So hat ye now that I am Yahweh, In whose statutes, ye have not walked And whose appointments, ye have not executed, - But according to the appointments of the nations that are round about you, have ye done.

Son of man Thine own brethren, thine own brethren the men of thy kindred, even all the house of Israel all of it are they to whom the inhabitants of Jerusalem have said, Get you far away from Yahweh, To us, it is that the land, hath been given, for a possession!

Son of man. Lo! the house of Israel are saying, the vision which he seeth is for many days, Yea for times far away, hath hell prophesied.

They have had Visions of falsehood, and Divinations of lies, Who say. Declareth Yahweh, when, Yahweh, hath not sent them, - Yet have they waited for fulfilling of the word.

Say thou unto them who are coating with whitewash It shall fall,- There hath come an Overflowing rain And I will make ha-stones fall, And a tempestuous wind shall break it down.

Lo! when the wall hath fallen, shall it not be said unto you, Where is the coating, wherewith ye coated it?

Yet lo! there hath been left therein remnant of fugitives to be brought forth - sons and daughters - There they are! coming forth unto you, And so ye shall see their way, and their doings, and be consoled over the calamity which I have brought in upon Jerusalem even all that I have brought in upon her.

Son of man, What can the vine-tree be more than any other tree, - any branch which hath been found among the trees of the forest?

Lo! when it was yet whole, it could not be made into any work, - how much less when !the fire hath devoured it. and it is charred, can it still be made into any work?

Lo! therefore, I have stretched out my hand against thee, And diminished thine allotted portion, - And have delivered thee up unto the desire of them who hate thee The daughters of the Philistines, who are ashamed of thy lewd way.

Say thou, Thus saith My Lord. Yahweh, I Shall it thrive? Its roots, will he not tear up? Its fruit, will he not cut off, that it wither? All the fresh leaves it hath caused to spring forth shall wither without a strong I arm. or many people, to pull it up by its roots.

But he hath rebelled against him by sending his messengers to Egypt, that there should be given to him horses, and much people. Shall he thrive? Shall he escape that doeth these things? Shall he break a covenant and escape?

As I live, Declareth My Lord Yahweh, Very! in the place where dwelleth the king that made him king, Whose oath he hath despised, And whose covenant he hath broken With him in the midst of Babylon, shall he die.

Seeing he hath despised an oath. by breaking a covenant - yea lo! hath given his hand and all these things hath done he shall not escape.

Therefore, Thus saith My Lord Yahweh As I live, Surely it is mine oath which he hath despised, and my covenant which he hath broken, Therefore will I bring it upon his own head:

And I will spread over him my net, And he shall be taken in my snare, And I will bring him into Babylon and will enter into judgment with him there, as to his treachery wherewith he hath been treacherous against me;

Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, And the wife of his neighbour, hath not defiled, And unto a woman during her removal, hath not approached;

And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing;

Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man;

In my statutes, hath walked. And my regulations, hath observed to do them in truth, Righteous, he is, He shall surely live, Declareth My Lord. Yahweh.

But he hath begotten a son Who is a violent man A shedder of blood,- Who doeth the like of any of these things;

Whereas he, none of those other things, doeth, For indeed upon the mountains, he hath eaten, And the wife of his neighbour, hath defiled;

The oppressed and the needy, hath treated with violence, Hath ruthlessly plundered, The pledge, hath not restored, But unto the manufactured gods, hath lifted up his eyes, Abomination, hath wrought;

Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be.

But lo! he hath begotten a son, Who hath considered all the sins of his father which he hath done,- Yea lie hath considered and not done like them:

Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, The wife of his neighbour, hath not defiled;

And no man, hath he treated with violence, Hath he no means withholden the pledge, And plunder, hath not seized, - His bread - to the famished, hath given And the naked, hath covered with clothing;

From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live.

Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live.

But as for the lawless man - When he shall turn back from all his sins which he hath committed, And observe all my statutes, And do justice and righteousness He shall surely live. He shall note die:

None of his transgressions which he hath committed shall be remembered against him, - In his righteousness which he hath done, he shall live.

But when a righteous man I shall turn away I from his righteousness and do that which is perverse, Shall do according to all the abominations which the lawless man hath done Shall he live? None of his righteous acts which he hath done shall be remembered, In his treachery wherein he hath been treacherous, And in his sin wherein he hath sinned In them, shall he die.

When a righteous man shall turn away from his righteousness and do that which is perverse and die because of those things In his own perversity which he hath done, shall he die.

But when a lawless man turneth away from his lawlessness which he hath done, And hath done justice and righteousness He, shall save his own soul, alive:

And there hath gone forth a fire out of her staves of rods. Her fruit, hath it devoured, And there is in her no staff of power. As a sceptre to bear rule. A dirge, it is, and hath been made a dirge.

Therefore said I unto them, What! a high-place, whereinto ye are entering, And so the name thereof hath been called High-place, unto this day.

It hath. however been given to be furbished that it may be grasped by the hand:The same is a sword sharpened. Yea the same, is furbished, Ready to be given into the hand of the slayer.

Make an outcry and howl son of man, For the same hath come against my people, the same is against all the princes of Israel,- Who are thrown to the sword with my people, Therefore smite thou upon thy thigh.

For trial hath been made, What then, even though the royal rod despiseth, shall it not be? Demandeth My Lord. Yahweh.

That the heart may melt And the overthrow be multiplied at all their gates, I have recompensed a slaying by the sword: Surety it hath been made ready to flash like lightning, keen for slaughter.

For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.

On his right hand, hath come the divination - Jerusalem! To plant battering-rams. To open a hole by breach To lift up the voice with a war-shout, - To plant battering-rams against the gates, To cast up an earth-work To bud a siege-wall.

Thou therefore, O profane, lawless one, prince of Israel,- Whose day hath come, in a time of final iniquity:

An overthrow, overthrow, overthrow, will I make it, - Even this hath not befallen unto the coming of One to whom belongeth the right Then will I bestow it.

Since they see for thee, false visions, Since they divine for thee lies, To stretch thee upon the necks of them who are the most profaned of lawless ones, Whose day hath come, in a time of final iniquity,

Thou shalt say then Thus saith My Lord. Yahweh, A city shedding blood in her own midst That her time might come, Therefore hath she been making manufactured gods for herself, to be defiled.

A father's shame hath been uncovered in thee, Her that was unclean in her removal, have they humbled in thee;

And, one man, with the wife of his neighbour, hath wrought abomination, And another hath defiled this daughter-in- law by shameful deed, - And another! his own sister daughter of his own father, hath humbled in thee:

Son of man, The house of Israel hath become to me, dross, - They all are copper and tin and iron and lead in the midst of a furnace, The dross of silver, have they become.

And her prophets have coated it for them with whitewash, Seeing visions of falsehood And divining for them lies, Saying, Thus saith My Lord Yahweh, when Yahweh, hath not spoken.

Therefore, O Oholibah, Thus saith My Lord Yahweh, Behold me! musing up thy lovers against thee, Even them from whom thy soul hath been torn,- And I will bring them against thee from every side:

For thus saith My Lord, Yahweh, Behold me! delivering thee up, into the hand of them whom thou hatest, Into the hand of them from whom thy soul hath been torn;

Wherefore, Thus saith My Lord Yahweh, Woe! city of bloodshed. The caldron whose scum is in it, and whose scum, hath not gone out of it: Piece by piece, bring it out, There hath fallen thereon no lot.

For, her own blood, hath come to be in her midst, Upon the smooth face of the cliff, hath she set it,- She hath not poured it out on the earth, that she might cover it with dust.

With toils, hath she wearied herself, - Since her abundant scum will not go out of her, into the fire, with her scum!

So I said unto them: The word of Yahweh hath come unto me, saying:

So shall Ezekiel become to you a wonder, According to all that he hath done, shall ye do: When it cometh, then shall ye know that I am The Lord, Yahweh.

That in that day, one that hath escaped shall come in unto thee, - to cause thee to hear it with thine own ears?

That in that day, thy mouth shall be opened unto him that hath escaped, And thou shalt speak and not be dumb any longer? So shalt thou become to them a wonder, And they shall know that, I, am Yahweh.

Thus, saith My Lord. Yahweh, Because of what Edom hath done, in taking vengeance on the house of Judah, so that they have become guilty again and again and have taken vengeance upon then I

Son of man, Because Tyre hath said concerning Jerusalem. Aha! She is broken that was the doors of the peoples. She is turned unto me, - I shall be fled, She is laid waste,

Into mighty waters, have they brought thee, the rowers - even thee, - the east wind, hath broken thee In the heart of the seas:

By the greatness of thy wisdom and by thy traffic, hast thou multiplied thy riches, -And thy heart hath become lofty in thy riches:

Son of man Nebuchadrezzar king of Babylon, hath made his army undergo a long service against Tyre, Every head, hath been made bald, and Every shoulder worn beret - But pay, hath he had none nor hath his army, out of Tyre, for the service wherewith he hath served against it.

As a reward for his labour wherewith he hath served, have I given to him the land of Egypt, - in that they wrought for me, Declareth My Lord, Yahweh.

And in Tehaphnehes, hath the day become dark, Because I have broken, there the yoke-bare of Egypt, And there shall be made to cease therein the pride of her strength, - She, a cloud, shall cover her! And her daughter into captivity, shall wend their way.

Son of man, The arm of Pharaoh king of Egypt, have I broken,- And lo! it hath not been bound up-To apply healing remedies To put on a bandage for binding it up. To make it strong to grasp the sword.

Therefore Thus, saith My Lord Yahweh, Because thou hast become lofty in stature, And he hath stretched his top among the clouds, And his heart is exalted in his loftiness.

Into the midst of them who were thrust through by the sword, let them fall,-To the sword, hath she been delivered up, Lay ye hold of her and all her multitudes.

In the midst of them who were thrust through, have they have placed a couch for her with all her multitude, Round about it, are her graves,-All of them, uncircumcised. Thrust through with the sword. For that their terror was caused in the land of the living. And so they have borne their confusion, with them who descend into the pit, In the midst of them who were thrust through, hath it been pleased.

Then as for him who really heard the sound of the horn and took not warning, The sword indeed hath come and taken him away, - His blood, upon his own head shall remain: -

But as for the watchman-When he seeth the sword coming. And hath not blown with the horn. And the people, have not been warned, And the sword, hath come and taken away from among them any person he, for his iniquity, hath been taken away, But his blood at the hand of the watchman will I require.

But as for thyself When thou hast warned a lawless man from his way, to turn therefrom, And he hath not turned from his way He, for his own iniquity shall die, But thou hast delivered thine own life,

When I say of the righteous man He shall surely live but he hath trusted in his righteousness and committed perversity None of his righteous deeds shall be mentioned, But by his perversity which he hath committed - thereby, shall he die.

The debt-pledge, the lawless man shall restore Plunder, shall pay back, In the statutes of life, hath walked, so as not to commit perversity. He shall surely live he shall not die: -

None of his sins which he hath committed shall be called to mind against him, - Justice and righteousness, hath he done He shall surely live.

But when it cometh Lo! it is coming, Then shall they know that a prophet hath been in their midst.

That which is straying, will I seek out. And that which hath been driven away, will I bring back, And that width is tern, will I bind up, And the weak, will I strengthen,- But the fat and the strong, will I watch I will feed them with justice.

And my flock On what hath been trampled down by your feet, may feed, And of what hath been fouled by your feet, may drink? O

Thus saith My Lord, Yahweh, Because the enemy hath said concerning you Aha! Even the high places of age-past times, for a possession have become ours

Therefore will I hallow my great Name, that hath been profaned among the nations, which ye have profaned in their midst,-So shall the nations know that I am Yahweh Declareth My Lord, Yahweh, When I have hallowed myself in you, before their eyes.

And they shall say, This land that was made desolate hath become like the garden of Eden,- And the cities that were waste and deserted and thrown down, now fenced, are inhabited;

After many days, shalt thou muster thy forces, In the after part of the years, shalt thou enter Into the land of the remnant brought back froth the sword. Gathered from among many peoples, Upon the mountains of Israel which have been waste continually, - But the same! from among the peoples, hath been brought forth, And they shall dwell in security, all of them.

So shall the house of Israel bury them hat they may cleanse the land, - seven months;

And unto no dead person, shall they go in. to defile themselves,- Save that for father or for mother or for son or for daughter, for brother or for sister who hath belonged to no husband they may defile themselves.

And when the prince would offer as a free- will offering, an ascending-sacrifice or peace-offerings as a free-will offering to Yahweh, then shall be opened to him the gate that looketh to the east, and he shall offer his ascending-sacrifice and his peace-offerings just a. he would offer on the sabbath day,- and when he shall go forth, then shall one shut the gate after he hath gone forth.

And it shall be that with whatsoever tribe the sojourner hath become a sojourner, there shall ye give his inheritance, Declareth My Lord Yahweh.

yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king.

The Chaldeans answered before the king and said, There is not a man upon the earth, who can declare, the matter of the king, - although indeed, there is no king, chief ruler who, a thing like this, hath asked of any sacred scribe or magician or Chaldean;

and, the thing which the king hath asked, is difficult, and, none other, is there, who can declare it before the king, - saving the gods whose dwelling is, not with flesh.

Daniel answered before the king, and said, - The secret which the king hath asked, the wise men, the magicians, the sacred scribes, the astrologers, are not able to declare unto the king;

but there is a God in the heavens, who revealeth secrets, and hath made known to King Nebuchadnezzar, what shall come to pass, in the afterpart of the days: Thy dream and the visions of thy head upon thy bed, are, these: -

Thou, O king, art the king of kings, - for, the God of the heavens, hath given unto thee, the kingship, the might, the power and the dignity;

and, wheresoever the sons of men do dwell, the wild beasts of the field and the birds of the heavens, hath he given into thy hand, and hath made thee ruler over them all. Thou, art the head of gold.

Forasmuch as thou sawest that, out of the rock, a stone tare itself away, but not with hands, and brake in pieces the clay, the iron, the bronze, the silver and the gold, the mighty God, hath made known to the king what shall come to pass hereafter. Exact then is the dream, and trusty its interpretation.

At what time ye shall hear the sound of the horn, the pipe, the lyre, the harp, the psaltery, the bagpipes, and all kinds of instruments of music, ye shall fall down and adore the image of gold, which Nebuchadnezzar the king hath set up;

Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his messenger, and delivered his servants, who trusted in him, - when, the word of the king, they transgressed, and delivered up their bodies, that they might not serve nor adore any god, saving their own God.

The signs, and the wonders, which the most high God, hath wrought with me, it is pleasing before me to declare.

By the decree of the watchers, is the thing, and by the mandate of the holy ones, the matter: to the intent that the living, may get to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it, and, one low among men, he setteth up over it.

Then, Daniel, whose name was Belteshazzar, was astonished for about one moment, and, his thoughts, troubled him. The king spake and said, O Belteshazzar, let neither, the dream, nor the interpretation, trouble thee. Belteshazzar answered and said, My Lord, The dream, be for them who hate thee, and, the interpretation, for them who are thy foes.