast twice a week. I give tithes of all that I get.'

Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.

But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.

They talked with each other about all of these things which had happened.

Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.

When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."

Tongues like fire appeared and were distributed to them, and one sat on each of them.

whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

and laid them at the apostles' feet, and distribution was made to each, according as anyone had need.

Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing,

As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;

When he had arrested him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.

And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, "Stand up quickly!" His chains fell off from his hands.

When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.

Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus,

that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.

On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.

In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'"

After saying goodbye to each other, we went on board the ship, and they returned home again.

that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.

For while we were yet weak, at the right time Christ died for the ungodly.

For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

Now accept one who is weak in faith, but not for disputes over opinions.

One man has faith to eat all things, but he who is weak eats only vegetables.

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

So then each one of us will give account of himself to God.

It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.

Let each one of us please his neighbor for that which is good, to be building him up.

Now I mean this, that each one of you says, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "I follow Christ."

but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;

Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?

Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.

According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.

Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.

We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.

But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.

Let each man stay in that calling in which he was called.

Brothers, let each man, in whatever condition he was called, stay in that condition with God.

However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

But be careful that by no means does this liberty of yours become a stumbling block to the weak.

For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.

Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.

To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.

Let no one seek his own, but each one his neighbor's good.

For in your eating each one takes his own supper first. One is hungry, and another is drunken.

For this cause many among you are weak and sickly, and not a few sleep.

But to each one is given the manifestation of the Spirit for the profit of all.

But the one and the same Spirit works all of these, distributing to each one separately as he desires.

But now God has set the members, each one of them, in the body, just as he desired.

What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.

But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.

Wake up righteously, and don't sin, for some have no knowledge of God. I say this to your shame.

But God gives it a body even as it pleased him, and to each seed a body of its own.

On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.

For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.

I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.

Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.

For, "His letters," they say, "are weighty and strong, but his bodily presence is weak, and his speech is despised."

I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.

Who is weak, and I am not weak? Who is caused to stumble, and I don't burn with indignation?

I know a man in Christ, fourteen years ago (whether in the body, I don't know, or whether out of the body, I don't know; God knows), such a one caught up into the third heaven.

Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong.

seeing that you seek a proof of Christ who speaks in me; who toward you is not weak, but is powerful in you.

For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.

For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.

But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?