And forgive us our wrong-doings, as we have forgiven those who have wronged us;

'Blessed are those whose wrong-doings have been forgiven and over whose sins a veil has been drawn!

What, then, you ask, was the use of the Law? It was a later addition, to make men conscious of their wrong-doings, and intended to last only till the coming of that 'offspring' to whom the promise had been made; and it was delivered through angels by a mediator.

For I will have mercy upon their wrong-doings, And their sins I will remember no more."

suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you;

But what if our wrong-doing makes God's righteousness all the clearer? Will God be wrong in inflicting punishment? (I can but speak as a man.) Heaven forbid!

For he who wrongs another will be paid back for his wrong-doing, and there will be no favoritism.

forsaking the right way, they went astray, having followed the way of Balaam the'son of Beor, who loved the hire of wrong-doing;

Or else let these men themselves say what wrong-doing they found when I stood before the council,

Never ordain any one hastily, nor take part in the wrong-doing of others. Keep yourself pure.

But if we confess our sins, faithful is he and just to forgive us our sins, and to cleanse us from all wrong-doing.

is not rude, nor selfish, nor easily provoked. Love bears no malice, never rejoices over wrong-doing,

But, when his accusers came forward, they brought no charge of wrong-doing such as I had expected;

Will fall upon every human being who persists in wrong-doing- -upon the Jew first, but also upon the Greek.

Let us therefore leave elementary Christian teaching alone and advance toward maturity. We must not be always relaying foundations, of repentance for wrong-doing, and of faith in God,

and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.

Let the man doing wrong still do wrong, and let the filthy man still be filthy. And let the righteous man still do righteousness, and let the holy man still be holy.

For the civil authorities are God's servants to do you good. But if you practice doing wrong, you should dread them, for they do not wield the sword for nothing. Indeed, they are God's servants to inflict punishment upon people who do wrong.

Do not [try to] pay back a wrong done to you by doing something wrong to the other person. Think about how to live honorably in front of all people.

For the person who speaks in a language [supernaturally] does not speak to people, but to God, for no one can understand him [i.e., unless there is an interpreter or it is the person's native language]; he speaks [previously] unrevealed truths under the influence of the Holy Spirit [or "in his spirit"]. [Note: For a correct understanding of this chapter, it must be kept in mind that Paul is addressing a misuse ofthe gift of speaking in languages supernaturally. The Corinthians were doing this in the wrong way and for the wrong purpose].

Beloved, do not imitate the evil, but the good. The man doing right is of God. The man doing wrong has not seen God.

For, if it is God's will that you should suffer, it is better [for you] that it be on account of doing right than doing wrong.

For God approves a man if from a sense of duty he endures suffering unjustly inflicted??20 for what credit is there in your enduring being beaten for doing wrong? But if you endure suffering for doing what is right, you have God's approval.

Keeping faith, and being conscious of well-doing; for some, by not doing these things, have gone wrong in relation to the faith:

What credit can you claim when, after doing wrong, you take your punishment for it patiently? But, on the other hand, if, after doing right, you take your sufferings patiently, that does win the approval of God.

Do not take revenge on someone who has wronged you, but leave it up to God's wrath [to take care of it], for it is written [Deut. 22:35], "The Lord says, I will pay people back [for doing wrong] because taking revenge belongs to me."

But he answered one of them [and] said, 'Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius?

And on the following day, he made an appearance to them [while they] were fighting and was attempting to reconcile them in peace, saying, 'Men [and] brothers, why are you doing wrong to one another?'

But the one who was doing wrong to [his] neighbor pushed him aside, saying, 'Who appointed you a ruler and a judge over us?

If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!"

And then I will say to them openly, 'I never knew you at all. Go away from me, you who practiced doing wrong.'

For anyone who is in the habit of doing wrong hates the light, and to keep his actions from being reproved, he does not come out into the daylight.

For civil authorities are not a terror to the man who does right, but they are to the man who does wrong. Do you want to have no dread of the civil authorities? Then practice doing right and you will be commended for it.

But I am praying God that you may never do anything wrong, not to show that I am standing the test, but that you should continue doing right, though I should fail to stand the test.

Brothers, if anybody is caught in the very act of doing wrong, you who are spiritual, in the spirit of gentleness, must set him right; each of you continuing to think of yourself, for you may be tempted too.

and we indeed justly, for we receive the desert of our doings; but this man has done nothing amiss.

And it has brought you, who were once estranged from him, hostile in attitude and engaged in doing wrong (though now he has reconciled you

Live like free men, only do not make your freedom an excuse for doing wrong, but be slaves of God.

Instead, you yourselves practice doing wrong and cheating others, and brothers at that!

and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.

He gave himself for us to set us free from every wrong and to cleanse us so that we could be his special people who are enthusiastic about doing good deeds.

lie not one to another; put off the old man with his doings,

Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong.

The people watched Jesus closely to see whether he would heal him on the Sabbath, intending to accuse him of doing something wrong.

The scribes and the Pharisees were watching Jesus closely to see whether he would heal on the Sabbath, in order to find a way of accusing him of doing something wrong.

Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:

Love avoids doing any wrong to one's fellow man, and is therefore complete obedience to Law.

Be angry without doing wrong; let not the sun go down on your wrath;

It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:

They were upright in the eyes of God, keeping all the rules and orders of God, and doing no wrong.

Now when John in prison heard of the doings of the Christ, he sent this message by his disciples:

The Son of Man came eating and drinking with others, and they say, 'Just look at Him! A glutton and a wine-drinker, a chum of tax-collectors and notorious sinners!' And yet wisdom is vindicated by her doings!"

for if you live by such a standard, you are going to die, but if by the Spirit you put a stop to the doings of your lower nature, you will live.

You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?

Stop having anything to do with the profitless doings of darkness; instead you must continue to expose them.

As he said this, all his opponents were put to shame, but all the crowd rejoiced over all his splendid doings.

Jerusalem, Idumaea, the other side of the Jordan, and the neighbourhood of Tyre and Sidon, as they had heard of his doings.

So, whoever you are, you people do not have any excuse for judging people [Note: At this point Paul begins addressing the Jews. See verse 17]. For in a matter where you judge someone else [to be wrong] you [actually] condemn yourselves, because you are practicing the same things [you condemn them for doing].

that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"].

Now whomever you forgive [for doing] anything [wrong], I will forgive also. For indeed, whatever I have forgiven, if I have [actually] forgiven anything, has been for your sakes in the sight of Christ. [Note: Paul seems to be saying "Since my forgiveness depends on your forgiveness of the man, I am not sure of my forgiveness because I am not sure of yours"].

See how the very fact that you were made sorry from a godly motive has produced earnestness in you! [It produced] a desire to vindicate yourselves [i.e., by making amends for your wrongdoing]; an attitude of just anger [i.e., toward the wrongdoers]; a sense of fear [i.e., a fear of God for doing wrong]; an eager desire [i.e., to do the right thing]; a zeal [i.e., to correct problems]; and an attitude of avenging [i.e., that punished the wrongdoer]. You demonstrated in everything [you did] that you were pure [i.e., innocent] in this matter. [Note: This whole description of their conduct appears to be a reference to the incident mentioned in 2:1-11].

If, however, a father thinks that he is not acting fairly by his unmarried daughter, when she is past her youth, and if under these circumstances her marriage ought to take place, let him act as he thinks right. He is doing nothing wrong-let the marriage take place.

I know your doings, your love and loyalty and service and patient endurance; I know you are doing more than you did at first.

And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.

blaspheming the God of heaven for their pains and their ulcers, but refusing to repent of their doings.

Where your forefathers put my doings to the proof for forty years, Though they saw them all the time.

and they were singing the song of Moses, the slave of God, and the song of the Lamb: "Great and marvelous are your doings, Lord God Almighty! Upright and true are your ways, King of the Ages!

He cured them all; but he strictly forbade them to blaze abroad his doings,

for by seeing and hearing, that righteous man whilst sojourning among them, suffered torment day by day in his righteous soul from their lawless doings;

For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.

Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, naynot even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God:-

beside, you are absolutely in the wrong in going to law with one another at all: why don't you rather take wrong? why do ye not rather suffer loss?

All those who have done wrong without the law will get destruction without the law: and those who have done wrong under the law will have their punishment by the law;

Yet if you do not marry, you have not done wrong; and if a girl marries, she has not done wrong. Such people, however, will have trouble in worldly affairs, and I wish to spare you.

Do not repay a wrong action with [another] wrong action, nor abusive [language] with [additional] abuse, but rather be a blessing [to one another]. For the purpose of your being called [by God] was so that you could receive a blessing [from Him eventually].

Jesus replied, "If I have said something wrong, confirm what is wrong. But if I spoke correctly, why strike me?"

But if you do what is wrong, you should be afraid, for it is not without reason that they bear the sword. Indeed, they are God's servants to administer punishment to anyone who does wrong. Therefore, it is necessary for you to be acquiescent to the authorities, not only for the sake of God's punishment, but also for the sake of your own conscience.

Take care that none of you ever pays back wrong for wrong, but always follow the kindest course with one another and with every one.

for the one who gives him a greeting [who encourages him or wishes him success, unwittingly] participates in his evil deeds.

Listen carefully, I will throw her on a bed of sickness, and those who commit adultery with her [I will bring] into great anguish, unless they repent of her deeds.

Give back to her as she has given; repay her in accordance with her doings, twice as much; in the bowl that she has mixed, mix twice as much for her.

Now you know full well the doings of our lower natures. Fornication, impurity, indecency, idol-worship, sorcery;

Alexander the metal-worker showed bitter hostility towards me: the Lord will requite him according to his doings.

I know your doings and your toil and patient suffering. And I know that you cannot tolerate wicked men, but have put to the test those who say that they themselves are Apostles but are not, and you have found them to be liars.

Yet this you have in your favor: you hate the doings of the Nicolaitans, which I also hate.

"To the minister of the Church at Sardis write as follows: "'This is what He who has the seven Spirits of God and the seven stars says. I know your doings--you are supposed to be alive, but in reality you are dead.

Rouse yourself and keep awake, and strengthen those things which remain but have well-nigh perished; for I have found no doings of yours free from imperfection in the sight of My God.

I know your doings. I have put an opened door in front of you, which no one can shut; because you have but a little power, and yet you have guarded My word and have not disowned Me.

I know your doings--you are neither cold nor hot; I would that you were cold or hot!

The world cannot hate you [since you are part of it], but it does hate Me because I denounce it and testify that its deeds are evil.

let all your doings be in love.

And I will keep no more memory of their sins and of their evil-doings.

"Again, if your brother wrongs you, go and while alone with him show him the wrong. If he listens to you, you have won back your brother.

I urge of you, brothers, become like me [in this matter], for I have become like you. You did not do anything wrong to me, [even as I have not wronged you].

So Jesus answered them: "I most solemnly say to you, the Son can do nothing by Himself, except as He sees the Father doing it, for whatever the Father is in the habit of doing the Son also persists in doing.

because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God.

So he that gives his daughter in marriage is doing right, and he who keeps her unmarried will be doing right, and he who keeps her unmarried will be doing better.

For I am not conscious of any wrong in myself; but this does not make me clear, for it is the Lord who is my judge.

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men,

Whatever meat may be had at the public market, take as food without question of right or wrong;