And thou, Bethlehem, the land of Judea, art by no means the least among the princes of Judah; for out of thee shall come a leader, who will shepherd my people, Israel.

and sending them to Bethlehem he said; Having gone search diligently for the young child; and when you may find Him, notify me, in order that I, having gone, may worship Him also.

And they having gone away, behold, the angel of the Lord appears in a dream to Joseph, saying; Having arisen, take the young child and His mother, and fly into Egypt; and be thou there until I may speak to thee; for Herod is about to seek the young child in order to destroy Him.

and was there until the death of Herod: in order that the Word, having been spoken by the Lord through the prophet, might be fulfilled, saying; Out of Egypt have I called my son.

I indeed baptize you with water unto repentance, but there is One coming after me more powerful than I, whose sandals I am not worthy to carry; He will baptize you with the Holy Ghost and fire.

And John continued to forbid Him saying, I have need to be baptized by thee, and comest thou unto me?

And behold, a voice from the heavens, saying; This is my beloved Son in whom I delight.

And the tempter having come to Him, said; If thou art the Son of God, speak in order that these stones may become bread.

If having fallen down thou mayest worship me: then Jesus says to him, Get behind me, Satan; for it has been written; Thou shalt worship the Lord thy God, and Him only shalt thou serve.

And He says to them, Follow after me, and I will make you fishers of men.

Blessed are ye when they may despise you, and shall persecute you, and may say all evil against you, falsifying, for my sake.

Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people.

Let your light so shine before the people, in order that they may see your good works, and glorify your Father who is in the heavens.

For truly I say unto you, Until heaven and earth may pass away, one jot or tittle can not pass from the law, until all things may be accomplished.

Therefore if any one may break one of the least of these commandments, and so teach the people, he shall be called the least in the kingdom of the heavens: but whosoever may do and teach them, the same shall be called great in the kingdom of the heavens.

For I say unto you, that if your righteousness may not abound more than that of the scribes and Pharisees, you can not enter into the kingdom of the heavens.

You have heard that it was said to the ancients, Thou shalt not murder; and whosoever may murder shall be in danger of the judgment;

but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire.

Therefore if you may bring your gift to the altar, and there remember that your brother has something against you,

Be reconciled with your adversary quickly, while you are in the way with him; lest the adversary may deliver you to the judge, and the judge to the officer, and you may be cast into prison.

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell.

And it was said, Whosoever may send away his wife, let him give her a divorcement.

But I say unto you, that every one sending away his wife, except on account of fornication, causeth her to commit adultery: and whosoever may marry her who has been cast off commits adultery.

in order that you may be the sons of your Father who is in the heavens: because He raises up His sun on the wicked and on the good, and rains on the righteous and on the unrighteous.

therefore when you may do alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, in order that they may be glorified by the people: truly I say unto you, They exhaust their reward.

in order that thine alms may be in secret: and thy Father who sees in secret will reward thee openly.

And when you pray, be not like the hypocrites: because they love to pray standing in the synagogues and in the corners of the streets, in order that they may appear unto the people. Truly I say unto you, They exhaust their reward.

For if you may not forgive the people their trespasses, your heavenly Father will not forgive you:

And when you may fast, be not like the hypocrites, of a sad contenance: for they disfigure their faces, in order that they may appear unto the people fasting. Truly I say unto you, They exhaust their reward.

For the light of the body is the eye. If thine eye may be clear, thy whole body will he lighted.

If thine eye may be bad, thy whole body will be dark. Then if the light which is in you is darkness, the darkness is so great.

Therefore I say unto you, Be not solicitous for your soul what you may eat, nor for your body what you may put on. Is not your soul more valuable than food, and your body than raiment?

Criticise not, that you may not be criticised.

Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye?

Give not that which is holy to the dogs, neither cast your pearls before the swine, lest they may trample them under their feet, and having turned round tear you to pieces.

And if he may ask a fish, whether will he give him a serpent?

Therefore all things whatsoever you may wish that the people may do unto you, do ye even so unto them: for this is the law and the prophets.

Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he that doeth the will of my Father who is in the heavens.

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name cast out demons, and in thy name done many mighty works?

Then I will confess unto them that I never knew you: depart from me, ye who work iniquity.

And behold, a leper, having come, continued to worship Him, saying; Lord, if you may be willing, you are able to cleanse me.

And Jesus says to him, See that you may tell no one; but go, show thyself to the priest, and offer the gift which Moses commanded, for a testimony unto them.

and saying; Lord, my servant lies in the house paralyzed, terribly tormented.

And the centurion responding said, Lord, I am not worthy that thou mayest come in under my roof: but speak the word only, and my servant will be healed.

For I am also a man under authority, having soldiers under me: and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

And Jesus says to him, The foxes have holes, and the birds of heaven nests; but the Son of man has not where He may recline His head.

And another of His disciples said to Him, Lord, permit me first to go away and bury my father.

And Jesus says to him, Follow me; and let the dead bury their dead.

But in order that you may know that the Son of man has power on earth to forgive sins, (then He says to the paralytic), Having arisen, take thy bed, and depart into thy house.

And Jesus passing along from thence, saw a man sitting at the toll, called Matthew; and He says to him, Follow me. And having arisen up, he followed Him.

And He speaking these things to them, behold a certain ruler having come, continued to worship Him, saying, My daughter just now died: but having come put your hand on her, and she shall live.

For she continued to say within herself, If I may only touch His garment, I will be saved.

therefore pray the Lord of the harvest that he may send forth laborers into His harvest.

And into whatsoever city or village you may enter, investigate who in it is worthy; and there abide until you may go hence.

And if the house may be worthy, let your peace come on it: but if it may be unworthy, let your peace return unto you.

And whosoever may not receive you, nor hear your words, going out from that house or city, shake off the dust from your feet.

and they will lead you before governors and kings for my sake, for a testimony unto them and the Gentiles.

And when they may deliver you, be not solicitous how or what you may speak: for it will be given unto you in that hour what you may say.

And you will be hated by all on account of my name: but he that persevereth unto the end, the same shall be saved.

And when they may persecute you in this city, fly to another: for truly I say unto you, You may not complete the cities of Israel, until the Son of man may come.

It is sufficient for the disciple that he may be as his teacher, and the servant, as his lord: if they call the landlord Beelzebul, how much more the inmates of his house?

Therefore every one who shall confess me before the people, I will also confess him before my Father, who is in the heavens.

But whosoever may deny me before the people, I will also deny him before my Father who is in the heavens.

He that loveth father and mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.

Whosoever does not take his cross and follow after me, is not worthy of me.

The one having found his soul shall lose it; and the one losing his soul for my sake shall find it.

The one receiving you will receive me, and the one receiving me will receive Him that sent me.

And whosoever may give one of these little ones only a cup of cold water, in the name of a disciple, truly I say unto you, He can not lose his reward.

and blessed is he, whosoever may not be offended in me.

for this is he, concerning whom it has been written, Behold, I send my messenger before my face, who will prepare thy way before thee.

All things were delivered unto me by my Father: and no one perfectly knows the Son, except the Father; neither does any one perfectly know the Father, except the Son; and he to whom the Son may wish to reveal Him.

Come unto me, all ye who labor and are heavy laden, and I will give you rest.

Take my yoke upon you, and learn of me; because I am meek and lowly in heart: and you shall find rest unto your souls.

For my yoke is easy and my burden is light.

Behold, my servant whom I have chosen; my beloved in whom my soul took delight: I will place my Spirit upon Him, and He will proclaim judgment to the Gentiles.

The bruised reed He will not break, and He will not quench the smoking wick, until He may send forth judgment unto victory.

Or how is any one able to enter into the house of a strong man, and spoil his goods, unless he may first bind the strong man, and then he can spoil his house.

And the one not being with me is against me; and the one not gathering with me scatters abroad.

And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come.

And when the unclean spirit may go out from the man, he goes through dry places seeking rest, and finds none.

Then he says, I will return to my own house whence I came out; and having come, he finds it empty, swept, and beautified.

And He responding said to the one speaking to Him; Who is my mother, and who are my brothers?

And reaching forth His hand to His disciples, He said, Behold my mother and my brothers!

For whosoever may do the will of my Father who is in the heavens, the same is my brother, and my sister, and my mother.

And the prophecy of Isaiah is fulfilled unto them, saying, By hearing ye shall hear, and may not understand; and seeing you shall see, and may not perceive.

Because the heart of this people is waxed gross, and they heard heavily with their ears, and closed their eyes; lest they may see with their eyes, and hear with their ears, and understand with their hearts, and turn, and I shall heal them.

And he said to them, A hostile man did this. And the servants say to him, Then do you wish that we, having gone, may gather them?

And he says, No; lest gathering the tares together you may at the same time along with them root up the wheat.

Let both grow together till the harvest: and at the time of the harvest, I will say to the reapers, First gather the tares, and bind them in bundles, in order to burn them: and gather the wheat into my barn.

in order that the word spoken by Isaiah, the prophet, saying, I will open my mouth in parables: I will make known the things which have been hidden from the foundation.

And being instigated by her mother, she says, Give me the head of John the Baptist here in a charger.

And it being evening, His disciples came to Him saying, It is a desert place, and the hour is already advanced; therefore send away the multitudes, that they having gone into the villages, may purchase for themselves victuals.

And He said, Bring them hither to me.

And Peter responding said, Lord, if thou art there, command me to come to thee on the waters.

And seeing the wind strong, became alarmed; and beginning to sink, he cried out, saying, Lord, save me.

But you say, Whosoever may say to father or mother, It is a gift, whatsoever you may be profited by me; and he shall no longer honor his father or his mother.

This people honor me with their lips, but their heart is far from me.

But in vain they worship me, teaching as doctrines the commandments of men.

And He responding said, Every plant which my heavenly Father did not plant, shall be rooted up.

Let them alone: the blind are leaders of the blind: if the blind may lead the blind, both will fall into the ditch.