Come, let us take our pleasure in love till the morning, having joy in love's delights.

For those wounded and made low by her are great in number; and all those who have come to their death through her are a great army.

For whoever gets me gets life, and grace from the Lord will come to him.

Whoever is simple, let him come in here; and to him who has no sense, she says:

Come, take of my bread, and of my wine which is mixed.

Whoever is simple, let him come in here: and to him who is without sense, she says:

The lips of the upright man give food to men, but the foolish come to death for need of sense.

The thing feared by the evil-doer will come to him, but the upright man will get his desire.

At the death of an upright man his hope does not come to an end, but the hope of the evil-doer comes to destruction.

He who puts his faith in wealth will come to nothing; but the upright man will be full of growth like the green leaf.

The resting-place of the sinner will come to destruction, but the root of upright men is for ever.

In the sin of the lips is a net which takes the sinner, but the upright man will come out of trouble.

No trouble will come to upright men, but sinners will be full of evil.

He who makes sport of the word will come to destruction, but the respecter of the law will be rewarded.

Will not the designers of evil come into error? But mercy and good faith are for the designers of good.

A king's glory is in the number of his people: and for need of people a ruler may come to destruction.

An angry man makes men come to blows, but he who is slow to get angry puts an end to fighting.

Where there are no wise suggestions, purposes come to nothing; but by a number of wise guides they are made certain.

He whose eyes are shut is a man of twisted purposes, and he who keeps his lips shut tight makes evil come about.

It is better to come face to face with a bear whose young ones have been taken away than with a foolish man acting foolishly.

Nothing good comes to him whose heart is fixed on evil purposes: and he who has an evil tongue will come to trouble.

A foolish man has no pleasure in good sense, but only to let what is in his heart come to light.

A man's offering makes room for him, letting him come before great men.

The fear of the Lord gives life: and he who has it will have need of nothing; no evil will come his way.

Wine makes men foolish, and strong drink makes men come to blows; and whoever comes into error through these is not wise.

A wise king puts evil-doers to flight, and makes their evil-doing come back on them.

The purposes of the man of industry have their outcome only in wealth; but one who is over-quick in acting will only come to be in need.

The man of wealth and the poor man come face to face: the Lord is the maker of them all.

Send away the man of pride, and argument will go out; truly fighting and shame will come to an end.

He who is cruel to the poor for the purpose of increasing his profit, and he who gives to the man of wealth, will only come to be in need.

Do not take away the property of the poor man because he is poor, or be cruel to the crushed ones when they come before the judge:

The food which you have taken will come up again, and your pleasing words will be wasted.

For those who take delight in drink and feasting will come to be in need; and through love of sleep a man will be poorly clothed

For their downfall will come suddenly; and who has knowledge of the destruction of those in high positions?

But those who say sharp words to him will have delight, and a blessing of good will come on them.

So loss will come on you like an outlaw, and your need like an armed man.

Take away the waste from silver, and a vessel will come out for the silver-worker.

For it is better to have it said to you, Come up here; than for you to be put down in a lower place before the ruler.

As the sparrow in her wandering and the swallow in her flight, so the curse does not come without a cause.

He who makes a hole in the earth will himself go falling into it: and on him by whom a stone is rolled the stone will come back again.

Happy is the man in whom is the fear of the Lord at all times; but he whose heart is hard will come into trouble.

He who is ever desiring wealth goes running after money, and does not see that need will come on him.

The poor man and his creditor come face to face: the Lord gives light to their eyes equally.

The words of Agur, the son of Jakeh, from Massa. The man says: I am full of weariness, O God, I am full of weariness; O God, I have come to an end:

Who has gone up to heaven and come down? who has taken the winds in his hands, prisoning the waters in his robe? by whom have all the ends of the earth been fixed? what is his name, and what is his son's name, if you are able to say?

The shaking of milk makes butter, and the twisting of the nose makes blood come: so the forcing of wrath is a cause of fighting.

For fear that through drinking they may come to have no respect for the law, wrongly judging the cause of those who are in trouble.

There is no memory of those who have gone before, and of those who come after there will be no memory for those who are still to come after them.

Then said I in my heart: As it comes to the foolish man, so will it come to me; so why have I been wise overmuch? Then I said in my heart: This again is to no purpose.

Of the wise man, as of the foolish man, there is no memory for ever, seeing that those who now are will have gone from memory in the days to come. See how death comes to the wise as to the foolish!

So I saw that there is nothing better than for a man to have joy in his work--because that is his reward. Who will make him see what will come after him?

There was no end of all the people, of all those whose head he was, but they who come later will have no delight in him. This again is to no purpose and desire for wind.

The sleep of a working man is sweet, if he has little food or much; but to him who is full, sleep will not come.

Be not given overmuch to righteousness and be not over-wise. Why let destruction come on you?

Be not evil overmuch, and be not foolish. Why come to your end before your time?

Whoever keeps the law will come to no evil: and a wise man's heart has knowledge of time and of decision.

The living are conscious that death will come to them, but the dead are not conscious of anything, and they no longer have a reward, because there is no memory of them.

Come, take your bread with joy, and your wine with a glad heart. God has taken pleasure in your works.

And again I saw under the sun that the reward goes not to him who is quick, or the fruits of war to the strong; and there is no bread for the wise, or wealth for men of learning, or respect for those who have knowledge; but time and chance come to all.

The words of the wise which come quietly to the ear are noted more than the cry of a ruler among the foolish.

Put out your bread on the face of the waters; for after a long time it will come back to you again.

But even if a man's life is long and he has joy in all his years, let him keep in mind the dark days, because they will be great in number. Whatever may come is to no purpose.

Let your mind be turned to your Maker in the days of your strength, while the evil days come not, and the years are far away when you will say, I have no pleasure in them;

While the sun, or the light, or the moon, or the stars, are not dark, and the clouds come not back after the rain;

My loved one said to me, Get up, my love, my fair one, and come away.

The flowers are come on the earth; the time of cutting the vines is come, and the voice of the dove is sounding in our land;

The fig-tree puts out her green fruit and the vines with their young fruit give a good smell. Get up from your bed, my beautiful one, and come away.

O my dove, you are in the holes of the mountain sides, in the cracks of the high hills; let me see your face, let your voice come to my ears; for sweet is your voice, and your face is fair.

Till the evening comes, and the sky slowly becomes dark, come, my loved one, and be like a roe on the mountains of Bether.

Your teeth are like a flock of sheep whose wool is newly cut, which come up from the washing; every one has two lambs, and there is not one without young.

Come with me from Lebanon, my bride, with me from Lebanon; see from the top of Amana, from the top of Senir and Hermon, from the places of the lions, from the mountains of the leopards.

Be awake, O north wind; and come, O south, blowing on my garden, so that its spices may come out. Let my loved one come into his garden, and take of his good fruits.

I have come into my garden, my sister, my bride; to take my myrrh with my spice; my wax with my honey; my wine with my milk. Take meat, O friends; take wine, yes, be overcome with love.

I made the door open to my loved one; but my loved one had taken himself away, and was gone, my soul was feeble when his back was turned on me; I went after him, but I did not come near him; I said his name, but he gave me no answer.

Your teeth are like a flock of sheep which come up from the washing; every one has two lambs, and there is not one without young.

Come back, come back, O Shulammite; come back, come back, so that our eyes may see you. What will you see in the Shulammite? A sword-dance.

Come, my loved one, let us go out into the field; let us take rest among the cypress-trees.

I am a wall, and my breasts are like towers; then was I in his eyes as one to whom good chance had come.

Come quickly, my loved one, and be like a roe on the mountains of spice.

At whose request do you come before me, making my house unclean with your feet?

Come now, and let us have an argument together, says the Lord: how may your sins which are red like blood be white as snow? how may their dark purple seem like wool?

Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.

And it will come about in the last days, that the mountain of the Lord will be placed on the top of the mountains, and be lifted up over the hills; and all nations will come to it.

And the peoples will say, Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob: and he will give us knowledge of his ways, and we will be guided by his word; for out of Zion the law will go out, and the word of the Lord from Jerusalem.

O family of Jacob, come, and let us go in the light of the Lord.

For Jerusalem has become feeble, and destruction has come on Judah, because their words and their acts are against the Lord, moving the eyes of his glory to wrath.

Unhappy is the sinner! for the reward of his evil doings will come on him.

The Lord is ready to take up his cause against his people, and is about to come forward as their judge.

Your men will be put to the sword, and your men of war will come to destruction in the fight.

And it will come about that the rest of the living in Zion, and of those who have been kept from destruction in Jerusalem, will be named holy, even everyone who has been recorded for life in Jerusalem:

And I will make it waste; its branches will not be touched with the knife, or the earth worked with the spade; but blackberries and thorns will come up in it: and I will give orders to the clouds not to send rain on it.

Who say, Let him do his work quickly, let him make it sudden, so that we may see it: let the design of the Holy One of Israel come near, so that it may be clear to us.

And he will let a flag be lifted up as a sign to a far-off nation, whistling to them from the ends of the earth: and they will come quickly and suddenly.

There is no weariness among them, and no man is feeble-footed: they come without resting or sleeping, and the cord of their shoes is not broken.

The sound of their armies will be like the voice of a lion, and their war-cry like the noise of young lions: with loud cries they will come down on their food and will take it away safely, and there will be no one to take it out of their hands.

Then the Lord said to Isaiah, Go out now, you and Shear-jashub, your son, and you will come across Ahaz at the end of the stream flowing from the higher pool, in the highway of the washerman's field;

This is the word of the Lord God: This design will not come about or be effected.

And they will come, covering all the waste valleys, and the holes of the rocks, and the thorns, and all the watering-places.

Men will come there with bows and arrows, because all the land will be full of blackberries and thorns.

For this cause the Lord is sending on them the waters of the River, deep and strong, even the king of Assyria and all his glory: and it will come up through all its streams, overflowing all its edges: