But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof.

And they may not make common the holy things which the children of Israel give to the Lord,

Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou shalt say unto them - What man, soever, of the house of Israel, or of the sojourners in Israel, may bring near his oblation, as regardeth any of their vows, or any of their freewill offerings which they may bring near unto Yahweh, as an ascending-sacrifice,

that ye may be accepted, ye shall offer a male without blemish, of the bullocks, of the sheep, or of the goats.

But anything which has a mark you may not give; it will not make you pleasing to the Lord.

If a man will offer a peace offering unto the LORD and separate a vow or a freewill offering of the oxen or the flock, it must be without deformity, that it may be accepted. There may be no blemish therein:

You are not to present any animal to the Lord that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a fire offering to the Lord.

For a freewill offering you may offer either a bull or a lamb which has an overgrown or stunted member (deformity), but for [the payment of] a vow it will not be accepted.

An animal which has its sex parts damaged or crushed or broken or cut, may not be offered to the Lord; such a thing may not be done anywhere in your land.

Nor shall you offer as the food of your God any such [animals obtained] from a foreigner, because their corruption and blemish makes them unfit; there is a defect in them, they shall not be accepted for you.’”

When an ox or a sheep or a goat is given birth, let it be with its mother for seven days; and after the eighth day it may be taken as an offering made by fire to the Lord.

A cow or a sheep may not be put to death with its young on the same day.

And when ye sacrifice a sacrifice of thanksgiving unto Jehovah, ye shall sacrifice it that ye may be accepted.

Therefore shall ye keep my commandments, and do them: I am the LORD.

Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,

Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.

“Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, a sacred assembly. You are not to do any work; it is a Sabbath to the Lord wherever you live.

On the first day you will have a holy meeting; you may do no sort of field-work.

And every day for seven days you will give a burned offering to the Lord; and on the seventh day there will be a holy meeting; you may do no field-work.

"Tell the Israelis that when you enter the land that I'm about to give you and gather its produce, you are to bring a sheaf from the first portion of your harvest to the priest,

He shall wave the sheaf before the Lord so that you may be accepted; the priest shall wave it on the day after the Sabbath.

And you may take no bread or dry grain or new grain for food till the very day on which you have given the offering for your God: this is a rule for ever through all your generations wherever you are living

And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

And on that day you may do no sort of work, for it is a day of taking away sin, to make you clean before the Lord your God.

If there is any person who will not humble himself on this same day, he shall be cut off from his people [excluding him from the atonement made for them].

And if any person, whoever he may be, on that day does any sort of work, I will send destruction on him from among his people.

You may not do any sort of work: this is an order for ever through all your generations wherever you may be living.

Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day

That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.

Give orders to the children of Israel to give you clean olive oil for the light, so that a light may be burning at all times,

And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.

"Tell the Israelis that when you enter the land that I'm about to give you, you are to let the land observe a Sabbath to the LORD.

You may sow your field for six years, and you may prune your vineyard and gather its produce for six years.

That which comes to growth of itself may not be cut, and the grapes of your uncared-for vines may not be taken off; let it be a year of rest for the land.

You may take the Sabbath produce of the land for your food you, your male and maid servants, your hired laborers, and the resident alien with you.

All of its growth may serve as food for your livestock and the wild animals in your land.

And let this fiftieth year be kept holy, and say publicly that everyone in the land is free from debt: it is the Jubilee, and every man may go back to his heritage and to his family.

Let this fiftieth year be the Jubilee: no seed may be planted, and that which comes to growth of itself may not be cut, and the grapes may not be taken from the uncared-for vines.

It is to be holy to you because it is the Jubilee; you may only eat its produce directly from the field.

According to the number of years after the Jubilee, you shall buy from your friend. And he is to sell to you according to the number of years of crops [which may be harvested before you must restore the property to him].

If the years [until the next Jubilee] are many, you shall increase the price, but if the years remaining are few, you shall reduce the price, because it is the number of crops that he is selling to you.

Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.

"'The land will give its fruit and you may eat until you are satisfied, and you may live securely in the land.

And if ye say, What shall we eat in the seventh year? behold, we may not sow, nor gather in our produce;

Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

and you may sow the eighth year and eat from that sixth year's produce -- old produce. Until you bring in the ninth year's produce, you may eat old produce.

The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.

If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold.

Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

But if he is unable to redeem it, then what he has sold shall remain in the hands of the purchaser until the Year of Jubilee; but at the Jubilee it shall revert, and he may return to his property.

And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.

But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

The Levites may redeem the house that was sold, and the city of his possession, and it shall be released in the Jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.

But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee.

Then he and his children are to be released from you, and he may return to his clan and his ancestral property.

For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.

As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you.

Moreover of the children of them that dwell as sojourners with you, of them may ye buy, and of their family that is with you, which they beget in your land, and they shall be your possession.

And ye shall leave them as an inheritance to your children after you, to inherit them as a possession: these may ye make your bondmen for ever; but as for your brethren, the children of Israel, ye shall not rule over one another with rigour.

After that he is sold he may be redeemed again; one of his brethren may redeem him:

Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.

Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

If ye walk in my statutes, and keep my commandments, and do them;

I shall also grant peace in the land, so that you may lie down with no one making you tremble. I shall also eliminate harmful beasts from the land, and no sword will pass through your land.

For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.

And I will set my tabernacle among you: and my soul shall not abhor you.

And I will walk among you, and will be your God, and ye shall be my people.

I am the Lord your God, who took you out of the land of Egypt so that you might not be servants to them; by me the cords of your yoke were broken and I made you go upright.

But if ye will not hearken unto me, and will not do all these commandments;

And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

I for my part will do this to you: I will inflict horror on you, consumption and fever, which diminish eyesight and drain away the vitality of life. You will sow your seed in vain because your enemies will eat it.

And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.

And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.

And I will send the beasts of the field among you, that they may rob you of your children, and cut off your cattle, and make you few in number; and your streets shall be desolate.

And if ye will not be reformed by me by these things, but will walk contrary unto me;

And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.

'In My breaking to you the staff of bread, then ten women have baked your bread in one oven, and have given back your bread by weight; and ye have eaten, and are not satisfied.

And if ye will not for all this hearken unto me, but walk contrary unto me;

Then my wrath will be burning against you, and I will give you punishment, I myself, seven times for your sins.

And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.

And I will bring the land into desolation; that your enemies who dwell there in may be astonished at it.

And I will send you out in all directions among the nations, and my sword will be uncovered against you, and your land will be without any living thing, and your towns will be made waste.

As for those of you who may be left, I will also bring weakness into their hearts in the lands of their enemies. And the sound of a driven leaf will chase them, and even when no one is pursuing they will flee as though from the sword, and they will fall.

So those of you who may be left will rot away because of their iniquity in the lands of your enemies; and also because of the iniquities of their forefathers they will rot away with them.

If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;

causing me to oppose them and take them to the land of their enemies so that the uncircumcised foreskin of their hearts can be humbled and so that they accept the punishment of their iniquity

Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.

The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.

And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.

Instead, on account of them, I'll remember my covenant with their ancestors when I brought them out of the land of Egypt right before the eyes of the nations, so that I could be their God. I am the LORD."

“If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

But if [it is] any unclean animal from which they may not present an offering for Yahweh, then he shall present the animal {before} the priest.

And when any one halloweth his house, that it may be holy to Jehovah, the priest shall value it, judging between good and bad: as the priest shall value it, so shall it stand.