What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

What shall we then say to these things? If God is for us, who can be against us?

I say the truth in Christ, I lie not, my conscience also bearing me testimony in the Holy Spirit,

What shall we say then? Is there unrighteousness with God? By no means.

Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.)

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.

But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

Thou wilt say then, The branches were broken off, that I might be ingrafted.

For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Lest any should say that I had baptized in my own name.

I say therefore to the unmarried and widows, It is good for them if they remain even as I.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

But this I say, brethren, The time is short. It remaineth, that both they that have wives, be as though they had none;

Do I say these things as a man? or saith not the law the same also?

I speak as to wise men; judge ye what I say.

What then do I say? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.

But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience' sake: for the earth is the Lord's, and its fullness:

Conscience, I say, not thy own, but of the other: for why is my liberty judged by another man's conscience?

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

And the eye cannot say to the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

If therefore the whole church is assembled in one place, and all speak in languages, and there come in those that are unlearned, or unbelievers, will they not say that ye are insane?

Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

But some man will say, How are the dead raised? and with what body do they come?

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

But this I say, He who soweth sparingly, shall reap also sparingly; and he who soweth bountifully, shall reap also bountifully.

For his letters (say they) are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

As we said before, so I say now again, If any man preacheth any other gospel to you than that ye have received, let him be accursed.

And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he is lord of all;

Behold, I Paul say to you, that if ye be circumcised, Christ will profit you nothing.

This I say then, Walk in the Spirit, and ye will not fulfill the lust of the flesh.

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

Rejoice in the Lord always: and again I say, Rejoice.

And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him, I say, whether they are things on earth, or things in heaven.

And this I say, lest any man should deceive you with enticing words.

And say to Archippus, take heed to the ministry which thou hast received in the Lord, that thou fulfill it.

For this we say to you by the word of the Lord, that we who are alive and remain to the coming of the Lord shall not precede them who are asleep.

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

Desiring to be teachers of the law; understanding neither what they say, nor concerning what they affirm.

Consider what I say; and the Lord give thee understanding in all things.

Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.

I Paul have written it with my own hand, I will repay it: although I do not say to thee that thou owest to me even thy own self besides.

Having confidence in thy obedience I wrote to thee, knowing that thou wilt also do more than I say.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;

For they that say such things declare plainly that they seek a country.

And what shall I say more? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets:

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.

Let no man say when he is tempted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man:

And ye have respect to him that weareth the gay clothing, and say to him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Also a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.

Come now, ye that say, To-day or to-morrow we will go into such a city, and continue there a year, and buy, and sell, and get gain:

Instead of that ye ought to say, If the Lord will, we shall live, and do this, or that.

If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

If we say that we have not sinned, we make him a liar, and his word is not in us.

If any man shall see his brother sin a sin which is not to death, he shall ask, and he will give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it.

I know thy works, and thy labor, and thy patience, and that thou canst not bear them who are evil; and thou hast tried them who say they are apostles, and are not; and hast found them liars:

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them who say they are Jews, and are not, but are the synagogue of Satan.

But to you I say, and to the rest in Thyatira, As many as have not this doctrine, and who have not known the depths of Satan, as they speak; I will put upon you no other burden:

Behold, I will make them of the synagogue of Satan, who say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

And when he had opened the second seal, I heard the second living being say, Come and see.

And when he had opened the third seal, I heard the third living being say, Come and see. And I beheld, and lo, a black horse; and he that sat on him had a pair of balances in his hand.

And I heard a voice in the midst of the four living beings say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

And when he had opened the fourth seal, I heard the voice of the fourth living being say, Come and see.

And I heard the angel of the waters say, Thou art righteous, O Lord, who art, and wast, and wilt be, because thou hast judged thus.

And I heard another from the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.

And the Spirit and the bride say, Come. And let him that heareth, say, Come. And let him that is thirsty, come: And whoever will, let him take the water of life freely.