beside, you are absolutely in the wrong in going to law with one another at all: why don't you rather take wrong? why do ye not rather suffer loss?

wherefore, my writing to you so severely did not proceed from any prejudice to him, that had done the wrong, or from favour to him that suffered wrong, but to show my conscientious regard to your welfare.

"I stand, said Paul, to the tribunal of Cesar, where I ought to be judged. to the Jews I have done no wrong, as you yourself very well know.

for his administration is appointed by God for your good. but if you do wrong, you have reason to be afraid; for he bears not the sword in vain: he being the minister of God, to execute punishment upon malefactors.

thou shalt love thy neighbour as thy self." the benevolent never does wrong to his neighbour: therefore benevolence is the fulfilling of the law.

for if any man see you who have a just notion of idols, sitting at table in their temple, will not the person who is wrong in his notions be incouraged to eat what is offered to idols, tho' contrary to his own opinion?

now I rejoice, not at your uneasiness, but at your repentance which succeeded: for your sorrow was a religious sorrow, such as convinc'd you I had done you no wrong.

but he that does wrong shall be punish'd for his injustice: for no regard will be shown to the external characters of men.

if he has wrong'd you, or is indebted to you, place that to my account.

but he answered one of them, friend, I do thee no wrong: did not you agree for a penny a day?

but Zaccheus address'd himself to Jesus, and said, Lord, half my estate I give to the poor; and if I have wrong'd any man, I will give him four times the value.