But he answered one of them [and] said, 'Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius?

And on the following day, he made an appearance to them [while they] were fighting and was attempting to reconcile them in peace, saying, 'Men [and] brothers, why are you doing wrong to one another?'

But the one who was doing wrong to [his] neighbor pushed him aside, saying, 'Who appointed you a ruler and a judge over us?

If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!"

For the one who does wrong will receive back whatever wrong he has done, and there is no partiality.

Consequently, even if I wrote to you, it was not because of the one who did wrong or because of the one who had been wronged, but in order that your diligence {on our behalf} might be revealed to you before God.

And he said, "Why? What wrong has he done?" But they began to shout even louder, saying, "Let him be crucified!"

So he said to them a third [time], "Why? What wrong has this man done? I found no basis for an accusation {deserving death} in him. Therefore I will punish him [and] release [him]."

And we indeed justly, for we are receiving {what we deserve} [for] what we have done. But this man has done nothing wrong!"

Jesus replied to him, "If I have spoken wrongly, testify about what [is] wrong! But if [I have spoken] correctly, why do you strike me?"

And there was loud shouting, and some of the scribes from the party of the Pharisees stood up [and] contended sharply, saying, "We find nothing wrong with this man! But [what] if a spirit or an angel has spoken to him?"

So he said, "Let those among you [who are] prominent go down with [me], [and] if there is any wrong in the man, let them bring charges against him."

But Paul said, "I am standing before the judgment seat of Caesar, where it is necessary [for] me to be judged. I have done no wrong to the Jews, as you also know very well.

Do not destroy the work of God on account of food. All [things] [are] clean, but [it is] wrong for the person {who eats and stumbles in the process}.

But you wrong and defraud, and [do] this [to] brothers!

and last of all, as it were to one born at the wrong time, he appeared also to me.

{For in what respect are you made worse off} more than the rest of the churches, except that I myself was not a burden to you? Forgive me this wrong!

Now we pray to God that you not do wrong in any way, not that we are seen as approved, but that you do what is good, even [though] we are [seen] as though unqualified.

I ask you, brothers, become like me, because I also [have become] like you. You have done me no [wrong]!

You ask and do not receive, because you ask with wrong motives, in order that you may spend [it] on your pleasures.