Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.

But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.

and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!

And they set up over his head his accusation written: This is Jesus, the King of the Jews.

And they took the money and did as they had been taught. And this report is current among the Jews until this day.

(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;

And Pilate asked him, Art thou the King of the Jews? And he answered and said to him, Thou sayest.

But Pilate answered them saying, Will ye that I release to you the King of the Jews?

And Pilate answering said to them again, What will ye then that I do to him whom ye call King of the Jews?

And they began to salute him, Hail, King of the Jews!

And the superscription of what he was accused of was written up: The King of the Jews.

and having heard of Jesus, he sent to him elders of the Jews, begging him that he might come and save his bondman.

And Pilate demanded of him saying, Art thou the king of the Jews? And he answering him said, Thou sayest.

and saying, If thou be the king of the Jews, save thyself.

And there was also an inscription written over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews.

(this man had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, himself also, for the kingdom of God

And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?

Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each.

And the passover of the Jews was near, and Jesus went up to Jerusalem.

The Jews therefore answered and said to him, What sign shewest thou to us, that thou doest these things?

The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?

But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;

The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.

Ye worship ye know not what; we worship what we know, for salvation is of the Jews.

After these things was a feast of the Jews, and Jesus went up to Jerusalem.

The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch.

The man went away and told the Jews that it was Jesus who had made him well.

And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.

For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

but the passover, the feast of the Jews, was near.

The Jews therefore murmured about him, because he said, I am the bread which has come down out of heaven.

The Jews therefore contended among themselves, saying, How can he give us this flesh to eat?

And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.

Now the tabernacles, the feast of the Jews, was near.

The Jews therefore sought him at the feast, and said, Where is he?

However, no one spoke openly concerning him on account of their fear of the Jews.

The Jews therefore wondered, saying, How knows this man letters, having never learned?

The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?

The Jews therefore said, Will he kill himself, that he says, Where I go ye cannot come?

Jesus therefore said to the Jews who believed him, If ye abide in my word, ye are truly my disciples;

The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon?

The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death.

The Jews therefore said to him, Thou hast not yet fifty years, and hast thou seen Abraham?

The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight.

His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him to be the Christ, he should be excommunicated from the synagogue.

There was a division again among the Jews on account of these words;

The Jews therefore surrounded him, and said to him, Until when dost thou hold our soul in suspense? If thou art the Christ, say so to us openly.

The Jews therefore again took stones that they might stone him.

The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.

The disciples say to him, Rabbi, even but now the Jews sought to stone thee, and goest thou thither again?

and many of the Jews came to Martha and Mary, that they might console them concerning their brother.

The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there.

Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled,

The Jews therefore said, Behold how he loved him!

Many therefore of the Jews who came to Mary and saw what he had done, believed on him;

Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.

But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among the dead.

because many of the Jews went away on his account and believed on Jesus.

Children, yet a little while I am with you. Ye shall seek me; and, as I said to the Jews, Where I go ye cannot come, I say to you also now.

The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:

But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.

Jesus answered him, I spoke openly to the world; I taught always in the synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing.

Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death;

Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him.

But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews?

and came to him and said, Hail, king of the Jews! and gave him blows on the face.

The Jews answered him, We have a law, and according to our law he ought to die, because he made himself Son of God.

From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

(now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!

And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.

The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.

The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away.

And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.

They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.

There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.

When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.

Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven.

both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning here, both Jews and proselytes,

But Saul increased the more in power, and confounded the Jews who dwelt in Damascus, proving that this is the Christ.

Now when many days were fulfilled, the Jews consulted together to kill him.

And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee.

We also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.

They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through the country to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone.

And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)

And Peter, being come to himself, said, Now I know certainly that the Lord has sent forth his angel and has taken me out of the hand of Herod and all the expectation of the people of the Jews.

And being in Salamis, they announced the word of God in the synagogues of the Jews. And they had John also as their attendant.

And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.

But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, contradicting and speaking injuriously.

But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts.

And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.

But the Jews who did not believe stirred up the minds of those of the nations and made them evil-affected against the brethren.

And the multitude of the city was divided, and some were with the Jews and some with the apostles.

And when an assault was making, both of those of the nations and the Jews with their rulers, to use them ill and stone them,

But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died.

Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.

and having brought them up to the praetors, said, These men utterly trouble our city, being Jews,