Those of you who are left will rot away because of their wickedness in the lands of your enemies; also because of the wickedness of their forefathers they will rot away like them.

I also was acting with hostility toward them and brought them into the land of their enemies—then if their uncircumcised (sin-filled) hearts are humbled and they accept the punishment for their wickedness,

Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so despise them as to destroy them, breaking My covenant with them; for I am the Lord their God.

These are the statutes, ordinances, and laws which the Lord established between Himself and the Israelites through Moses at Mount Sinai.

“Speak to the children of Israel and say to them, ‘When a man makes a special vow [consecrating himself or a member of his family], he shall be valued according to your [established system of] valuation of people belonging to the Lord [that is, the priest accepts from the man making the vow a specified amount of money for the temple treasury in place of the actual person].

If your valuation is of a male between twenty and sixty years of age, then your valuation shall be fifty shekels of silver, according to the shekel of the sanctuary.

Or if the person is a female, then your valuation shall be thirty shekels.

If the person is between five years and twenty years of age, then your valuation for the male shall be twenty shekels and for the female ten shekels.

But if the child is between one month and five years of age, then your valuation shall be five shekels of silver for the male and three shekels for the female.

If the person is sixty years old and above, your valuation shall be fifteen shekels for the male, and ten shekels for the female.

But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him.

He shall not replace it or exchange it, a good for a bad, or a bad for a good; but if he does exchange an animal for an animal, then both the original offering and its substitute shall be holy.

and the priest shall value it as either good or bad; it shall be as you, the priest, value it.

But if he ever wishes to redeem it, then he shall add one-fifth of it to your valuation.

‘If a man consecrates his house as sacred to the Lord, the priest shall appraise it as either good or bad; as the priest appraises it, so shall it stand.

If the one who consecrates his house should wish to redeem it, then he shall add one-fifth of your valuation price to it, so that it may be his.

‘And if a man consecrates to the Lord part of a field of his own property, then your valuation shall be proportionate to the seed needed for it; a homer of barley seed shall be valued at fifty shekels of silver.

If he consecrates his field during the Year of Jubilee, it shall stand according to your valuation.

But if he consecrates his field after the Jubilee, then the priest shall calculate the price for him in proportion to the years that remain until the Year of Jubilee; and it shall be deducted from your valuation.

If the one who consecrates the field should ever wish to redeem it, then he shall add one-fifth of the appraisal price to it, so that it may return to him.

If he does not redeem the field, but has sold it to another man, it may no longer be redeemed.

When the field reverts in the Jubilee, the field shall be holy to the Lord, like a field set apart (devoted); the priest shall possess it as his property.

then the priest shall calculate for him the amount of your valuation up to the Year of Jubilee; and the man shall give that [amount] on that day as a holy thing to the Lord.

In the Year of Jubilee the field shall return to the one from whom it was purchased, to whom the land belonged [as his ancestral inheritance].

Every valuation of yours shall be in accordance with the sanctuary shekel; twenty gerahs shall make a shekel.

‘However, the firstborn among animals, which as a firstborn belongs to the Lord, no man may consecrate, whether an ox or a sheep. It is [already] the Lord’s.

If it is among the unclean animals, the owner may redeem it in accordance with your valuation, and add one-fifth to it; or if it is not redeemed, then it shall be sold in accordance with your valuation.

‘But nothing that a man sets apart [that is, devotes as an offering] to the Lord out of all that he has, of man or of animal or of the fields of his own property, shall be sold or redeemed. Anything devoted to destruction (banned, cursed) is most holy to the Lord.

‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.

For every tithe of the herd or flock, whatever passes under the [shepherd’s] staff, the tenth one shall be holy to the Lord.

The man is not to be concerned whether the animal is good or bad, nor shall he exchange it. But if he does exchange it, then both it and its substitute shall become holy; it shall not be redeemed.’”

These are the commandments which the Lord commanded Moses on Mount Sinai for the children of Israel.

The Lord spoke [by special revelation] to Moses in the Wilderness of Sinai in the Tent of Meeting (tabernacle) on the first day of the second month in the second year after the Israelites came out of the land of Egypt, saying,

from twenty years old and upward, all in Israel who are able to go out to war. You and Aaron shall number them, army by army.

These then are the names of the men who shall stand with you: from [the tribe of] Reuben, Elizur the son of Shedeur;

These men were the ones called from the congregation, the leaders of their fathers’ (ancestors’) tribes; they were the heads of thousands [the highest ranking officers] in Israel.”

The sons of Reuben, Israel’s (Jacob’s) firstborn, their generations, by their families (clans), by their fathers’ households, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:

Of the sons of Simeon, their descendants, by their families (clans), by their fathers’ households, their numbered men according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:

Of the sons of Gad, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Judah, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Issachar, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Zebulun, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Joseph: the sons (descendants) of Ephraim, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Manasseh, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Benjamin, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Dan, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Asher, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Naphtali, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

These were the ones who were numbered, whom Moses and Aaron numbered, with the leaders of Israel, twelve men, each representing his fathers’ household.

So all those numbered of the sons of Israel, by their fathers’ households, from twenty years old and upward, all who were able to go to war in Israel,

all who were numbered were 603,550.

The Levites, however, were not numbered among them by their fathers’ tribe.

“The sons of Israel shall camp, each by his own standard, with the banners of their fathers’ households; they shall camp around the Tent of Meeting (tabernacle), but at a distance.

These are the men of the Israelites [twenty years old and upward] as numbered by their fathers’ households. The total of the numbered men of the camps by their armies, 603,550.

But the Levites were not numbered with the [other] Israelites, just as the Lord had commanded Moses.

Now these are the records of the generations of Aaron and Moses in the day when the Lord spoke [by special revelation] with Moses on Mount Sinai.

These are the names of the sons of Aaron: Nadab the firstborn, Abihu, Eleazar, and Ithamar.

These are the names of the sons of Aaron, the priests who were anointed, whom Aaron consecrated and ordained to minister in the priest’s office.

You shall give the Levites to Aaron and to his sons [as servants and helpers]; they are to be given wholly to him from among the Israelites.

So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.”

for all the firstborn are Mine. On the day that I killed all the firstborn in the land of Egypt, I consecrated for Myself all the firstborn in Israel, both man and animal. They shall be mine; I am the Lord.”

These are the [three] sons of Levi by their names: Gershon, Kohath, and Merari.

These are the names of the [two] sons of Gershon by their families: Libni and Shimei;

and the [two] sons of Merari by their families: Mahli and Mushi. These are the families of the Levites by their fathers’ households.

Of Gershon were the families of the Libnites and of the Shimeites. These are the families of the Gershonites.

The males who were numbered, every male from a month old and upward totaled 7,500.

The families of the Gershonites were to camp behind the tabernacle on the west,

Of Kohath were the families of the Amramites, the Izharites, the Hebronites, and the Uzzielites; these are the families of the Kohathites.

The families of the sons of Kohath were to camp on the south side of the tabernacle,

Of Merari were the families of the Mahlites and the Mushites; these are the families of Merari.

The leader of the fathers’ households of the families of Merari was Zuriel the son of Abihail. The Merarites were to camp on the north side of the tabernacle.

Now the appointed responsibilities of the sons of Merari involved the frames of the tabernacle, its bars, its pillars, its sockets or bases, and all the equipment, and all the service concerning them,

and the pillars around the courtyard with their bases and their pegs and their cords (tent ropes).

Now those to camp before the tabernacle toward the east, before the Tent of Meeting, toward the sunrise, were to be Moses, and Aaron and his sons, performing the duties of the sanctuary for whatever was required of the Israelites; and the layman (non-Levite) who approached [the sanctuary] was to be put to death.

All the men of the Levites whom Moses and Aaron numbered at the command of the Lord, by their families, every male from a month old and upward, were 22,000.

and all the firstborn males from a month old and upward as numbered were 22,273 [273 more than the Levites].

For the ransom (redemption price) of the 273 of the firstborn of the Israelites who outnumber the Levites,

So Moses took the ransom (redemption) money from those who were in excess, beyond those ransomed by the Levites;

Then Moses gave the ransom money to Aaron and to his sons at the command of the Lord, just as the Lord had commanded Moses.

and they shall put on it a covering of porpoise skin (fine leather), and shall spread over that a cloth of pure blue, and shall insert the carrying poles of the ark.

They shall spread over them a cloth of scarlet, and cover that with a covering of porpoise skin, and they shall insert its carrying poles.

and they shall put the lampstand and all its utensils in a covering of porpoise skin, and shall put it on the carrying bars.

Over the golden [incense] altar they shall spread a blue cloth, and cover it with a covering of porpoise skin, and shall insert its carrying poles;

and they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a blue cloth, and cover them with a covering of porpoise skin, and put them on the carrying bars.

They shall also put on it all its utensils with which they minister in connection with it: the pans, the meat-forks, the shovels, the basins, and all the utensils of the altar; and they shall spread a covering of porpoise skin over it, and insert its carrying poles.

When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done, but not before], the sons of Kohath shall come to carry them [using the poles], so that they do not touch the holy things, and die. These are the things in the Tent of Meeting (tabernacle) which the sons of Kohath are to carry.

“Do not cut off (eliminate, destroy) the tribe of the families of the Kohathites [who are only Levites and not priests], from among the Levites [by exposing them to the sin of touching the most holy things].

But the Kohathites shall not go in to see the holy things, even for an instant, or they will die.”

they shall carry the tent curtains of the tabernacle, and the Tent of Meeting, its covering and the covering of porpoise skin (fine leather) that is on top of it, and the curtain for the doorway of the Tent of Meeting (tabernacle),

and the hangings of the courtyard, and the curtain for the entrance of the gate of the courtyard which is around the tabernacle and the altar, and their tent ropes, and all the equipment for their service; and all that is to be done, they shall perform.

Aaron and his sons shall direct all the service of the sons of the Gershonites, all they have to carry and all they have to do. You shall assign to them as a duty all that they are to carry [on the march].

This is what they are assigned to carry [on the march], according to all their service in the Tent of Meeting: the boards [for the framework] of the tabernacle and its bars and its pillars and its sockets or bases,

and the pillars around the courtyard with their sockets or bases and their pegs and their cords (tent ropes), with all their equipment and with all their [accessories for] service; and you shall assign each man by name the items he is to carry [on the march].

the men who were numbered by their families were 2,750.

These were numbered of the families of the Kohathites, all who did service in the Tent of Meeting (tabernacle), whom Moses and Aaron numbered according to the commandment of the Lord through Moses.

The men who were numbered of the sons of Gershon, by their families (clans), and by their fathers’ households,

the men who were numbered by their families, by their fathers’ households, were 2,630.

These were numbered men of the families of the sons of Gershon, everyone who served in the Tent of Meeting (tabernacle), whom Moses and Aaron numbered just as the Lord had commanded.

the men who were numbered by their families were 3,200.

These are the men who were numbered of the families of the sons of Merari, whom Moses and Aaron numbered in accordance with the commandment of the Lord through Moses.