Search: 3191 results

Exact Match


Zion will be redeemed with justice
And her repentant ones with righteousness.

For behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the rod and the staff, the whole support of bread, and the whole support of water,

Indeed, a man will grab his brother right in his father's house and say, 'You own a coat -- you be our leader! This heap of ruins will be under your control.'

By what right are you crushing my people, and putting a bitter yoke on the necks of the poor? This is the word of the Lord, the Lord of armies.


For the vineyard of the Lord of hosts is the house (nation) of Israel
And the men of Judah are His delightful planting [which He loves].
So He looked for justice, but in fact, [He saw] bloodshed and lawlessness;
[He looked] for righteousness, but in fact, [He heard] a cry of distress and oppression.

Who justify the wicked for a bribe,
And take away the rights of the ones who are in the right!

Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

Then the Lord said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the conduit of the upper pool, by the road to the Fuller’s Field.

He'll eat cheese and honey, when he knows enough to reject what's wrong and choose what's right.

However, before the youth knows enough to reject what's wrong and choose what's right, the land whose two kings you dread will be devastated."

Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.

And when they say to you, Make request for us to those who have control of spirits, and to those wise in secret arts, who make hollow bird-like sounds; is it not right for a people to make request to their gods, to make request for the living to the dead?

For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

For the guides of this people are the cause of their wandering from the right way, and those who are guided by them come to destruction.

For the ungodly burn, as a fire in the briers and thorns: And as it were out of a fire in a wood or a red bush, so ascendeth the smoke of their pride.

And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:

To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!

Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.

And the rest of the trees of his forest shall be few, that a child may write them.

And it will be in that day that the rest of Israel, and those of Jacob who have come safely through these troubles, will no longer go for help to him whose rod was on their back, but their faith will be in the Lord, the Holy One of Israel.

Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.

And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.


The Assyrian has come against Aiath [in Judah],
He has passed through Migron [with his army];
At Michmash he stored his equipment.

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.


And the Lord will utterly destroy
The tongue of the Sea of Egypt;
And with His scorching wind
He will wave His hand over the River;
He will strike and divide it into seven channels
And make [it possible for] people [to] walk over in sandals.

They panic -- cramps and pain seize hold of them like those of a woman who is straining to give birth. They look at one another in astonishment; their faces are flushed red.

For lo, the day of the LORD shall come: terrible, full of indignation and wrath, to make the land waste, and to root out the sinners thereof.

The stick of the evil-doers, the rod of the rulers, is broken by the Lord;

He whose rod was on the peoples with an unending wrath, ruling the nations in passion, with an uncontrolled rule.

I will stand up against them, sayeth the LORD of Hosts, and root out the name and generation of Babylon, sayeth the LORD,

"I will turn her into a place that is overrun with wild animals and covered with pools of stagnant water. I will get rid of her, just as one sweeps away dirt with a broom," says the Lord who commands armies.

Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.


My heart cries out for Moab;
His fugitives are [fleeing] as far as Zoar and Eglath-shelishiyah.
For they go up the ascent of Luhith weeping;
For on the road to Horonaim they raise a cry of distress over their destruction.

Then in the tent of David
a throne will be established by faithful love.
A judge who seeks what is right
and is quick to execute justice
will sit on the throne forever.

We have heard of the pride of Moab -- very proud, His pride, and his arrogance, and his wrath, Not right are his devices.

That is sending by sea ambassadors, Even with implements of reed on the face of the waters, -- Go, ye light messengers, Unto a nation drawn out and peeled, Unto a people fearful from its beginning and onwards, A nation meeting out by line, and treading down, Whose land floods have spoiled.

This is the heavy burden upon Egypt: Behold, the LORD will ride upon a swift cloud, and come into Egypt. And the idols of Egypt shall tremble at his coming, and the heart of Egypt shall quake within her.

And they have turned away the flowings, Weak and dried up have been brooks of the bulwark, Reed and flag have withered.

Reed and rush shall fail, the grass by the waterside or upon the river bank, yea and whatsoever is sown by the waters, shall be withered, destroyed, and brought to naught.

The Lord has sent among them a spirit of error: and by them Egypt is turned out of the right way in all her doings, as a man overcome by wine is uncertain in his steps.

And there is no work to Egypt, That head or tail, branch or reed, may do.


‘What business do you have here?
And whom do you have here,
That you have hewn out a tomb here for yourself,
You who hew a sepulcher on the height,
You who carve a resting place for yourself in the rock?

He that smote the kingdoms together holdeth out his hand over the sea: even the LORD himself hat given a commandment against that mighty Canaan, to root it out.

He brings down the high fortifications of your walls and lays them low; he will raze them to the ground, right down to the dust.


In the night my soul longs for You [O Lord],
Indeed, my spirit within me seeks You diligently;
For [only] when Your judgments are experienced on the earth
Will the inhabitants of the world learn righteousness.

If the wicked are shown mercy, they do not learn about justice. Even in a land where right is rewarded, they act unjustly; they do not see the Lord's majesty revealed.

He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

And further, these are uncertain through wine, and have gone out of the right way through strong drink: the priest and the prophet are uncertain through strong drink, they are overcome by wine, they have gone out of the way through strong drink; their vision is false, they go wrong in their decisions.

Because you have said, We have made a covenant with death, and we have made a vision with hell; when the overwhelming rod shall pass through, it shall not come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood,

And I will make right decision the measuring-line, and righteousness the weight: and the ice-storm will take away the safe place of false words, and the secret place will be covered by the flowing waters.

And your covenant with death shall be wiped out, and your vision with hell shall not stand; when the overwhelming rod shall pass through, then you shall be beaten down by it.

For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:

At that time the deaf will be able to hear words read from a scroll, and the eyes of the blind will be able to see through deep darkness.

Who give help to a man in a wrong cause, and who put a net for the feet of him who gives decisions in the public place, taking away a man's right without cause.

Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:

Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:

Get out of the way!
Leave the pathway.
Rid us of the Holy One of Israel.”

But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.

His breath is like an overflowing torrent, and it rises right up to the neck, to shake the nations in the sieve of destruction, and to place in the jaws of the nations a bit that leads them astray.

For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.

Every stroke of the rod of punishment, which Yahweh will lay on him, will be with the sound of tambourines and harps. He will fight with them in battles, brandishing weapons.

For at that time everyone will get rid of the silver and gold idols your hands sinfully made.

See, a king will be ruling in righteousness, and chiefs will give right decisions.

The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

Highways are deserted; [the] traveler [on the] road ceases. One breaks a treaty, he rejects [the] cities, he does not hold man in high regard.

He it is, that shall dwell on high; whose safeguard shall be in the true rock, to him shall be given the right true meat and drink.

and all the host of heaven shall rot. And the skies shall roll up like scroll, and all their host shall wither like the withering of a leaf from a vine, or like [the] withering from a fig tree.

And the mirage hath become a pond, And the thirsty land fountains of waters, In the habitation of dragons, Its place of couching down, a court for reed and rush.

A road will be there and a way;
it will be called the Holy Way.
The unclean will not travel on it,
but it will be for the one who walks the path.
Even the fool will not go astray.

And the king of Assyria sent the Rabshakeh [his military commander] from Lachish [the Judean fortress commanding the road from Egypt] to King Hezekiah at Jerusalem with a large army. And he stood by the canal of the Upper Pool on the highway to the Fuller’s Field.

Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.

The LORD thy God, no doubt, hath well considered the words of Rabshakeh, whom his lord the king of the Assyrians hath sent, to defy and blaspheme the living God: with such words as the LORD thy God hath heard right well. And therefore lift up thy prayer for the remnant that yet are left.'"

And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.

Your insolence has reached my ears, so I'll put my hook in your nose and my bit in your mouth, and I'll make you turn back on the road by which you came.

And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:

He will go back
the way he came,
and he will not enter this city.
This is the Lord’s declaration.

A thanksgiving, which Hezekiah king of Judah wrote, when he had been sick, and was recovered.

Who gave him suggestions, and made clear to him the right way? who gave him knowledge, guiding him in the way of wisdom?

He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.

Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.

Who sent out from the east one who is right wherever he goes? he gives the nations into his hands, and makes him ruler over kings; he gives them as the dust to his sword, as dry stems before the wind to his bow.

He goes after them safely, not touching the road with his feet.