For if we have become co-planted in the likeness of his death, then we will also be of the resurrection.

And if we died with Christ, we believe that we will also live with him,

So also ye, reckon yourselves to be indeed dead to sin, but living to God in Christ Jesus our Lord.

Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.

And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.

Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God.

And not only so, but also ourselves who have the first fruit of the Spirit. And we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

For we were saved to hope. But hope that is seen is not hope. For what is seen, why also hope for that?

And likewise also the Spirit helps our weaknesses, for we know not what we would pray for as we ought, but the Spirit itself intercedes for us with inexpressible groanings.

Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers.

And whom he predestined, these he also called, and whom he called, these he also made righteous, and whom he made righteous, these he also glorified.

He who did not even spare his own Son, but delivered him up for us all, how will he not also give us all things with him?

Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.

And not only so, but also Rebecca having bed from one man, our father Isaac

even us whom he called, not only from Jews but also from Gentiles.

As also he says in Hosea, I will call those not my people, my people, and her who was not beloved, beloved.

For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him.

I say therefore, did God thrust away his people? May it not happen! For I also am an Israelite from the seed of Abraham, of the tribe of Benjamin.

So then also at this present time there has become a remnant according to the selection of grace.

And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also.

And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.

For as ye once were also disobedient to God, but now have received mercy at the disobedience of these,

so also now these have been disobedient for thy mercy, so that they also may receive mercy.

Therefore there is a need to be subordinate, not only because of the wrath, but also because of the conscience.

For because of this ye also fulfill taxes, for they are servants of God being devoted to this same thing.

But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ.

For Christ also did not please himself, but as it is written, The reproaches of those who reproached thee fell upon me.

Therefore receive ye each other, just as Christ also received you for the glory of God.

And I also myself am persuaded about you, my brothers, that ye yourselves are also full of goodness, filled with all knowledge, able also to admonish others.

Therefore also, I was delayed these many times coming to you.

For they were pleased. And they are debtors of them, for if the gentiles were partakers in their spiritual things, they are obligated also to serve them in the carnal things.

so that ye may welcome her in Lord worthily of the sanctified, and that ye provide for her in whatever matter she may have need of you, for she also became a helper of many, and of me myself.

(who laid down their own neck for my life, to whom not only I thank, but also all the congregations of the Gentiles), and the congregation associated with their house.

Salute Andronicus and Junias, my kinsmen and my fellow prisoners who are notable men among the apostles, who also became in Christ before me.

who will also confirm you until the end, irreproachable in the day of our Lord Jesus Christ.

And I also immersed the household of Stephanas. Besides, I know not whether I immersed any other.

Which things also we speak, not in things learned from mankind, in words of wisdom, but in things learned from Spirit, comparing spiritual things with spiritual things.

For who makes thee different? And what have thou that thou did not receive? And also if thou received it, why do thou boast as not having received it?

Already ye are filled. Already ye have become rich. Ye reigned without us, and O that ye did indeed reign, so that we also might reign with you.

Purge out the old leaven, so that ye may be a new lump, since ye are unleavened. For also Christ our Passover was sacrificed for us.

For what is in me to also judge those outside? Do ye not judge those inside?

Let the husband render the goodwill owed to the wife, and likewise also the wife to the husband.

The wife has not the right of her private body, but the husband, and likewise also the husband has not the right of his private body, but the wife.

Were thou called being a bondman? It should not concern thee. However if also thou are able to become free, take advantage of it instead.

For he who was called in Lord a bondman is a freedman of Lord. Likewise also he who was called a free man is a bondman of Christ.

But also if thou did marry thou have not sinned, and if the virgin married she has not sinned. Yet such kind will have stress in the flesh, but I spare you.

But this I say, brothers, the time is shortened. It is the remaining, so that also those who have wives may be as not having,

A wife is bound by law as long a time as her husband lives, but also if the husband should sleep, she is free to be married to whom she desires, only in Lord.

But she is more blessed if she remains this way according to my opinion. And I also seem to have Spirit of God.

For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords,

Have we no, not a right to lead about a sister wife, as also the other apostles, and the brothers of the Lord, and Cephas?

Do I say these things according to man, or does not the law also say these things?

But these things became our examples, for us not to be men who lust for evil things as those also lusted.

Nor should we challenge the Christ as some of them also challenged, and were destroyed by the serpents.

No temptation has taken you except is common to man. But God is faithful who will not allow you to be tempted above what ye are able, but with the temptation will also make the way to escape, to enable you to endure.

just as I also strive to please in all things for all men, not seeking my own advantage, but that of the many, so that they may be saved.

Become ye followers of me, even as I also am of Christ.

For if a woman is not covered, let her also shear herself. But if it is an ugly thing for a woman to shear herself or be shaven, she should be covered.

For also man was not created for the woman, but woman for the man.

For just as the woman is from the man, so also the man is through the woman. But all things are from God.

For there must also be factions among you, so that the genuine may become apparent among you.

For I received from the Lord what I also delivered to you, that the Lord Jesus in the night in which he was betrayed took bread,

Likewise also the cup after the supper, saying, This cup is the new covenant in my blood. This do, as often as ye drink it, for my memorial.

For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ.

For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.

For the body also is not one part, but many.

For now we see by polished metal, in dimness, but then face to face. Now I know in part, but then I will know just as also I was known.

For also if a trumpet gives an uncertain sound, who will prepare himself for battle?

So also ye, unless ye give understandable speech by the tongue, how will that which is spoken be known? For ye will be talking into the air.

So also ye, since ye are zealots of spirits, seek so that ye may excel for the edification of the church.

What is it therefore? I will pray with the spirit, and I will pray with the intellect also. I will sing with the spirit, and I will sing with the intellect also.

Yet in an assembly I would rather speak five words with my intellect, so that I might also make others understand, than countless words in a tongue.

As in all the churches of the sanctified, let the women keep silent in the churches. For it is not permitted for them to speak, but to be subordinate, as the law also says.

And, brothers, I make known to you the good-news that I preached to you, which also ye received, and in which ye stand,

by which also ye are saved if ye hold firm that word I preached to you, unless ye believed in vain.

For I delivered to you at first what I also received, that Christ died for our sins according to the scriptures,

Then he appeared to over five hundred brothers at once, of whom the greater part remain until now, but some also slept.

and last of all, as to the untimely birth, he also appeared to me.

And if Christ has not risen, then our preaching is empty, and your faith is also empty.

And also we are found FALSE witnesses of God, because we witnessed according to God that he raised up the Christ, whom he did not raise up, if therefore the dead are really not raised.

Then also those who slept in Christ have perished.

For since death is because of a man, the resurrection of the dead is also because of a man.

For as by Adam all die, so also by Christ all will be made alive.

And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.

So also is the resurrection of the dead. It is sown in the perishable, it is raised in imperishability.

As is the earthly, such also are the earthly. And as is the heavenly, such also are the heavenly.

And just as we have worn the form of the earthly, we will also wear the form of the heavenly.

Now concerning the collection for the sanctified, as I arranged for the congregations of Galatia, so also do ye.

And if it is fitting for me to go also, they will go with me.

But if Timothy comes, see that he becomes without fear with you, for he works the work of Lord, as I also.

that ye also be subject to such men, and to every man working together and laboring.

Because, as the sufferings of the Christ abound to us, so also our encouragement abounds through the Christ.

But whether we are oppressed, it is for your encouragement and salvation, which works by endurance from the same sufferings that we also experience (and our hope for you is steadfast), or we are encouraged, it is for your encourage

knowing that, as ye are partakers of the sufferings, so also of the encouragement.

Who rescued us out of so great a death, and does rescue, in whom we have hoped that he will also still rescue.

For we write no other thing to you, but rather what ye read or also acknowledge. And I hope ye will also acknowledge until the end,

as also ye did acknowledge us in part, because we are your boast, just as ye also are ours in the day of the Lord Jesus.

He also is who put a seal on us, and who gave the pledge of the Spirit in our hearts.

For I also wrote for this, so that I might know the proof of you, whether ye are obedient in all things.