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In the morning, however, they rose up early and went up to the ridge of the hill country, saying, “Here we are; we have indeed sinned, but we will go up to the place which the Lord has promised.”

And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.

For the Amalekites and the Canaanites are there before you, and you will be put to death by their swords: because you have gone back from the way of the Lord, the Lord will not be with you.

But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.

Then the Amalekite came down, and the Canaanite who dwelt in that mountain, and smote them and beat them down, even unto Hormah.

" 'But if you go astray and you do not follow all these commandments that Yahweh commanded to Moses,

So shall the priest put a propitiatory, covering over all the assembly of the sons of Israel and pardon shall be granted unto them, - because a mistake, it was, they, therefore have brought in their offering - an altar-flame unto Yahweh and their sin-bearer before Yahweh for their mistake:

and the priest shall put a propitiatory-covering over the person who hath made the mistake, when he hath sinned by mistake before Yahweh, even put a propitiatory-covering over him, and pardon shall be granted him.

But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.

And they put him in ward, because it was not declared what should be done to him.

And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.

So then all the assembly, put him forth, outside the camp, and stoned him with stones, and he died, - As Yahweh commanded Moses.

Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:

but that ye remember and do all my commandments and be holy unto your God:

They came together against Moses and against Aaron, and said to them, You take overmuch on yourselves, seeing that all the people are holy, every one of them, and the Lord is among them; why then have you put yourselves in authority over the people of the Lord?

And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?

{He has allowed you to approach him}, you with all your brothers, the descendants of Levi, but yet you also seek the priesthood.

Wherefore thou and all thine assembly, are conspiring against Yahweh, - But Aaron, what is he, that ye should murmur against him?

And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up!

is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?

Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.

And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.

And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.

But Moses and Aaron fell facedown and said, “God, God of the spirits of all flesh, when one man sins, will You vent Your wrath on the whole community?”

But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.

They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

And Eleazar the priest took the brazen censers, which they that were burnt had offered; and they beat them out for a covering of the altar,

But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.

"Get away from the midst of this community, and I will finish them in an instant," but they fell on their faces.

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.

And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.

But those who died from the plague numbered 14,700, in addition to those who died because of the Korah incident.

You must then put them in the tent of assembly {before} the testimony where I meet with you.

And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.

And Moses put the staffs before Yahweh in the tent of testimony.

And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bare ripe almonds.

And Jehovah said unto Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that thou mayest make an end of their murmurings against me, that they die not.

And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.

They are to do your orders and be responsible for the work of the Tent; but they may not come near the vessels of the holy place or the altar, so that death may not overtake them or you.

They are to join you and guard the tent of meeting, doing all the work at the tent, but no unauthorized person may come near you.

Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.

Then the Lord spoke to Aaron, “Look, I have put you in charge of the contributions brought to Me. As for all the holy offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute.

The firstborn of every living thing, man or animal, presented to the Lord belongs to you. But you must certainly redeem the firstborn of man, and redeem the firstborn of an unclean animal.

But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.

But their flesh will be for you like the breast section of the wave offering, and it will be for you like the right upper thigh.

But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

“Moreover, you shall speak to the Levites and say to them, ‘When you take from the Israelites the tithe which I have given to you from them as your inheritance, then you shall present an offering from it to the Lord, a tithe of the tithe [paid by the people].

And this lifted offering is to be put to your credit as if it was grain from the grain-floor and wine from the vines.

Say to them, then, When the best of it is lifted up on high, it is to be put to the account of the Levites as the increase of the grain-floor and of the place where the grapes are crushed.

You will not incur guilt because of it once you have presented the best part of it, but you must not defile the Israelites’ holy offerings, so that you will not die.”

This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:

Give her to Eleazar the priest and let him take her outside the tent-circle and have her put to death before him.

Then let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.

Then the priest shall wash his clothes and bathe his body in water; and afterward come into the camp, but he shall be [ceremonially] unclean until evening.

Now a man who is [ceremonially] clean shall collect the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the Israelites shall keep it for water to remove impurity; it is [to be used for] purification from sin.

He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

Anyone touching the body of a dead man without making himself clean in this way, makes the House of the Lord unclean; and that man will be cut off from Israel: because the water was not put on him, he will be unclean; his unclean condition is unchanged.

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who has come to his end by a natural death, or the resting-place was touched.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.

In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.

But there was no water for the community, so they gathered together against Moses and Aaron.

Why have you brought us from Egypt to bring us to this bad place? It is not a place of seed or figs or vines or pomegranate trees, and there is not water to drink."

But Yahweh said to Moses and Aaron, "Because you have not trusted in me, to regard me as holy {in the sight of} the {Israelites}, you will not bring this assembly into the land that I have given to them."

Our fathers went down to Egypt, and we lived in Egypt many years, but the Egyptians treated us and our fathers badly.

But when we cried out to the Lord [for help], He heard us and sent an angel and brought us out of Egypt. Now look, we are in Kadesh, a city on the edge of your territory.

let us go a good fellowship through thy country: we will not go through the fields nor through the vineyards, neither will we drink of the water of the fountains: but we will go by the highway and neither turn unto the right hand nor to the left, until we be past thy country."

But Edom said to him, Thou shalt not pass by me, lest I come out against thee with the sword.

And the children of Israel said unto him, "We will go by the beaten way: and if either we or our cattle drink of thy water, we will pay for it, we will do no more but pass through by foot only."

But the king of Edom said, “You shall not pass through [my territory].” And Edom came out against Israel with many people and a strong hand.

Aaron will be put to rest with his people; he will not go into the land which I have given to the children of Israel, because you went against my word at the waters of Meribah.

And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.

And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.

And the Lord, in answer to the voice of Israel, gave the Canaanites up to them; and they put them and their towns completely to destruction: and that place was named Hormah.

They set out from Mount Hor [by] the way of the {Red Sea} to go around the land of Edom; but {the people became impatient} along the way.

And the Lord said to Moses, Make an image of a snake and put it on a rod, and anyone who has been wounded by the snakes, looking on it will be made well.

And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

Then the children of Israel went on and put up their tents in Oboth.

And journeying on again from Oboth, they put up their tents in Iye-abarim, in the waste land before Moab looking east.

And moving on from there, they put up their tents in the valley of Zered.

From there they went on and put up their tents on the other side of the Arnon, which is on the waste land at the edge of the land of the Amorites; for the Arnon is the line of division between Moab and the Amorites:

Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's high way, until we be past thy borders.

And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.

But Israel struck him with [the] edge of [the] sword, and they took possession of his land from Arnon to Jabbok, until the {Ammonites}, because the boundary of the {Ammonites} [was] strong.

Woe be to thee, Moab! O people of Chemosh, ye are forlorn! His sons are put to flight and his daughters brought captive unto Sihon, king of the Amorites!

“But we have cast them down,
Heshbon is ruined as far as Dibon,
Then we have laid waste even to Nophah,
Which reaches to Medeba.”

So Israel put up their tents in the land of the Amorites.

But the Lord said to Moses, “Do not fear him, for I have handed over him and all his people and his land to you; and you shall do to him just as you did to Sihon king of the Amorites, who lived at Heshbon.”

Then the children of Israel, journeying on, put up their tents in the lowlands of Moab, on the other side of Jordan at Jericho.

So Moab said unto the elders of Midian - Now, shall the gathered host lick up all that are round about us, as the ox doth lick up the verdure of the field. But, Balak son of Zippor, was king unto Moab at that time.

So he sent men to Balaam, son of Beor, at Pethor by the River in the land of the children of his people, saying to him, See, a people has come out of Egypt, covering all the face of the earth, and they have put up their tents opposite to me:

Please come and put a curse on these people for me because they are more powerful than I am. I may be able to defeat them and drive them out of the land, for I know that those you bless are blessed and those you curse are cursed.”

‘Look, a people has come out of Egypt, and they cover the surface of the land. Now come and put a curse on them for me. I may be able to fight against them and drive them away.’”

And God said to Balaam, You are not to go with them, or put a curse on this people, for they have my blessing.

for I will greatly honor you and do whatever you ask me. So please come and put a curse on these people for me!’”

But Balaam responded to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not go against the command of the Lord my God to do anything small or great.

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