A large crowd of Jews learned that He was there [at Bethany]; and they came, not only because of Jesus, but also to see Lazarus, whom He had raised from the dead.

His disciples did not understand [the meaning of] these things at first; but when Jesus was glorified and exalted, they remembered that these things had been written about Him and had been done to Him.

So the people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, continued to tell others about Him.

Even though He had done so many signs (attesting miracles) right before them, yet they still did not believe and failed to trust Him—

Nevertheless, even many of the leading men believed in Him [as Savior and Messiah], but because of the Pharisees they would not confess it, for fear that [if they acknowledged Him openly] they would be put out of the synagogue (excommunicated);

If I had not done among them the works (attesting miracles) which no one else [ever] did, they would not have [the guilt of their] sin; but now [the fact is that] they have both seen [these works] and have hated Me [and continue to hate Me] and My Father as well.

I have told you these things [now], so that when their time comes, you will remember that I told you about them. I did not say these things to you at the beginning, because I was with you.

For the words which You gave Me I have given them; and they received and accepted them and truly understood [with confident assurance] that I came from You [from Your presence], and they believed [without any doubt] that You sent Me.

One of the high priest’s servants, a relative of the one whose ear Peter cut off, said, “Did I not see you with Him in the garden?”

Then the Jews led Jesus from Caiaphas to the Praetorium (governor’s palace). Now it was early and the Jews did not enter the Praetorium so that they would not be [ceremonially] unclean, but might [be able to] eat [and participate in the Feast of Unleavened Bread which began after] the Passover [supper].

He went into the Praetorium again and said to Jesus, “Where are You from?” But Jesus did not answer him.

So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it will be.” This was to fulfill the Scripture, “They divided My outer clothing among them, and for My clothing they cast lots.”

But when they came to Jesus and saw that He was already dead, they did not break His legs.

Stooping down and looking in, he saw the linen wrappings [neatly] lying there; but he did not go in.

For as yet they did not understand the Scripture, that He must rise from the dead.

After saying this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.

After this Jesus revealed Himself again to the disciples at the Sea of Tiberias (Galilee). And He did it in this way:

As morning was breaking, Jesus [came and] stood on the beach; however, the disciples did not know that it was Jesus.

This was now the third time that Jesus appeared to the disciples, after He had risen from the dead.

So this word went out among the brothers that this disciple (John) was not going to die; yet Jesus did not say to him that he was not going to die, but only, “If I want him to stay alive until I come [again], what is that to you?”

And there are also many other things which Jesus did, which if they were recorded one by one, I suppose that even the world itself could not contain the books that would be written.

he foresaw and spoke [prophetically] of the resurrection of the Christ (the Messiah, the Anointed), that He was not abandoned [in death] to Hades (the realm of the dead), nor did His body undergo decay.

For David did not ascend into the heavens, yet he himself says,

‘The Lord [the Father] said to my Lord [the Son],
“Sit at My right hand,

But Peter, along with John, stared at him intently and said, “Look at us!”

But you killed the Prince (Author, Originator, Source) of life, whom God raised [bodily] from the dead. To this [fact] we are witnesses [for we have seen the risen Christ].

“Now, brothers, I know that you acted in ignorance [not fully aware of what you were doing], just as your rulers did also.

being extremely disturbed and thoroughly annoyed because they were teaching the people and proclaiming in [the case of] Jesus the resurrection of the dead.

When they had put the men in front of them, they repeatedly asked, “By what sort of power, or in what name [that is, by what kind of authority], did you do this [healing]?”

if we are being put on trial today [to interrogate us] for a good deed done to [benefit] a disabled man, as to how this man has been restored to health,

let it be known and clearly understood by all of you, and by all the people of Israel, that in the name of Jesus Christ the Nazarene, whom you [demanded be] crucified [by the Romans and], whom God raised from the dead—in this name [that is, by the authority and power of Jesus] this man stands here before you in good health.

who by the Holy Spirit, through the mouth of our father David, Your servant, said,

‘Why did the nations (Gentiles) become arrogant and rage,
And the peoples devise futile things [against the Lord]?

As long as it remained [unsold], did it not remain your own [to do with as you pleased]? And after it was sold, was the money not under your control? Why is it that you have conceived this act [of hypocrisy and deceit] in your heart? You have not [simply] lied to people, but to God.”

Peter asked her, “Tell me whether you sold your land for so much?” And she said, “Yes, for so much.”

And at once she fell down at his feet and died; and the young men came in and found her dead, and they carried her out and buried her beside her husband.

And God gave Abraham a covenant [a formal agreement to be strictly observed] of [which] circumcision [was the sign]; and so [under these circumstances] Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac [became the father] of Jacob, and Jacob [became the father] of the twelve patriarchs.

And Jacob (Israel) went down into Egypt, and there he died, as did our fathers;

until [the time when] there arose another king over egypt who did not know joseph [nor his history and the merit of his service to Egypt].

He expected his countrymen to understand that God was granting them freedom through him [assuming that they would accept him], but they did not understand.

‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ Moses trembled with fear and did not dare to look.

But God turned away [from them] and handed them over to serve the host of heaven. As it is written and forever remains written in the book of the prophets, ‘It was not [really] to Me that you offered victims and sacrifices for forty years in the wilderness, was it, O house of Israel?

Which one of the prophets did your fathers not persecute? They killed those who proclaimed beforehand the coming of the Righteous One, whose betrayers and murderers you have now become;

you who received the law as ordained and delivered to you by angels, and yet you did not obey it!”

When he arrived in Jerusalem, he tried to join the disciples; but they were all afraid of him, not believing that he really was a disciple.

a devout man and one who, along with all his household, feared God. He made many charitable donations to the Jewish people, and prayed to God always.

We are [personally] eyewitnesses of everything that He did both in the land of the Jews and in Jerusalem [in particular]. They also put Him to death by hanging Him on a cross;

not to all the people, but to witnesses who were chosen and designated beforehand by God, that is, to us who ate and drank together with Him after He rose from the dead.

He commanded us to preach to the people [both Jew and Gentile], and to solemnly testify that He is the One who has been appointed and ordained by God as Judge of the living and the dead.

saying, “You went to uncircumcised men and [even] ate with them!”

When I began to speak, the Holy Spirit fell on them just as He did on us at the beginning [at Pentecost].

One of them named Agabus stood up and prophesied through the [Holy] Spirit that a severe famine would come on the entire world. And this did happen during the reign of Claudius.

And this they did, sending the contribution to the elders by Barnabas and Saul.

The angel said to him, “Prepare yourself and strap on your sandals [to get ready for whatever may happen].” And he did so. Then the angel told him, “Put on your robe and follow me.”

And at once an angel of the Lord struck him down because he did not give God the glory [and instead permitted himself to be worshiped], and he was eaten by worms and died [five days later].

For those who live in Jerusalem, and their rulers, who failed to recognize or understand both Jesus and the voices of the prophets which are read every Sabbath, have fulfilled these [very prophecies] by condemning Him.

But God raised Him from the dead;

that God has completely fulfilled this promise to our children by raising up Jesus, as it is also written in the second Psalm, ‘You are My Son; today I have begotten (fathered) You.’

And [as for the fact] that He raised Him from the dead, never again to return to decay [in the grave], He has spoken in this way: ‘I will give you the holy and sure blessings of David [those blessings and mercies that were promised to him].’

For David, after he had served the purpose of God in his own generation, fell asleep and was buried among his fathers and experienced decay [in the grave];

but He whom God raised [to life] did not experience decay [in the grave].

‘Look, you mockers, and marvel, and perish and vanish away;
For I am doing a work in your days,
A work which you will never believe, even if someone describes it to you [telling you about it in detail].’”

yet He did not leave Himself without some witness [as evidence of Himself], in that He kept constantly doing good things and showing you kindness, and giving you rains from heaven and productive seasons, filling your hearts with food and happiness.”

But Jews arrived from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead.

And God, who knows and understands the heart, testified to them, giving them the Holy Spirit, just as He also did to us;

But Paul kept insisting that they should not take along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work.

and after they came to Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them;

She continued doing this for several days. Then Paul, being greatly annoyed and worn out, turned and said to the spirit [inside her], “I command you in the name of Jesus Christ [as His representative] to come out of her!” And it came out at that very moment.

And Paul entered the synagogue, as was his custom, and for three Sabbaths he engaged in discussion and friendly debate with them from the Scriptures,

explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, “This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed).”

And some of them were persuaded to believe and joined Paul and Silas, along with a large number of the God-fearing Greeks and many of the leading women.

because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”

Now when they heard [the term] resurrection from the dead, some mocked and sneered; but others said, “We will hear from you again about this matter.”

He asked them, “Did you receive the Holy Spirit when you believed [in Jesus as the Christ]?” And they said, “No, we have not even heard that there is a Holy Spirit.”

God was doing extraordinary and unusual miracles by the hands of Paul,

Now some shouted one thing and some another, for the gathering was in confusion and most of the people did not know why they had come together.

For we are running the risk of being accused of rioting in regard to today’s events, and since there is no reason for it, we will be unable to give an account and justify this disorderly gathering.”

and there was a young man named Eutychus (“Lucky”) sitting on the window sill. He was sinking into a deep sleep, and as Paul kept on talking longer and longer, he was completely overcome by sleep and fell down from the third story; and he was picked up dead.

[you know] how I did not shrink back in fear from telling you anything that was for your benefit, or from teaching you in public meetings, and from house to house,

“I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strictness of the law of our fathers, being ardent and passionate for God just as all of you are today.

Now those who were with me saw the light, but did not understand the voice of the One who was speaking to me.

But recognizing that one group were Sadducees and the other Pharisees, Paul began affirming loudly in the Council chamber, “Kinsmen, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!”

Neither in the temple, nor in the synagogues, nor elsewhere in the city did they find me carrying on a discussion or disputing with anybody or causing a crowd to gather.

other than for this one statement which I had shouted out as I stood among them, ‘For the resurrection of the dead I am on trial before you today.’”

So after they arrived together here, I did not delay, but on the next day took my place on the tribunal and ordered that the man be brought before me.

“I consider myself fortunate, King Agrippa, since it is before you that I am to make my defense today regarding all the charges brought against me by the Jews,

Why is it thought incredible by [any of] you that God raises the dead?

And this is just what I did in Jerusalem; I not only locked up many of the saints (God’s people) in prison after receiving authority from the chief priests, but also when they were being condemned to death, I cast my vote against them.

that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”

For [your majesty] the king understands these things, and [therefore] I am also speaking to him with confidence and boldness, since I am convinced that none of these things escape his notice; for this has not been done in a corner [hidden from view, in secret].

And Paul replied, “Whether in a short time or long, I wish to God that not only you, but also all who hear me today, might become such as I am, except for these chains.”

For a number of days we sailed slowly and arrived with difficulty off Cnidus; then, because the wind did not allow us to go farther, we sailed under the leeward (sheltered) side of Crete, off Salmone;

When day came, they did not recognize the land, but they noticed a bay with a beach, and they decided to run the ship ashore there if they could.

But they stood watching and expecting him to swell up or suddenly drop dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began saying that he was a god.

Some were persuaded by what he said, but others would not believe.

“For the heart (the understanding, the soul) of this people has become dull (calloused),
And with their ears they scarcely hear,
And they have shut their eyes [to the truth];
Otherwise they might see with their eyes,
And hear with their ears,
And understand with their heart and return [to Me],
And I would heal them.”’

and [as to His divine nature] according to the Spirit of holiness was openly designated to be the Son of God with power [in a triumphant and miraculous way] by His resurrection from the dead: Jesus Christ our Lord.

For even though they knew God [as the Creator], they did not honor Him as God or give thanks [for His wondrous creation]. On the contrary, they became worthless in their thinking [godless, with pointless reasonings, and silly speculations], and their foolish heart was darkened.

And since they did not see fit to acknowledge God or consider Him worth knowing [as their Creator], God gave them over to a depraved mind, to do things which are improper and repulsive,

What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it?

Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].

What then shall we say that Abraham, our forefather humanly speaking, has found? [Has he obtained a favored standing?]