And God said, "Look--I am giving to you every plant [that] bears seed which [is] on the face of the whole earth, and every kind of tree {that bears fruit}. They shall be yours as food."

And Yahweh God caused to grow every tree [that] was pleasing to the sight and good for food. And the tree of life [was] in the midst of the garden, {along with} the tree of the knowledge of good and evil.

And Yahweh God commanded the man, saying, "From every tree of the garden {you may freely eat},

but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."

Now the serpent was more crafty than any other {wild animal} which Yahweh God had made. He said to the woman, "Did God indeed say, 'You shall not eat from any tree in the garden'?"

but from the tree that is in the midst of the garden, God said, 'You shall not eat from it, nor shall you touch it, lest you die'."

When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate.

Then he asked, "Who told you that you [were] naked? Have you eaten from {the tree from which I forbade you to eat}?"

And the man replied, "The woman whom you gave [to be] with me--she gave to me from the tree and I ate."

And to Adam he said, "Because you listened to the voice of your wife and you ate from the tree {from which I forbade you to eat}, the ground [shall be] cursed on your account. In pain you shall eat [from] it all the days of your life.

And Yahweh God said, "Look--the man has become as one of us, to know good and evil. {What if} he stretches out his hand and takes also from the tree of life and eats, and lives forever?"

So he drove the man out, and placed cherubim east of the garden of Eden, and {a flaming, turning sword} to guard the way to the tree of life.

If you do well {will I not accept you}? But if you do not do well, sin is crouching at the door. And its desire [is] for you, but you must rule over it."

You must make a roof for the ark, and {finish it to a cubit above}. And [as for] the door of the ark, you must put [it] in its side. You must make it [with] a lower, second, and a third [deck].

And those that came, male and female, of every living thing, came as God had commanded him. And Yahweh shut the door behind him.

And the dove came to him {in the evening}, and behold, a freshly-picked olive tree leaf [was] in her mouth. And Noah knew that the waters had subsided from upon the earth.

And they said {to each other}, "Come, let us make bricks and {burn them thoroughly}." And they had brick for stone and they had tar for mortar.

And they said, "Come, let us build ourselves a city and a tower whose top [reaches to] the heavens. And let us make a name for ourselves, lest we be scattered over the face of the whole earth."

Then Yahweh came down to see the city and the tower that {humankind} was building.

When Nahor had lived twenty-nine years, he fathered Terah.

And Nahor lived one hundred and nineteen years after he fathered Terah, and he fathered [other] sons and daughters.

When Terah had lived seventy years, he fathered Abram, Nahor, and Haran.

Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran, and Haran fathered Lot.

And Haran died in the presence of Terah his father in the land of his birth, in Ur of the Chaldeans.

And Terah took Abram his son, and Lot, the son of Haran, {his grandson}, and Sarai his daughter-in-law, the wife of Abram his son, and went out with them from Ur of the Chaldeans to go to the land of Canaan. And they went to Haran, and they settled there.

And the days of Terah [were] two hundred and five years, and Terah died in Haran.

And it happened [that] as he drew near to enter into Egypt, he said to Sarai his wife, "Look now, I know that you are a woman beautiful of appearance,

Now the Valley of Siddim {was full of tar pits}. And the kings of Sodom and Gomorrah fled and {fell into them}, but the rest fled to the mountains.

And Yahweh appeared to him by the oaks of Mamre. And he was sitting in the doorway of the tent at the heat of the day.

And he lifted up his eyes and saw, and behold, three men were standing near him. And he saw [them] and ran from the doorway of the tent to meet them. And he bowed down to the ground.

Let a little water be brought and wash your feet, and rest under the tree.

Then he took curds and milk, and the calf which he prepared, and set [it] before them. And he was standing by them under the tree while they ate.

And he said, "I will certainly return to you {in the spring}, and look, Sarah your wife [will have] a son." Now Sarah [was] listening at the doorway of the tent, and which [was] behind him.

Then Yahweh said to Abraham, "What [is] this [that] Sarah laughed, saying, 'Is it indeed true [that] I will bear a child, now [that] I have grown old?'

And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked?

But Lot went out to them at the entrance, and he shut the door behind him.

But they said, "Step aside!" Then they said, "{This fellow} came to dwell as a foreigner and he acts as a judge! Now we shall do worse to you than them!" And they pressed very hard against the man, against Lot, and they drew near to break the door.

Then the men reached out [with] their hands and brought Lot in to them, into the house, and they shut the door.

And he planted a tamarisk tree in Beersheba, and there he called on the name of Yahweh, {the everlasting God}.

And he made the camels kneel outside the city at the well of water, at the time of evening, toward the time [the women] went out to draw water.

Behold, I am standing by the spring of water, and the daughters of the men of the city are going out to draw water.

When she finished giving him a drink she said, "I will also draw water for your camels until they finish drinking."

And she quickly emptied her jar into the trough and ran again to the well to draw water. And she drew water for all his camels.

Behold, I am standing by the spring of water. Let it be [that] the young woman who comes out to draw water and to whom I say, "Please give me a little water to drink from your jar,"

let her say to me, "Drink; I will also draw water for your camels," she [is] the woman whom Yahweh has appointed for the son of my master.'

I had not yet finished speaking to myself when, behold, Rebekah [was] coming out with her jar on her shoulder. And she went down to the spring and drew water. And I said to her, 'Please give me a drink.'

And Jacob drew near to Isaac his father. And he felt him and said, "The voice [is] the voice of Jacob, but the hands [are] the hands of Esau."

And he drew near and kissed him. And he smelled the smell of his garments, and he blessed him and said, "Look, the smell of my son [is] like the smell of a field that Yahweh has blessed!

But by your sword you shall live, and you shall serve your brother. But it shall be [that] when free yourself you shall tear off his yoke from your neck.

And it happened [that], when Jacob saw Rachel, the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, Jacob drew near and rolled away the stone from the mouth of the well and watered the sheep of Laban, his mother's brother.

Then the female servants drew near, they and their children, and they bowed down.

Then Leah and her children drew near and bowed down, and afterward Joseph and Rachel drew near and they bowed down.

And Israel journeyed [on] and pitched his tent beyond the tower of Eder.

And they saw him from a distance. And before he drew near to them, they conspired against him to kill him.

Then Midianite traders passed by. And they drew Joseph up and brought [him] up from the pit, and they sold Joseph to the Ishmaelites for twenty [pieces of] silver. And they brought Joseph to Egypt.

Then Reuben returned to the pit and, behold, Joseph was not in the pit. And he tore his clothes.

And Jacob tore his clothes and put sackcloth on his loins and mourned for his son many days.

Then his hand drew back and, behold, his brother came out, and she said, "What a breach you have made for yourself!" And she called his name Perez.

So they approached the man who [was] over Joseph's house and spoke to him at the doorway of the house.

Then they tore their clothes, and each one loaded his donkey and they returned to the city.

But Judah drew near to him and said, "Please my lord, let your servant speak a word in the ears of my lord, and {let not your anger burn} against your servant, for {you are like Pharaoh himself}.

So Joseph said to his brothers, "Come near to me, please." And they drew near. And he said, "I [am] Joseph, your brother, whom you sold into Egypt.

When {the time of Israel's death drew near}, he called to his son, to Joseph. And he said to him, "If I have found favor in your eyes, please put your hand under my thigh, that you might [vow] to deal kindly and faithfully with me. Please do not bury me in Egypt,

When Jacob finished instructing his sons he drew his feet up to the bed. Then he took his last breath and was gathered to his people.

But when she could no longer hide him, she got a papyrus basket for him, and she coated it with tar and with pitch, and she placed the boy in it, and she placed [it] among the reeds on the bank of the Nile.

And the boy grew, and she brought him to the daughter of Pharaoh, and he became her son, and she called his name Moses, and she said, "Because I drew him out from the water."

[Now] the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock.

And they said, "An Egyptian man delivered us from the hand of the shepherds, and he even drew [water] for us and watered the flock."

And the hail struck in all the land of Egypt all that [was] in the field, from human to animal, and the hail struck all the vegetation of the field and smashed every tree of the field.

And they will cover the surface of the land, and no one will be able to see the land, and they will eat the remainder of what is left--what is left over for you from the hail--and they will eat every sprouting tree [belonging] to you from the field.

And take a bunch of hyssop and dip [it] into the blood that [is] in the basin and apply [some] of the blood that is in the basin to the lintel and the two doorposts. And you will not go out, anyone from the doorway of his house, until morning.

And Yahweh will go through to strike Egypt, and he will see the blood on the lintel and on the two doorposts, and Yahweh will pass over the doorway and will not allow the destroyer to come to your houses to strike [you].

[The] enemy said, 'I will pursue, I will overtake, I will divide plunder, my desire will be full [of] them, I will draw my sword, my hand will destroy them.'

his master will present him to God and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever.

Rather, you will tear down their altars, and you will break their stone pillars, and you will cut off their Asherah poles.

If his offering [is] a burnt offering from the cattle, [then] he must present an unblemished male; he must present it at the door of the tent of assembly for his acceptance {before} Yahweh.

He must slaughter {the young bull} {before} Yahweh, then Aaron's sons, the priests, will present the blood and sprinkle the blood all around the altar that [is] [at] the door of the tent of assembly.

Then he must tear it apart by its wings [but] must not sever [it]; then the priest will turn it into smoke on the altar. It [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.'"

Then Moses said to Aaron and to his sons Eleazar and Ithamar, "You must not let your hair hang loosely, and you must not tear your garments, so that you will not die and he will be angry with all the community. But your brothers, all the house of Israel, may weep [because of] {the burning that Yahweh caused},

But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric.

" 'And when you have come into the land and you plant any tree for food, {you shall regard its fruit as unharvestable}; [for] three years it shall be forbidden for you; it shall not be eaten.

" 'As for the priest [who is] higher than his brothers, on whose head the oil of anointment is poured and {he was ordained} to wear the garments, he shall not dishevel his head, and he shall not tear his garments.

And on the first day you shall take for yourselves the first fruit of majestic trees, branches of palm trees and branches of a leafy tree and of a brook's poplar trees, and you shall rejoice {before} Yahweh your God [for] seven days.

And I will scatter you among the nations, and I will draw a sword behind you; and your land shall be a desolation, and your cities shall be a ruin.

And the responsibility of the descendants of Gershon in the tent of assembly [is] the tabernacle, and the tent covering it and the curtain of the doorway of the tent of the assembly,

and the hangings of the courtyard and the curtain of the doorway of the courtyard that [is] around the tabernacle and the altar, and its ten cords, all of its use.

They will carry the curtains of the tabernacle and the tent of assembly [and] its covering and the covering of {fine leather}, which {is on top of it}, and the curtain of the doorway of the tent of assembly,

and the curtains of the courtyard, and the covering for the doorway of the gate of the courtyard, which [is] all around on the tabernacle and altar, and their cords and all the vessels of their work; and all that is done to them they will do.

On the eighth day he will bring two turtledoves or two {young pigeons} to the priest by the doorway of the tent of assembly,

" 'This [is] the regulation of the Nazirite for the day of the fulfilling of the days of his separation: one will bring him to the doorway of the tent of the assembly.

The Nazirite will shave off [the hair of] {his consecrated head} [at] the doorway of the tent of assembly, and he will take the hair of {his consecrated head}, and he will put [it] on the fire that [is] beneath the sacrifice of the fellowship offering.

You will blow them, and all the community will assemble to the doorway of the tent of assembly.

Moses heard the people weeping according to their clans, each at the doorway of their tents. Then {Yahweh became very angry}, and in the eyes of Moses it was bad.

And Yahweh went down in a column of cloud and stood [at] the doorway of the tent, and he called Aaron and Miriam, and the two of them went,

Joshua son of Nun and Caleb son of Jephunneh, from the explorers [of] the land, tore their garments.

But my servant Caleb, because another spirit was with him, he remained true after me, and I will bring him into the land that {he entered}, and his offspring will take possession of it.

So each of them took his censer, and they put fire on them, and they placed incense on them; they stood [at the] doorway of the tent of the assembly of Moses and Aaron.

And Korah summoned them, the entire community, by the doorway of the tent of assembly, and the glory of Yahweh appeared to all the community.

And so they moved away from around the dwellings of Korah, Dathan, and Abiram; and Dathan and Abiram came out standing [at] the doorway of their tents, with their wives, sons, and little children.

Then Aaron returned to Moses at the doorway of the tent of assembly, and the plague was stopped.