But if that servant says to himself, My lord is a long time coming; and goes about giving blows to the men-servants and the women-servants, feasting and taking overmuch wine;

And a certain woman-servant, seeing him in the light of the fire, and looking at him with attention, said, This man was with him.

And on my men-servants and my women-servants I will send my Spirit, and they will be prophets.

What then do the Writings say? Send away the servant-woman and her son; for the son of the servant-woman will not have a part in the heritage with the son of the free woman.

For it is written, that Abraham had two sons, one by a servant woman, and the other by a free woman.

But he by the servant woman was born of the flesh, and he by the free woman, by the promise.

So, brothers, we are not children of the servant-woman, but of the free woman.

And a servant woman saw him again and began to say to those who stood by, This one is of them.

And, turning to the woman, He said to Simon, "Do you behold this woman! I entered into your house, you gave Me no water for My feet; but this woman wet My feet with her tears, and wiped them with her hair.

For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband."

If any man is my servant, let him come after me; and where I am, there will my servant be. If any man becomes my servant, my Father will give him honour.

But I have this against you, that you tolerate the woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.

For true and upright are his decisions; for by him has the evil woman been judged, who made the earth unclean with the sins of her body; and he has given her punishment for the blood of his servants.

This woman followed Paul and us, and cried, saying, These men are the servants of the most high God, who announce to you the way of salvation.

And as Peter was below in the palace, one of the servant women of the high priest came.

The Samaritan woman therefore saith to him, How canst thou, a Jew, ask of me, who am a Samaritan woman, to drink? for Jews avoid all intercourse with Samaritans.

I tell you, whoever divorces his wife except for unchastity and marries another woman, commits adultery; and he who marries a divorced woman commits adultery."

And Jesus rising up and seeing no one but the woman, said to her, Woman, where are those your accusers? Has no man condemned you?

An unmarried woman or a girl is concerned about the affairs of the Lord, so as to be consecrated in body and spirit, but a married woman is concerned about the affairs of the world, and how she can please her husband.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

For man did not originate from woman, but woman did from man,

and man was not created for woman's sake, but woman was for man's sake.

But from the Lord's point of view woman is not independent of man nor man of woman.

For as the woman is of the man, even so is the man also by the woman; but all things of God.

An unmarried woman or virgin is concerned about the affairs of the Lord, so that she may be holy in body and spirit. But a married woman is concerned about the affairs of this world, that is, about how she can please her husband. I'm saying this for your benefit, not to put a noose around your necks, but to promote good order and unhindered devotion to the Lord.

But there was at Joppa a woman, a disciple, named Tabitha, (which by interpretation is called Dorcas:) this woman was full of good works and of alms which she did.

And a certain woman named Lydia, a trader in purple cloth of the town of Thyatira, and a God-fearing woman, gave ear to us: whose heart the Lord made open to give attention to the things which Paul was saying.

Every one who divorces his wife and marries another woman is an adulterer, and the man who marries a divorced woman is an adulterer.

Let the woman learn in silence with all submission: but I permit not a woman to teach,

But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved woman.

Just then His disciples came, and they were surprised to find Him talking with a woman. However, no one said, “What are You asking about?” or, “Why are You talking to her?”

For how knowest thou o woman, whether thou shalt save that man or no? Other, how knowest thou o man, whether thou shalt save that woman or no?

Jesus says to her, Woman, why weep thou? Whom seek thou? That woman, supposing that he is the gardener, says to him, Sir, if thou have taken him, tell me where thou have laid him, and I will take him away.

Noticing this, the Pharisee, His host, said to himself, "This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him--and would know that she is an immoral woman."

Two will be grinding together. The one woman will be taken, and the other woman will be left.

And it happened as He said these things that a certain woman called out to Him from the crowd, saying, "The woman who gave you birth and nursed you is [certainly] blessed."

But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.

Then the dragon became enraged at the woman and went away to wage war against the rest of the woman's offspring, who obey God's commandments and who remain true to their testimony about Jesus. {\o Rev 12:18} Then the dragon stood on the seashore. [Note: Some manuscripts say, "I stood"].

Which one, indeed, is the greater, the guest at the table or the servant who waits on him? Is it not the guest at the table? But I am among you as the servant who waits on you.

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

no longer as a servant, but more than a servant, a brother beloved, specially to me, but how much rather to thee, both in the flesh and in the Lord.

And a certain captain had a servant who was very dear to him; this servant was ill and near to death.

Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. The servant's name was Malchus.

And another time he said to the disciples, There was a certain man of great wealth who had a servant; and it was said to him that this servant was wasting his goods.

For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

And he said unto me, "See thou do it not, for I am thy fellow servant and the fellow servant of thy brethren the prophets and of them which keep the sayings of this book. But worship God."

The hired servant flyeth because he is a hired servant, and careth not for the sheep.

Again, the man sent another servant to them. They beat the servant over the head and treated him shamefully.

for it is God's servant to you for what [is] good. But if you do what [is] bad, be afraid, because it does not bear the sword to no purpose. For it is God's servant, the one who avenges for punishment on the one who does [what is] bad.

If then there be a servant, appointed by his master to take care of his family, who faithfully and prudently distributes their allowance according to the establishment: happy is the servant,

And I fell at his feet to worship him: and he said unto me, See thou do it not: I am thy fellow-servant, and a fellow-servant of thy brethren, that hold the testimony of Jesus. Worship God. For the Spirit of prophecy is the testimony of Jesus.

For none of us liveth his own servant: and also neither doth any of us die his own servant.

Upon that the master sent for the servant, and said to him 'You wicked servant! When you begged me for mercy, I forgave you the whole of that debt.

as you learned from Epaphras, our dear fellow servant, who is a faithful servant of Christ for you,

As to all my affairs, Tychicus, our beloved brother and faithful servant and fellow bond-servant in the Lord, will bring you information.

He gave one servant five talents [Note: This 'talent' was a large sum of money in the form of a certain weight of silver. It was the equivalent of sixty years of a farm laborer's wages, or about $750,000 in income]. He gave two talents to another servant and one talent to another. He gave to each one an amount in keeping with his ability [to invest it wisely], and then left on his trip.