And, about clothing, why are ye anxious? Consider well the lilies of the field, how they grow, - they toil not neither do they spin;

Now, if the grass of the field - which to-day, is, and, to-morrow, into an oven, is cast - God thus adorneth, not much rather, you, little of faith?

And, they who were feeding them, fled, - and, departing into the city, reported all things, and what concerned them who had been demonized.

And, Jesus, coming, into the house of the ruler, and seeing the flute-players and the multitude in confusion, was saying:

say, We played the flute to you, and ye danced not, - we sang a lament, and ye beat not the breast.

But, some, fell upon the good ground, and did yield fruit, - this, indeed a hundred fold, and, that, sixty, and, the other, thirty.

Another parable, put he before them, saying - The kingdom of the heavens hath become like a man sowing good seed in his field;

And the servants of the householder, coming near, said to him, - Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel?

Another parable, put he before them, saying - The kingdom of the heavens is like unto, a grain of mustard seed, which a man took and sowed in his field;

Then, dismissing the multitudes, he went into the house, and his disciples came near to him, saying - Make quite plain to us the parable of the darnel of the field.

And, the field, is the world, and, the good seed, these are the sons of the kingdom, - and, the darnel seeds, are the sons of the evil one;

The kingdom of the heavens is like unto, a treasure hid in the field, which a man, finding, hid, - and, by reason of his joy, withdraweth and selleth whatsoever he hath, and buyeth that field.

And, they, slighting it, went off, one, indeed, into his own field, and, another, unto his merchandise, -

And, he that is in the field, let him not turn back, to take away his mantle.

But be praying that your flight, may not happen in winter, nor on sabbath;

For, as they were in those days that were before the flood, feeding and drinking, marrying and being given in marriage, - until the day Noah entered into the ark;

And they observed not, until the flood came and took away all together, so, will be, the presence of the Son of Man.

Then, shall there be two men in the field, - one, is taken near, and, one, is left behind:

But, this, hath, wholly, come to pass, that, the Scriptures of the prophets, may be fulfilled. Then, the disciples, all forsaking him, fled.

And, taking counsel, they bought with them, the field of the potter, as a burial-place for strangers.

Wherefore, that field hath been called Field of Blood, until this day.

And gave them for the field of the potter, as, the Lord, directed me.

And, no one, poureth new wine into fold skins, - otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. But new wine is for unused skins.

And, they who had been feeding them, fled, and bare tidings into the city and into the fields, - and they came to see what it was that had happened.

And, he that hath gone into the field, let him not turn back unto the things behind, to take away his mantle.

And they, all, forsook, him, and fled.

but, he, leaving behind the cloth, fled naked.

And they impress a certain passer-by, Simon a Cyrenian, coming from a field, the father of Alexander and Rufus, - that he may carry his cross.

And, going out, they fled from the tomb, for, trembling and transport, were holding them; and, unto no one, said they, anything, for they were afraid.

He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, - and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.

They are like unto the children sitting, in a market-place, and calling one to another, who say - We played the flute for you, and ye danced not, We wailed, and ye wept not.

And they who had been feeding them, seeing what had happened, fled, and carried tidings into the city, and into the country-places.

But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith?

And they all began, one after another to excuse themselves. The first, said unto him - A field, have I bought, and have need to go out and see it: I request thee, hold me excused.

But his elder son was in a field; and, as, in coming, he drew near unto the house, he heard music and dancing, -

But, who from among you, having, a servant, plowing or keeping sheep, when he hath come in out of the field, will say to him - Straightway, come, and recline; -

They were eating, they were drinking, they were marrying, they were being given in marriage, - until the day that Noah entered into the ark, and the flood came, and destroyed them all.

In that day, he that shall be on the housetop, and his utensils in the house, let him not go down, to take them away! And, he that is in the field, in like manner, let him not turn unto the things behind,

Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber.

And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.

Pilate saith unto him - What, is truth? And, this saying, again, went he out to the Jews, and saith unto them, - I, find in him, not a single fault.

And Pilate went forth again outside, and saith unto them - See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.

When, therefore, the High-priests and the officers saw him, they cried aloud, saying - Crucify! Crucify! Pilate saith unto them - Ye, take him, and crucify; for, I, find not in him, a fault.

This man therefore had possessed himself of a field out of the reward of unrighteousness, - and falling headlong burst asunder in the midst, and forth gushed all his bowels;

And it became known unto all them who were dwelling in Jerusalem, so that that field was called, in their language, Akeldama, that is, Field of Blood. -

Having a field, sold it, and brought the money and laid it at the feet of the Apostles.

But Peter said - Ananias! wherefore did Satan fill thy heart, that thou shouldst deal falsely with the Holy Spirit, and keep back part of the price of the field?

And Peter began to say unto her - Tell me! was it, for so much, ye gave up the field? And she said - Yea! for so much.

And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.

And, when Peter came up unto Jerusalem, they of the circumcision began to find fault with him,

They became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the surrounding country;

And, the prison-keeper, being wakened and seeing that the doors of the prison had been opened, drawing his sword, was about to kill himself, supposing the prisoners to have fled.

And the man in whom was the wicked spirit, springing upon them, mastering them both, prevailed against them, so that, naked and wounded, fled they out of that house.

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness.

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

Thou wilt say to me, then - Why longer findeth he fault? For, his purpose, who hath withstood?

Brethren! if a man should even be overtaken in any fault, ye, the spiritual, be restoring such a one, in a spirit of meekness, looking to thyself, lest, even thou, be put to the test.

And, as if a robe, wilt thou fold them up, - as a mantle, and they shall be changed; but, thou, art the same, and thy years shall not fail.

In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,

For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort:

Whence wars and whence fightings among you? are they not from hence - due to your pleasures which are taking the field in your members?

Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;

And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, -

And, the woman, fled into the desert, where she hath a place prepared of God, that, there, they should nourish her a thousand, two hundred, and sixty days.

and, every island, fled, and, mountains, were not found.

And sound of harp-singers, and musicians, and flute-players, and trumpeters, - in nowise be heard in thee any more; and any artisan of any art, - in nowise be found in thee any more; and sound of millstone, - in nowise be found in thee any more;

And I saw a great white throne, and him that was sitting thereon, from whose face fled the earth and heaven, and, place, was not found for them.