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And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh.
But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.
For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?
Look at the birds of the heaven, that they sow not, nor reap, nor gather into granaries, and your heavenly Father nourishes them. Are ye not much more excellent than they?
But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith?
Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day is its own evil.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in judgment-day than for that city.
It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?
But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet:
But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.
But I say to you, that it shall be more tolerable for the land of Sodom in judgment-day than for thee.
Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.
A queen of the south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.
And if it should come to pass that he find it, verily I say unto you, he rejoices more because of it than because of the ninety and nine not gone astray.
And when the first came, they supposed that they would receive more, and they received also themselves each a denarius.
But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.
And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.
Again he sent other bondmen more than the first, and they did to them in like manner.
And no one was able to answer him a word, nor did any one dare from that day to question him any more.
Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.
Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?
Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.
And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.
Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,
And he said to them, Take heed what ye hear; with what measure ye mete, it shall be meted to you; and there shall be more added to you.
And he charged them that they should speak to no one of it. But so much the more he charged them, so much the more abundantly they proclaimed it;
But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.
And on the morrow, when they were gone out of Bethany, he hungered.
And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard it.
and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.
And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.
And having called his disciples to him he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:
for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her.
Verily I say to you, I will no more drink at all of the fruit of the vine, until that day when I drink it new in the kingdom of God.
But he said so much exceedingly the more, If I should have to die with thee, I will in no wise deny thee. And likewise said they all too.
And the high priest, having rent his clothes, says, What need have we any more of witnesses?
And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him.
And they offered him wine to drink medicated with myrrh; but he did not take it.
And he said to them, Take no more money than what is appointed to you.
But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities.
But what went ye out to see? a prophet? Yea, I say to you, and what is more excellent than a prophet.
and behold, a woman in the city, who was a sinner, and knew that he was sitting at meat in the house of the Pharisee, having taken an alabaster box of myrrh,
and standing at his feet behind him weeping, began to wash his feet with tears; and she wiped them with the hairs of her head, and kissed his feet, and anointed them with the myrrh.
My head with oil thou didst not anoint, but she has anointed my feet with myrrh.
And he said to them, Give ye them to eat. And they said, We have not more than five loaves and two fishes, unless we should go and buy food for all this people;
I say to you that it shall be more tolerable for Sodom in that day than for that city.
But it shall be more tolerable for Tyre and Sidon in the judgment than for you.
And on the morrow as he left, taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, I will render to thee on my coming back.
A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.
Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.
But I say to you, my friends, Fear not those who kill the body and after this have no more that they can do.
The life is more than food, and the body than raiment.
But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into the oven, how much rather you, O ye of little faith?
but he who knew it not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom men have committed much, they will ask from him the more.
And he said to them, Go, tell that fox, Behold, I cast out demons and accomplish cures to-day and to-morrow, and the third day I am perfected;
but I must needs walk to-day and to-morrow and the day following, for it must not be that a prophet perish out of Jerusalem.
When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,
I say unto you, that thus there shall be joy in heaven for one repenting sinner, more than for ninety and nine righteous who have no need of repentance.
And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light.
It would be more profitable for him if a millstone were hanged about his neck and he cast into the sea, than that he should be a snare to one of these little ones.
And the apostles said to the Lord, Give more faith to us.
who shall not receive manifold more at this time, and in the coming age life eternal.
And those who were going before rebuked him that he might be silent; but he cried out so much the more, Son of David, have mercy on me.
for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.
And he said, Verily I say unto you, that this poor widow has cast in more than all;
For I say unto you, that I will not eat any more at all of it until it be fulfilled in the kingdom of God.
And being in conflict he prayed more intently. And his sweat became as great drops of blood, falling down upon the earth.
And they said, What need have we any more of witness, for we have heard ourselves out of his mouth?
But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.
On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.
Again, on the morrow, there stood John and two of his disciples.
On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.
When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John
And more a great deal believed on account of his word;
After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.
For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.
On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but that his disciples had gone away alone;
From that time many of his disciples went away back and walked no more with him.
But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this man has done?
And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem,
As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit.
And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds weight.
When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.
Therefore has my heart rejoiced and my tongue exulted; yea more, my flesh also shall dwell in hope,
and they laid hands on them, and put them in ward till the morrow; for it was already evening.
And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem,
and believers were more than ever added to the Lord, multitudes both of men and women;)
And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, Ye are brethren, why do ye wrong one another?
But Saul increased the more in power, and confounded the Jews who dwelt in Damascus, proving that this is the Christ.
And on the morrow, as these were journeying and drawing near to the city, Peter went up on the house to pray, about the sixth hour.
Having therefore invited them in, he lodged them. And on the morrow, rising up he went away with them, and certain of the brethren from Joppa went with him.
And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and his intimate friends.
But that he raised him from among the dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.
But while the disciples encircled him, he rose up and entered into the city. And on the morrow he went away with Barnabas to Derbe.
Having sailed therefore away from Troas, we went in a straight course to Samothracia, and on the morrow to Neapolis,
And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.
And he began to speak boldly in the synagogue. And Aquila and Priscilla, having heard him, took him to them and unfolded to him the way of God more exactly.
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- Satan
- Resisting Temptation
- Sanctification, Means And Results
- Self Denial
- Self Discipline
- Causing Others To Stumble
- More Than
- Treating Others
- Bread
- Forgiving others
- Love And Forgiveness
- Forgiveness Kjv
- Great Things
- Not Worrying
- Worrying
- Trusting God And Not Worrying
- Anxious
- God, Fatherhood Of
- Not Believing In Jesus
- Judgement
- Judging Others Actions
- Being A Good Father
- Putting Off The Old Man
- Slaves
- Christlikeness
- Discipleship, cost of
- Self Sacrifice
- Loving Yourself
- Mothers Love For Her Children
- Mothers And Sons
- Greatness Of Christ
- The Final Judgement
- Condemnation
- Possessing
- Those To Whom God Gives
- Taking God's Things
- Useless Religion
- Man's Teaching
- Doctrine
- Futile Faith
- Relationship Of Father And Son
- Children, attitudes towards
- Temptation, Avoiding Causing
- Entering Life
- Others
- Couples
- Man's Needs
- God, Power Of
- Impossible
- Eternal life, nature of
- Not Seeing Christ
- Growing
- Large Denominations
- Christ Would Be Killed
- Jesus Praying
- The Chief Priests Condemning Christ
- Last Things
- Groups Shouting
- The Next Day
- Christ Would Rise
- Sunday
- Words
- Christ Teaching
- Taking Heed
- Discipleship, nature of
- Covetousness
- Faith, Growth In
- Love And Relationships
- Love Marriage
- Amazement, Of Jesus Christ
- Eternal life
- Self Esteem
- Giving To The Poor
- Opposition To Christ From Scribes
- Christ Appearing
- Seeing The Risen Christ
- Growth
- Spiritual Growth
- Maturity
- Opportunity
- Affection, Expressing
- Plenty Through Christ
- Evangelists, ministry of
- Suffering, Encouragements In
- The Father
- Ethics, basis of
- Obedience
- Practice
- Darkness
- Heaven, Redeemed Community
- Spiritual Warfare, Enemies In
- Reaping What You Sow
- Goals
- Giving, Of Oneself
- Receptiveness
- Rebirth
- Having Faith
- Faith In God
- The World
- Overworking
- Evangelizing
- The Resurrection
- The Blood Of Jesus
- Names And Titles For Christ
- Antitypes
- Healing Cancer
- Believing In Yourself
- Love, Nature Of
- Death To Self
- Self Image
- Christ Knowing About People
- Knowledge, Of Jesus Christ
- Life Is In Christ
- Living For God
- The Effect Of Christ's Death
- Men Pleasers
- Satan, Kingdom Of
- Preaching
- God's Promise To Abraham
- God's Voice
- Experience
- Christians
- Jews
- Christianity
- Love, For One Another
- Christ, Character Of
- Knowing God's Will
- Graciousness
- Union With Christ, Significance Of
- Reality
- Afflictions
- Suffering
- Life Struggles
- Patience In Relationships
- Hard Work And Perseverance
- Trails
- Sin Producing Death
- Sin Produces Death
- Abounding, Good Things
- God's Grace
- Grace, And Christian Life
- Victory, Over Spiritual Forces
- God, Grace Of
- Unselfishness
- Sonship
- Being Overwhelmed
- The Grace Given To Men
- Respect
- Encouraging One Another
- Nurture
- Those Who Had Faith
- Thankfulness To Others
- Agape Love
- Love Shown By Deeds
- Right Desires
- Power
- Spiritual Gifts
- Spiritual Immaturity
- Living For The Material
- Paul, Apostle To Gentiles
- Love
- Aim At Love
- Sincereity
- Paul's Boasting
- Conscience
- Love Exists Between People
- Power Through God
- Thanksgiving And Gratitude
- Living Not For The Material
- Privileges of saints
- Heaven, Inheritance Of
- Slaves Of God
- Gods Love
- Principalities
- Restored In Jesus Christ
- Perfection, Human
- Encouraging Others
- Knowing Christ Personally
- The Divinity Of The Holy Spirit
- Hindering God's Work
- Faith, As A Body Of Beliefs
- Sharing In Christ