Has not my hand made all these things?

When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

Then answered Simon, and said, Pray you to the Lord for me, that none of these things which you have spoken come upon me.

And when he had declared all these things unto them, he sent them to Joppa.

While Peter yet spoke these words, the Holy Spirit fell on all them who heard the word.

Can any man forbid water, that these should not be baptized, who have received the Holy Spirit as well as we?

And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:

When they heard these things, they held their peace, and glorified God, saying, Then has God also to the Gentiles granted repentance unto life.

Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

And in these days came prophets from Jerusalem unto Antioch.

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go show these things unto James, and to the brethren. And he departed, and went into another place.

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

And saying, Sirs, why do you these things? We also are men of like passions with you, and preach unto you that you should turn from these vanities unto the living God, who made heaven, and earth, and the sea, and all things that are in them:

And with these sayings scarcely restrained they the people, that they would not do sacrifice unto them.

That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things.

For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things;

The same followed Paul and us, and cried, saying, These men are the servants of the most high God, who show unto us the way of salvation.

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

And the officers told these words unto the magistrates: and they feared, when they heard that they were Romans.

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come here also;

Whom Jason has received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

And they troubled the people and the rulers of the city, when they heard these things.

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

For you bring certain strange things to our ears: we would know therefore what these things mean.

After these things Paul departed from Athens, and came to Corinth;

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

Seeing then that these things cannot be spoken against, you ought to be quiet, and to do nothing rashly.

For you have brought here these men, who are neither robbers of temples, nor yet blasphemers of your goddess.

These going before tarried for us at Troas.

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Yea, you yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

And when we heard these things, both we, and they of that place, begged him not to go up to Jerusalem.

Are not you that Egyptian, who before these days made an uproar, and led out into the wilderness four thousand men that were murderers?

So the chief captain then let the young man depart, and charged him, See that you tell no man that you have showed these things to me.

Commanding his accusers to come unto you: by examining of whom you yourself may take knowledge of all these things, of which we accuse him.

And the Jews also assented, saying that these things were so.

Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

And when Felix heard these things, having more complete knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the rest of your matter.

But Festus, willing to do the Jews a favor, answered Paul, and said, Will you go up to Jerusalem, and there be judged of these things before me?

For if I be an offender, or have committed anything worthy of death, I refuse not to die: but if there be none of these things of which these accuse me, no man may deliver me unto them. I appeal unto Caesar.

And because I was perplexed concerning such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

But rise, and stand upon your feet: for I have appeared unto you for this purpose, to make you a minister and a witness both of these things which you have seen, and of those things in which I will appear unto you;

For these causes the Jews caught me in the temple, and went about to kill me.

For the king knows of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

And Paul said, I would to God, that not only you, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

Paul said to the centurion and to the soldiers, Except these abide in the ship, you cannot be saved.

And when he had said these words, the Jews departed, and had much dispute among themselves.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

What shall we then say to these things? If God is for us, who can be against us?

Nay, in all these things we are more than conquerors through him that loved us.

That is, They who are the children of the flesh, these are not the children of God: but the children of the promise are counted for the descendants.

For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree?

Even so have these also now not believed, that through your mercy they also may obtain mercy.

For he that in these things serves Christ is acceptable to God, and approved of men.

But now having no more place of work in these parts, and having a great desire these many years to come unto you;

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

I write not these things to shame you, but as my beloved sons I warn you.

Say I these things as a man? or says not the law the same also?

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my boasting void.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the ages are come.

You know that you were Gentiles, carried away unto these dumb idols, even as you were led.

But in all these works that one and same Spirit, dividing to every man individually as he will.

And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our less respectable parts have greater respect.

And now abides faith, hope, love, these three; but the greatest of these is love.

To the one we are the fragrance of death unto death; and to the other the fragrance of life unto life. And who is sufficient for these things?

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord has given me to edification, and not to destruction.

But of these who seemed to be somebody, (whatsoever they were, it makes no matter to me: God accepts no man's person:) for they who seemed to be somebody in conference added nothing to me:

Which things are an allegory: for these are the two covenants; the one from mount Sinai, which brings forth to bondage, which is Hagar.

For the flesh lusts against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that you cannot do the things that you would.

Now the works of the flesh are manifest, which are these; Adultery, fornication, impurity, licentiousness,

Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

But now you also put off all these; anger, wrath, malice, blasphemy, filthy talk out of your mouth.

And above all these things put on love, which is the bond of perfection.

And Jesus, who is called Justus, who are of the circumcision. These only are my fellow workers unto the kingdom of God, who have been a comfort unto me.

That no man should be moved by these afflictions: for you yourselves know that we are appointed unto this.

Therefore comfort one another with these words.

Do you not remember, that, when I was yet with you, I told you these things?

And let these also first be tested; then let them use the office of a deacon, being found blameless.

These things write I unto you, hoping to come unto you shortly:

If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, which you have attained.

These things command and teach.

Meditate upon these things; give yourself wholly to them; that your progress may appear to all.

And these things give in a charge, that they may be blameless.

I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are believers and beloved, partakers of the benefit. These things teach and exhort.

And having food and clothing let us be with these things content.

But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the ruin of the hearers.

If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and fit for the master's use, and prepared unto every good work.

Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

These things speak, and exhort, and rebuke with all authority. Let no man despise you.

This is a faithful saying, and these things I desire that you affirm constantly, that they who have believed in God might be careful to maintain good works. These things are good and profitable unto men.

Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;

For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar.

Now when these things were thus prepared, the priests went always into the first tabernacle, accomplishing the service of God.