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They answered, and said unto him, "Thou art altogether born in sin: and dost thou teach us?" And they cast him out.

Then the Jews again took up stones, to stone him withal.

And Jesus said, "Take ye away the stone." Martha, the sister of him that was dead, said unto him, "Lord by this time he stinketh. For he hath been dead four days."

Then they took away the stone from the place where the dead was laid. And Jesus lift up his eyes and said, "father I thank thee, because that thou hast heard me;

If we let him escape thus, all men will believe on him. And the Romans shall come and take away our country and the people."

The high priests and Pharisees had given a commandment that if any man knew where he were, he should show it that they might take him.

Then took Mary a pound of ointment called nard, perfect and precious, and anointed Jesus' feet, and wiped his feet with her hair, and all the house was filled of the savour of the ointment.

He rose from supper, and laid aside his upper garments, and took a towel, and gird himself.

Then the company, and the Captain, and the ministers of the Jews, took Jesus and bound him,

Then said Pilate unto them, "Take ye him unto you, and judge him after your own law." Then the Jews said unto him, "It is not lawful for us to put any man to death."

When the high priests and ministers saw him, they cried, saying, "Crucify him, crucify him." Pilate said unto them, Take ye him and crucify him: For I find no cause in him.

Then delivered he him unto them to be crucified. And they took Jesus, and led him away.

Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. The coat was without seam, wrought upon throughout.

Then said he to the disciple, "Behold thy mother." And from that hour the disciple took her for his own.

After that, Joseph of Arimathaea, which was a disciple of Jesus - but secretly for fear of the Jews - besought Pilate that he might take down the body of Jesus. And Pilate gave him license.

Then took they the body of Jesus and wound it in linen clothes with the odors as the manner of the Jews is to bury.

Jesus then came and took bread, and gave them, and fish likewise.

In the former treatise, Dear friend Theophilus, I have written of all that Jesus began to do and teach,

"Ye men and brethren, this scripture must have needs been fulfilled which the holy ghost, through the mouth of David, spake before of Judas, which was guide to them that took Jesus:

It is written in the book of psalms, 'His habitation be void, and no man be dwelling therein,' and, 'His bishoprick let another take.'

that the one may take the room of this ministration, and apostleship from the which Judas by transgression fell, that he might go to his own place."

And he took him by the right hand, and lifted him up. And immediately his feet and anklebones received strength,

And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus.

Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people."

saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us."

and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men.

When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son.

And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.'

And after a good while, the Jews took counsel together among themselves, to kill him.

But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way and had spoken with him: and how he had done boldly at Damascus in the name of Jesus;

But Peter took him up, saying, "Stand Up: for even I myself am a man."

and because he saw that it pleased the Jews, he proceeded further, and took Peter also. Then were the days of sweetbread.

And Barnabas and Saul returned to Jerusalem, when they had fulfilled their office, and took with them John, which was also called Mark.

And when they had fulfilled all that were written of him, they took him down from the tree and put him in a sepulchre:

'After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it will I build again and I will set it up,

And Barnabas gave counsel, to take with them John called also Mark:

But Paul thought it not meet to take him unto their company which departed from them at Pamphylia, and went not with them to the work.

And so sharp was the dissension between them, that they departed asunder one from the other: so that Barnabas took Mark and sailed unto Cyprus.

The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek.

And he took them the same hour of the night and washed their wounds, and was baptised, with all that belonged unto him, straightway.

But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people.

And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest?

Then took all the Greeks Sosthenes, the chief ruler of the Synagogue, and smote him before the judge's seat. And Gallio cared for none of those things.

Paul, after this, tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, Priscilla and Aquila accompanying him. And he shore his head in Cenchreae. For he had a vow.

And the same began to speak boldly in the Synagogue. And when Priscilla and Aquila had heard him: they took him unto them; And expounded unto him the way of God more perfectly.

Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth."

After the rage was ceased, Paul called the disciples unto him, and took his leave of them, and departed for to go into Macedonia.

When he was come to us unto Assos, we took him in, and came to Mitylene.

Wherefore I take you to record this same day, that I am pure from the blood of all men.

And when we had taken our leave one of another, we took ship, and they returned home again.

When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'"

Them take and purify thyself with them, and do cost on them, that they may shave their heads and all shall know that those things which they have heard concerning thee are nothing: but that thou thyself also walkest and keepest the law.

Then the next day, Paul took the men and purified himself with them, and entered into the temple, declaring that he observed the days of the purification, until that an offering should be offered for every one of them.

And all the city was moved, and the people swarmed together. And they took Paul, and drew him out of the temple, and forthwith the doors were shut to.

Which immediately took soldiers and under-captains, and ran down unto them. When they saw the upper-captain and the soldiers; They left smiting of Paul.

Then the captain came near and took him, and commanded him to be bound with two chains, and demanded what he was, and what he had done.

And when there arose great debate, the captain fearing lest Paul should have been plucked asunder of them, commanded the soldiers to go down, and to take him from among them, and to bring him into the castle.

And he took him, and led him to the high captain, and said, "Paul the prisoner called me unto him and prayed me to bring this young man unto thee, which hath a certain matter to show thee."

The high captain took him by the hand, and went apart with him out of the way, and asked him, "What hast thou to say unto me?"

Then the soldiers as it was commanded them, took Paul and brought him by night to Antipatris.

and also hath enforced to pollute the temple: Whom we took, and would have judged according to our law,

but the high captain Lysias came upon us, and with great violence took him away out of our hands,

And because the haven was not commodious to winter in, many took counsel to depart thence, if by any means they might attain to Phoenix and there to winter, which is a haven of Crete, and serveth to the southwest, and northwest wind.

which they took up, and used help undergirding the ship, fearing lest we should have fallen into Syrtis, and we let down a vessel and so were carried.

And in the meantime, betwixt that and day, Paul besought them all to take meat, saying, "This is the fourteenth day that ye have tarried and continued fasting receiving nothing at all,

wherefore I pray you to take meat: for this no doubt is for your health, for there shall not a hair fall from the head of any of you."

And when he had thus spoken he took bread and gave thanks to God in presence of them all, and brake it, and began to eat.

But sin took an occasion by the means of the commandment, and wrought in me all manner of concupiscence. For verily, without the law sin was dead.

For sin took occasion by the means of the commandment and so deceived me, and by the selfsame commandment, slew me.

And David saith, "Let their table be made a snare to take them withal, and an occasion to fall, and a reward unto them.

And this is my covenant unto them, when I shall take away their sins."

when I shall take my journey into Spain, I will come to you. I trust to see you in my journey, and to be brought on my way thitherward by you after that I have somewhat enjoyed you.

If ye have judgments of worldly matters, take them which are despised in the congregation, and make them judges.

Either, remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of a harlot? God forbid.

For it is written in the law of Moses, "Thou shall not muzzle the mouth of the ox that treadeth out the corn." Doth God take thought for oxen?

But I have used none of these things. Neither wrote I these things that it should be so done unto me. For it were better for me to die than any man should take this rejoicing from me.