And he killed an Egyptian, an impressive and handsome man. The Egyptian had a spear in his hand, but Benaiah went down to him with a club, snatched the spear out of the Egyptian’s hand and killed the man with his own spear.

He was honored among the thirty, but he did not attain to the [greatness of the] three. David appointed him over his guard.

But Joab said to the king, “May the Lord your God add to the people a hundred times as many as there are, and let the eyes of my lord the king see it; but why does my lord the king want to do this thing?”

Nevertheless, the king’s word prevailed against Joab and the commanders of the army. So they went from the king’s presence to take a census of the people of Israel.

But David’s heart (conscience) troubled him after he had counted the people. David said to the Lord, “I have sinned greatly in what I have done. But now, O Lord, please take away the sin of Your servant, for I have acted very foolishly.”

Then David said to Gad, “I am in great distress. Let us fall into the hands of the Lord, for His mercies are great, but do not let me fall into the hands of man.”

When David saw the angel who was striking down the people, he spoke to the Lord and said, “Behold, I [alone] am the one who has sinned and done wrong; but these sheep (people of Israel), what have they done [to deserve this]? Please let Your hand be [only] against me and my father’s house (family).”

But the king said to Araunah, “No, but I will certainly buy it from you for a price. I will not offer burnt offerings to the Lord my God which cost me nothing.” So David purchased the threshing floor and the oxen for fifty shekels of silver.

Now King David was old, advanced in years; they covered him with clothes, but he could not get warm.

The girl was very beautiful; and she became the king’s nurse and served him, but the king was not intimate with her.

But Zadok the priest, Benaiah the son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s most formidable warriors did not side with Adonijah [in his desire to become king].

But he did not invite Nathan the prophet, Benaiah, the most formidable warriors, or his brother Solomon.

He has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons and Abiathar the priest and Joab the commander of the army [to a feast], but he did not invite your servant Solomon.

But he has not invited me, your servant, nor Zadok the priest, nor Benaiah the son of Jehoiada, nor your servant Solomon.

Solomon said, “If he [proves he] is a worthy man, not even one of his hairs shall fall to the ground; but if wickedness is found in him, he shall die.”

So act in accordance with your wisdom, but do not let his gray head go down to Sheol (the place of the dead) in peace.

But be gracious and kind to the sons of Barzillai the Gileadite, and let them be among those who [have the honor to] eat at your table; for they met me [with kindness] when I fled from your brother Absalom.

And look, you have with you Shimei the son of Gera, the Benjamite of Bahurim; he is the one who cursed me with a sinister curse the day I went to Mahanaim. But he came down to meet me at the Jordan [on my return], and I swore to him by the Lord, saying, ‘I will not put you to death with the sword.’

Then the king said to Abiathar the priest, “Go to Anathoth to your own fields, for you certainly deserve to die; but I will not put you to death this day, because you carried the ark of the Lord God before my father David, and you suffered everything that my father endured.”

So Benaiah came to the tent of the Lord and told Joab, “This is what the king commands, ‘Come out of there.’” But Joab said, “No, for I will die here.” Then Benaiah brought word to the king again, saying, “This is what Joab said, and this is how he answered me.”

So shall their blood return on the head of Joab and the heads of his descendants forever. But for David, his descendants, his house, and his throne, may there be peace from the Lord forever.”

But it happened after three years, that two of Shimei’s servants ran away to Achish the son of Maacah, the king of Gath. And Shimei was told, “Behold, your [runaway] servants are in Gath.”

But King Solomon shall be blessed, and the throne of David shall be established before the Lord forever.”

But [in the meantime] the people were still sacrificing [to God] on the high places (hilltops) [as the pagans did to their idols], for there was no [permanent] house yet built for the Name of the Lord.

So now, O Lord my God, You have made Your servant king in place of David my father; and as for me, I am but a little boy [in wisdom and experience]; I do not know how to go out or come in [that is, how to conduct business as a king].

God said to him, “Because you have asked this and have not asked for yourself a long life nor for wealth, nor for the lives of your enemies, but have asked for yourself understanding to recognize justice,

When I got up in the morning to nurse my son, behold, he was dead. But when I examined him carefully in the morning, behold, it was not my son, the one whom I had borne.”

Then the other woman said, “No! For my son is the one who is living, and your son is the dead one.” But the first woman said, “No! For your son is the dead one, and my son is the living one.” [This is how] they were speaking before the king.

Then the king said, “This woman says, ‘This is my son, the one who is alive, and your son is the dead one’; and the other woman says, ‘No! For your son is the dead one, and my son is the one who is alive.’”

Then the woman whose child was the living one spoke to the king, for she was deeply moved over her son, “O my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; cut him!”

But now that the Lord my God has given me rest [from war] on every side, there is neither adversary nor misfortune [confronting me].

Then he overlaid the entire house with gold, until the whole house was finished. He also overlaid the entire [incense] altar which was by the Holy of Holies with gold.

The poles were so long that the ends of the poles were visible from the Holy Place that was in front of the Holy of Holies, but they were not visible from the outside; they are there to this day (the date of this writing).

‘Since the day that I brought My people Israel out of Egypt, I did not choose a [particular] city out of all the tribes of Israel in which to build a house so that My Name (Presence) would be in it, but I chose David to be over My people Israel.’

Nevertheless, you shall not build the house, but your son, who shall be born to you, it is he who shall build it for My Name [and My Presence].’

But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain You; how much less this house which I have built!

“Moreover, concerning a foreigner who is not of Your people Israel, but comes from a far (distant) country for the sake of Your name [to plead with You]

“But if you or your sons turn away from following Me, and do not keep My commandments and My statutes which I have set before you, but go and serve other gods and worship them,

But Solomon did not make slaves of the sons of Israel; for they were men of war (soldiers), his servants, his officers, his captains, his chariot commanders, and his horsemen.

As soon as Pharaoh’s daughter came up from the City of David to her house which Solomon had built for her, then he built the Millo (fortification).

Now king Solomon [defiantly] loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women,

and had commanded him concerning this thing, that he should not follow other gods; but he did not observe (remember, obey) what the Lord had commanded.

However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam).

However, I will not tear away all the kingdom; I will give one tribe (Judah) to your son for the sake of My servant David and for the sake of Jerusalem which I have chosen.”

that Hadad escaped to Egypt, he and some Edomites from his father’s servants with him, while Hadad was [still] a little boy.

But when Hadad heard in Egypt that David had died and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me leave, so that I may go to my own country.”

Then Pharaoh said to him, “But what have you lacked with me that now you ask to go to your own country?” He replied, “Nothing; nevertheless you must let me go.”

but he [and his descendants] shall have one tribe (Benjamin was annexed to Judah), for the sake of My servant David and for the sake of Jerusalem, the city which I have chosen out of all the tribes of Israel—

However, I will not take the entire kingdom out of his hand; but I will make him ruler all the days of his life for the sake of My servant David, whom I chose because he kept My commandments and My statutes.

But I will take the kingdom out of his son’s hand and give it to you: ten tribes.

And in this way I will afflict the descendants of David for this (their sin), but not forever.’”

So Solomon attempted to kill Jeroboam; but Jeroboam set out and escaped to Egypt, to Shishak king of Egypt, and stayed in Egypt until Solomon died.

But he ignored the advice which the elders gave him and consulted the young men who grew up with him and served him.

The young men who had grown up with him answered, “This is what you should say to this people who told you, ‘Your father made our yoke heavy, but as for you, make our yoke lighter’—say this to them: ‘My little finger is thicker than my father’s loins [and my reign will be even more severe].

And now, whereas my father loaded you with a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’”

and spoke to them in accordance with the advice of the young men, saying, “My father made your yoke heavy, but as for me, I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.”

But as for the sons (descendants) of Israel who lived in the cities of Judah [including Benjamin], Rehoboam reigned over them.

But the word of God came to Shemaiah the man of God, saying,

He answered him, “I too am a prophet, as you are; and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” But he lied to him.

but have come back and have eaten bread and drunk water in the place of which the Lord said to you, “You shall not eat bread nor drink water”; your body shall not come to the tomb of your fathers (ancestors).’”

After this event, Jeroboam [still] did not turn from his evil way, but again made priests for the high places from among all the people. He ordained anyone who was willing, so that there would be priests for the high places.

So when Ahijah heard the sound of her feet as she came in the doorway, he said, “Come in, wife of Jeroboam. Why do you pretend to be another woman? For I have been sent to you [by God] with a harsh message.

but have done more evil than all [the kings] who were before you; for you have gone and made for yourself other gods and molten images to provoke Me to anger, and have cast Me behind your back—

But the high places [of idol worship] were not removed. Nevertheless, Asa’s heart was entirely devoted to the Lord all his days.

Now as for the rest of all the acts of Asa, all his might, everything that he did, and the cities which he built, are they not written in the Book of the Chronicles of the Kings of Judah? But during the time of his old age he had a foot disease.

But the people who followed Omri prevailed over the people who followed Tibni the son of Ginath. So Tibni died and Omri became king.

But Omri did evil in the sight of the Lord, and acted more wickedly than all who came before him.

Now Elijah the Tishbite, who was of the settlers of Gilead, said to Ahab, “As the Lord, the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.”

But she said, “As the Lord your God lives, I have no bread, only a handful of flour in the bowl and a little oil in the jar. See, I am gathering a few sticks so that I may go in and bake it for me and my son, that we may eat it [as our last meal] and die.”

Elijah said to her, “Do not fear; go and do as you have said. Just make me a little bread from it first and bring it out to me, and afterward you may make one for yourself and for your son.

And as soon as I leave you, the Spirit of the Lord will carry you to a place I do not know; so when I come to tell Ahab and he does not find you, he will kill me. Yet your servant has [reverently] feared the Lord from my youth.

Elijah said, “I have not brought disaster on Israel, but you and your father’s household have, by abandoning (rejecting) the commandments of the Lord and by following the Baals.

Elijah approached all the people and said, “How long will you hesitate between two opinions? If the Lord is God, follow Him; but if Baal, follow him.” But the people [of Israel] did not answer him [so much as] a word.

Then Elijah said to the people, “I alone remain a prophet of the Lord, while Baal’s prophets are 450 men.

Now let them give us two oxen, and let them choose one ox for themselves and cut it in pieces, and lay it on the wood, but put no fire under it. I will prepare the other ox and lay it on the wood, and I will not put a fire under it.

Elijah said to the prophets of Baal, “Choose one bull for yourselves and prepare it first, since there are many of you; and call on the name of your god, but put no fire under it.”

So they took the bull that was given to them and prepared it, and called on the name of Baal from morning until noon, saying, “O Baal, hear and answer us.” But there was no voice and no one answered. And they leaped about the altar which they had made.

As midday passed, they played the part of prophets and raved dramatically until the time for offering the evening sacrifice; but there was no voice, no one answered, and no one paid attention.

But he himself traveled a day’s journey into the wilderness, and he came and sat down under a juniper tree and asked [God] that he might die. He said, “It is enough; now, O Lord, take my life, for I am no better than my fathers.”

So He said, “Go out and stand on the mountain before the Lord.” And behold, the Lord was passing by, and a great and powerful wind was tearing out the mountains and breaking the rocks in pieces before the Lord; but the Lord was not in the wind. And after the wind, [there was] an earthquake, but the Lord was not in the earthquake.

After the earthquake, [there was] a fire, but the Lord was not in the fire; and after the fire, [there was] the sound of a gentle blowing.

So he said to Ben-hadad’s messengers, “Tell my lord the king, ‘Every demand you first sent to your servant I will do, but I cannot do this [additional] thing [as a condition of peace].’” And the messengers left; then they brought him word again.

They went out at noon, while Ben-hadad was getting drunk in the temporary shelters, he and the thirty-two kings who were helping him.

Now the servants of the king of Aram said to him, “Israel’s god is a god of the hills; that is why they were stronger than we. But let us fight against them in the plain, and surely we will be stronger than they.

The sons of Israel were counted and given provisions, and they went to meet them. The Israelites camped before the enemy like two little flocks of goats [with everything against them, except God], and the Arameans filled the country.

A man of God approached and said to the king of Israel, “Thus says the Lord, ‘Because the Arameans have said, “The Lord is a god of the hills, but He is not a god of the valleys,” I will give this great army into your hand, and you shall know [by experience] that I am the Lord.’”

But the rest ran to the city of Aphek, and the [city] wall fell on 27,000 of the men who were left. Ben-hadad escaped and came into the city, going into an inner chamber [to hide].

But while your servant was busy here and there, he [escaped and] was gone.” And the king of Israel said to him, “Such is your own judgment (verdict); you have determined it.”

Then Jezebel his wife came to him and asked him, “Why is your spirit so troubled that you have not eaten?”

When Jezebel heard that Naboth had been stoned and was dead, she said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is no longer alive, but dead.”

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

But Jehoshaphat said to the king of Israel, “Please inquire first for the word of the Lord.”

The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].”

But Micaiah said, “As the Lord lives, I will speak what the Lord says to me.”

But the king [doubted him and] said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”

But Zedekiah the son of Chenaanah approached and struck Micaiah on the cheek and said, “How did the Spirit of the Lord pass from me to speak to you?”

The king of Israel said to Jehoshaphat, “I will disguise myself and enter the battle, but you put on your [royal] clothing.” So the king of Israel disguised himself and went into the battle.

Now the king of Aram (Syria) had commanded the thirty-two captains of his chariots, saying, “Do not fight with [anyone, either] small or great, but with [Ahab] the king of Israel alone.”

When the captains of the chariots saw Jehoshaphat, they said, “Surely it is the king of Israel.” They turned to fight against him, and Jehoshaphat shouted out [in fear].