Yet if the one who consecrates it should wish to redeem his house, then he shall add one-fifth of your valuation price to it, so that it may be his.

And if a man hallow to Jehovah part of a field of his possession, thy valuation shall be according to what may be sown in it: the homer of barley seed at fifty shekels of silver.

If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him.

And if he does not redeem the field and if he sells the field to another man, it may not be redeemed again,

‘However, the firstborn among animals, which as a firstborn belongs to the Lord, no man may consecrate, whether an ox or a sheep. It is [already] the Lord’s.

If it is among the unclean animals, the owner may redeem it in accordance with your valuation, and add one-fifth to it; or if it is not redeemed, then it shall be sold in accordance with your valuation.

However, anything devoted that a man has devoted to Yahweh {from all that he has}, from human or animal, or from the field of his property, may not be sold, and it may not be redeemed; anything devoted [is] {a most holy thing} for Yahweh.

Any man given completely to the Lord may not be got back: he is certainly to be put to death.

He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.

But the Levites shall camp around the tabernacle of the Testimony, so that there will be no wrath against the congregation of the Israelites. The Levites shall be in charge of the tabernacle of the Testimony.”

Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.

In order that they may be responsible to him and to all Israel for the care of the Tent of meeting, and to do the work of the House;

Give the Levites to Aaron and his sons; so that they may be his without question from among the children of Israel.

And Aaron and his sons shalt thou appoint that they may attend to their priest's office; and the stranger that cometh near shall be put to death.

“See, I have taken the Levites from the Israelites in place of every firstborn Israelite from the womb. The Levites belong to Me,

Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD.

And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

“Take the Levites [for Me] instead of all the firstborn among the sons of Israel, and the cattle of the Levites instead of their cattle. And the Levites shall be Mine. I am the Lord.

And after the holy place and all its vessels have been covered up by Aaron and his sons, when the tents of the people go forward, the sons of Kohath are to come and take it up; but the holy things may not be touched by them for fear of death.

But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

from thirty years old and upwards even to fifty years, shalt thou number them, - All that may enter to take rank in the host, to do laborious work in the tent of meeting.

You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst.”

But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest's; besides the ram of the atonement, whereby atonement shall be made for him.

then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me

"The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse.

the priest will make the woman swear an oath of the sworn oath of the curse, the priest will say to the woman, "May Yahweh give you a curse and a sworn oath in the midst of your people with Yahweh making your hip fall away and your stomach swollen;

and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen (so let it be).”

and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness.

And if she be not defiled but is clean, then she shall have no harm, but that she may conceive.

he must separate himself from wine and strong drink, he must drink neither vinegar made from wine nor vinegar made from strong drink, nor may he drink any juice of grapes, nor eat fresh grapes or raisins.

All the time he is separate he may take nothing made from the grape-vine, from its seeds to its skin.

All the time he is under his oath let no blade come near his head; till the days while he is separate are ended he is holy and his hair may not be cut.

All the time he is separate he may not come near any dead body.

He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God.

And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.

May the Lord send his blessing on you and keep you:

May the light of the Lord's face be shining on you in grace:

May the Lord's approval be resting on you and may he give you peace.

And they shall put my name upon the children of Israel; and I will bless them.

Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.

He offered for his oblation one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a m

And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.

And thou shalt separate the Levites from among the children of Israel, that the Levites may be mine.

After that the Levites may come to serve at the tent of meeting, once you have ceremonially cleansed them and presented them as a presentation offering.

For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me.

for Mine is every first-born among the sons of Israel, among man and among beast; in the day of my smiting every first-born in the land of Egypt I sanctified them for Myself;

I have given the Levites as a gift to Aaron and to his sons from among the Israelites, to perform the service of the Israelites at the Tent of Meeting (tabernacle) and to make atonement for them, so that there will be no plague among the Israelites if they should approach the sanctuary.”

"This is what pertains to the Levites: At the age of twenty-five years and upward one may begin to join the company in the work of the tent of meeting,

and at the age of fifty years they must retire from performing the work and may no longer work.

He may assist his brothers to fulfill responsibilities at the tent of meeting, but he must not do the work. This is how you are to deal with the Levites regarding their duties.”

And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?

And Moses said unto them, Stay ye, that I may hear what Jehovah will command concerning you.

“Tell the Israelites: When any one of you or your descendants is unclean because of a corpse or is on a distant journey, he may still observe the Passover to the Lord.

They may observe it on the fourteenth day of the second month at twilight; they are to eat it with bread made without yeast and with bitter herbs.

they may not leave any of it until morning or break any of its bones. They must observe the Passover according to all its statutes.

When moreover there may sojourn with you a sojourner, who would keep a passover unto Yahweh, according to the statute of the passover, and according to the regulation thereof, so, must he keep it , - one statute, shall there be for you, both for the sojourner and for the native of the land.

“Make two trumpets of silver; you shall make them of hammered work. You shall use them to summon the congregation and to have the camps move out.

When you go to war in your land against the enemy that attacks you, then sound an alarm with the trumpets, so that you may be remembered before the Lord your God, and you shall be saved from your enemies.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

And he said, Leave me not, I pray thee, because thou knowest where we are to encamp in the wilderness, and thou wilt be to us for eyes.

And whenever the ark was setting out Moses would say, "Rise up, Yahweh! May your enemies be scattered; may the ones that hate you flee from your presence."

And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?

Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?

Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.

I am not able to bear all this people alone, because it is too heavy for me.

And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.

And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

Then I will come down and speak with you there, and I will take away some of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not have to bear it all alone.

And say unto the people, 'Hallow your selves against tomorrow, that ye may eat flesh, for ye have whined in the ears of the LORD saying: Who shall give us flesh to eat? For we were happy when we were in Egypt! Therefore the LORD will give you flesh, and ye shall eat.

And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.

Are flocks and herds to be put to death for them? or are all the fish in the sea to be got together so that they may be full?

And the LORD said unto Moses, Is the LORD'S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.

And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them!

And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.

My servant Moses is not so, who is faithful in all mine house.

With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?

And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.

And Moses, crying to the Lord, said, Let my prayer come before you, O God, and make her well.

But Yahweh said to Moses, "[If] her father had surely spit in her face, would she not bear her shame for seven days? Let her be confined for seven days to an outside place of the camp, and afterward she may be gathered."

Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.

And why is Jehovah bringing us to this land that we may fall by the sword, that our wives and our little ones may become a prey? Is it not better for us to return to Egypt?

And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

Let me smite them with pestilence, and disinherit them, - And make thee into a nation greater and more mighty than they!

And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,

May the sin of this people have forgiveness, in the measure of your great mercy, as you have had mercy on them from Egypt up till now.

Nevertheless as I live, - and that all the earth may be filled with the glory of Yahweh,

Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:

But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

Say to them, ‘As I live,’ says the Lord, ‘just what you have spoken in My hearing I will most certainly do to you;

Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,

shall in no wise come into the land, concerning which I have lifted up my hand to make you dwell in it; save Caleb the son of Jephunneh, and Joshua the son of Nun.

After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.

I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.

when you enter the land where you'll be living that I'm about to give you, you are to make an offering by fire to the LORD, either a burnt offering, a sacrificial offering to fulfill a vow, or a voluntary offering at the appointed time, to make a pleasing aroma to the LORD either from your cattle or from your flocks.

And if a stranger sojourn with you, or whosoever may be among you throughout your generations, and will offer an offering made by fire, of a sweet savor unto Jehovah; as ye do, so he shall do.