saying, "Where is He that is born King of the Jews, For we saw His star in the east, and we came to do Him homage."

And Jesus stood before the governor, and the governor questioned Him, saying, "Art Thou the King of the Jews?" And Jesus said to him, "You say it."

and, having platted a crown of thorns, they put it on His head, and a reed in His right hand; and, kneeling before Him, they mocked Him, saying, "Hail, King of the Jews!"

And they put over His head His accusation, "THIS IS JESUS THE KING OF THE JEWS."

And they, taking the silver, did as they were instructed. And this account was spread abroad among the Jews, until this day.

For the Pharisees, and all the Jews, unless they wash their hands thoroughly, eat not, holding the tradition of the elders;

And Pilate asked Him, "Art Then the King of the Jews?" And He, answering, saith to him, "You say it."

And Pilate answered them, saying, "Do you wish me to release to you the King of the Jews?"

And Pilate, again answering, said to them, "What, then, shall I do to Him Whom ye call the King of the Jews?"

And they began to salute Him, "Hail King of the Jews!"

And the inscription of His accusation was written above Him, "THE KING OF THE JEWS."

And, having heard about Jesus, he sent to Him elders of the Jews, asking Him, that, having come, He would thoroughly save his servant.

And Pilate asked Him, saying, "Art Thou the King of the Jews?" And He, answering, said to him, "You say it."

and saying, "If Thou art the King of the Jews, save Thyself!"

And there was also an inscription over Him, "THE KING OF THE JEWS, THIS!"

(the same had not consented to their plan and deed), from Arimathaea, a city of the Jews, who was waiting for the Kingdom of God:

And this is the testimony of John, when the Jews sent forth priests and Levites from Jerusalem, to ask him, "Who are you?"

Now there were set there six waterpots of stone, according to the Jews' manner of purifying, containing, each, two or three firkins.

And the passover of the Jews was near; and Jesus went up to Jerusalem.

The Jews, therefore, answered and said to Him, "What sign dost Thou show to us, seeing that Thou doest these things?

The Jews, therefore, said, "In forty-six years this temple was built, and wilt Thou raise it up in three days?"

Now there was a man of the Pharisees, whose name was Nicodemus, a ruler of the Jews.

The Samaritan woman, therefore, says to Him, "How is it that Thou, being a Jew, askest drink of me, who am a Samaritan woman?" (For Jews have no dealings with Samaritans).

Ye worship ye know not what; we know what we worship, because salvation is from the Jews.

After these things there was a feast of the Jews; and Jesus went up to Jerusalem.

The Jews, therefore, said to him who had been cured, "It is the sabbath; it is not lawful for you to carry your bed."

The man went away, and told the Jews that it was Jesus who made him well.

And, on this account, the Jews were persecuting Jesus, because He was doing these things on the sabbath.

For this cause, therefore, the Jews were seeking the more to kill Him, because He not only broke the sabbath, but also called God His Father, making Himself equal with God.

Now the Passover, the feast of the Jews, was near.

The Jews, therefore, were murmuring concerning Him, because He said, "I am the Bread that came down out of Heaven."

The Jews, therefore, were wrangling with one another, saying, "How can This Man give us His flesh to eat?"

And after these things Jesus was walking in Galilee: for He was not willing to walk in Judea, because the Jews were seeking to kill Him.

Now the feast of the Jews, the feast of tabernacles, was at hand.

The Jews, therefore, were seeking Him at the feast, and said, "Where is He?"

No one, however, was speaking openly concerning Him, for fear of the Jews.

The Jews, therefore, were marveling, saying, "How knoweth This Man letters, having never learned!"

The Jews, therefore, said among themselves, "Where is This Man about to go, that we shall not find Him? Is He about to go to the Dispersion among the Greeks, and teach the Greeks?

The Jews, therefore, said, "Will He kill Himself?" because He said, "Whither I go, ye cannot come."

Jesus, therefore, said to those Jews who had believed on Him, "If ye abide in My word, ye are truly My disciples;

The Jews answered and said to Him, "Say we not well that Thou art a Samaritan, and hast a demon?"

The Jews said to Him, "Now we know that Thou hast a demon! Abraham and the prophets died; and Thou sayest, 'If any one keeps My word, he shall never taste of death!'

The Jews, therefore, said to Him, "Thou art not yet fifty years old, and hast Thou seen Abraham?"

The Jews, therefore, did not believe concerning him, that he was blind, and received sight, until they called the parents of him who received sight,

These things said his parents, because they were fearing the Jews; for the Jews had agreed already, that, if any one should confess Him to be Christ, he should be put out of the synagogue.

There arose again a division among the Jews because of these words.

The Jews, therefore, came round about Him, and said to Him, "How long dost Thou hold us in suspense? If Thou art the Christ, tell us plainly."

The Jews took up stones again to stone Him.

The Jews answered Him, "For a good work we stone Thee not, but for blasphemy, and because, Thou, being a Man, makest Thyself God!"

The disciples say to Him, "Rabbi, the Jews were just now seeking to stone Thee; and art Thou going there again?"

And many of the Jews had come to Martha and Mary, to comfort them concerning their brother.

The Jews, therefore, who were with her in the house, and were comforting her, seeing Mary, that she rose up quickly and went out, followed her, supposing that she was going to the tomb, to weep there.

Jesus, therefore, when He saw her weeping, and the Jews weeping who came with her, groaned in the spirit, and troubled Himself;

The Jews, therefore, said, "Behold, how He was loving him!

Many, therefore, of the Jews who came to Mary and beheld what He did, believed on Him;

Jesus, therefore, was no longer openly walking about among the Jews; but He went away thence into the country near to the wilderness, to a city called Ephraim, and there He abode with the disciples.

Now the passover of the Jews was near; and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

The great multitude, therefore, of the Jews knew that He was there; and they came, not because of Jesus only, but that they might see Lazarus, whom He raised from the dead.

because, on his account, many of the Jews were going away, and were believing on Jesus.

Little children, yet a little while I am with you. Ye will seek Me; and, as I said to the Jews, 'Whither I go ye cannot come;' so now I say to you.

So the band, and the chief captain, and the officers of the Jews, seized Jesus, and bound Him,

And it was Caiaphas who counseled the Jews, that it was expedient that one man should die for the people.

Jesus answered, "I have spoken openly to the world; I always taught in the synagogue and in the temple, where all the Jews assemble together; and in secret I spake nothing.

Pilate, therefore, said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "It is not lawful for us to kill anyone:"

Pilate, therefore, entered again into the Praetorium, and called Jesus, and said to Him, "Art Thou the King of the Jews?"

Jesus answered, "My Kingdom is not of this world. If My Kingdom were of this world, My servants would fight, that I should not be delivered to the Jews; but now My kingdom is not from hence."

Pilate says to Him, "What is truth?" And, having said this, he went out again to the Jews, and says to them, "I find no crime in Him.

But ye have a custom, that I should release to you one at the passover. Do ye wish, therefore, that I release to you the King of the Jews?"

and they kept coming to Him, and saying, "Hail, King of the Jews!" And they were giving Him blows with a rod.

The Jews, therefore, answered him, "We have a law, and according to the law He ought to die, because He made Himself God's Son."

In consequence of this, Pilate was seeking to release Him; but the Jews cried out, saying, "If you release this Man, you are not Caesar's friend; every one who makes himself a king speaks against Caesar."

And it was the Preparation of the passover: it was about the sixth hour. And he says to the Jews, "Behold, your King!"

And Pilate wrote a title also, and put it on the cross. And the writing was, "JESUS THE NAZARENE, THE KING OF THE JEWS."

This title, therefore, many of the Jews read; because the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, in Latin, in Greek.

The high priests of the Jews, therefore, said to Pilate, "Write not, 'The King of the Jews,' but that He said, I am King of the Jews."

The Jews, therefore, (since it was the Preparation), that the bodies might not remain on the cross on the sabbath, (for the day of that sabbath was great), asked of Pilate that their legs might be broken, and they be taken away.

And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly through fear of the Jews, asked of Pilate that he might take away the body of Jesus; and Pilate gave him permission. He came, therefore, and took away His body.

So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of Jews is to bury.

There, therefore, on account of the Preparation of the Jews (because the tomb was near), they laid Jesus.

When, therefore, it was evening, on that day, the first day of sabbaths; and, when, through fear of the Jews, the doors were shut, where the disciples were; Jesus came and stood in the midst, and saith to them, "Peace be to you!"

Now there were dwelling in Jerusalem Jews, devout men, from every nation under heaven;

Phrygia and Pamphylia, Egypt, and the parts of Lybia about Cyrene, and sojourners from Rome, both Jews and proselytes,

Now in these days, when the disciples were being multiplied, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were being overlooked in the daily ministration.

But Saul was being more empowered, and was confounding the Jews who were dwelling in Damascus; proving that this is the Christ.

And, when many days were completed, the Jews took counsel together to kill him;

And they said, "Cornelius, a centurion, a righteous man, and one fearing God, well reported of also by all the nation of the Jews, was divinely warned by a holy angel to send for you to his house, and to hear words from you."

And we are witnesses of all things which He did both in the country of the Jews and in Jerusalem; Whom they also slew, hanging Him on a tree.

Those, therefore, who were dispersed by reason of the tribulation that arose about Stephen, traveled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none but Jews only.

and, seeing that it pleased the Jews, he proceeded to seize Peter also. And then were the days of unleavened bread.

And Peter, having come to himself, said, "Now I know truly that the Lord sent forth His angel, and delivered me out of Herod's hand, and from all the expectation of the people of the Jews.

And, having arrived in Salamis, they declared the word of God in the synagogues of the Jews; and they had John also as an attendant.

And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God.

But the Jews, seeing the multitudes, were filled with jealousy, and contradicted the things spoken by Paul, blaspheming.

But the Jews urged on the devout and reputable women, and the principal men of the city, and stirred up persecution against Paul and Barnabas, and cast them out of their borders;

Now it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake, that a great multitude both of Jews and of Greeks believed.

But the unbelieving Jews stirred up and embittered the souls of the gentiles against the brethren.

But the multitude of the city was divided; and some, indeed, held with the Jews, and some with the apostles.

But, when a hostile movement was made, both of the gentiles and Jews with their rulers, to maltreat and stone them;

But there came thither Jews from Antioch and Iconium; and, having persuaded the multitudes, and having stoned Paul, they drew him outside the city, supposing him to have died.

this one Paul wished to go forth with him; and, taking him, he circumcised him because of the Jews who were in those places; for they all knew that his father was a Greek.