And if a stranger shall sojourn among you, and will keep the Passover to LORD, according to the statute of the Passover, and according to the ordinance of it, so shall he do. Ye shall have one statute, both for the sojourner, and f

And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony, and at evening it was upon the tabernacle, as it were the appearance of fire, until morning.

And whenever the cloud was taken up from over the tent, then after that the sons of Israel journeyed. And in the place where the cloud abode, there the sons of Israel encamped.

And when the cloud tarried upon the tabernacle many days, then the sons of Israel kept the charge of LORD, and did not journey.

And sometimes the cloud was from evening until morning, and when the cloud was taken up in the morning, they journeyed, or [if] by day and by night, when the cloud was taken up, they journeyed.

Whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding on it, the sons of Israel remained encamped, and did not journey, but when it was taken up, they journeyed.

And when they shall blow them, all the congregation shall gather themselves to thee at the door of the tent of meeting.

And if they blow but one, then the rulers, the heads of the thousands of Israel, shall gather themselves to thee.

And when ye blow an alarm, the camps that lie on the east side shall take their journey.

And when ye blow an alarm the second time, the camps that lie on the south side shall take their journey. They shall blow an alarm for their journeys.

But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm.

And when ye go to war in your land against the adversary that oppresses you, then ye shall sound an alarm with the trumpets. And ye shall be remembered before LORD your God, and ye shall be saved from your enemies.

Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings. And they shall be to you for a m

And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.

And the sons of Israel set forward according to their journeys out of the wilderness of Sinai, and the cloud abode in the wilderness of Paran.

And in the first [place] the standard of the camp of the sons of Judah set forward according to their armies, and over his army was Nahshon the son of Amminadab.

And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which LORD said, I will give it to you. Come thou with us, and we will do thee good, for LORD has spoken good concerni

And he said to him, I will not go, but I will depart to my own land, and to my kindred.

And he said, Leave us not, I pray thee, inasmuch as thou know how we are to encamp in the wilderness, and thou shall be to us instead of eyes.

And the cloud of LORD was over them by day when they set forward from the camp.

And it came to pass, when the ark set forward, that Moses said, Rise up, O LORD, and let thine enemies be scattered, and let those who hate thee flee before thee.

And when it rested, he said, Return, O LORD, to the ten thousands of the thousands of Israel.

And the people were as murmurers, [speaking] evil in the ears of LORD. And when LORD heard it, his anger was kindled, and the fire of LORD burnt among them, and devoured in the outermost part of the camp.

We remember the fish which we ate in Egypt for nothing, the cucumbers, and the melons, and the leeks, and the onions, and the garlic,

The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. And the taste of it was as the taste of fresh oil.

And when the dew fell upon the camp in the night, the manna fell upon it.

And Moses said to LORD, Why have thou dealt ill with thy servant? And why have I not found favor in thy sight, that thou lay the burden of all this people upon me?

Have I conceived all this people? Have I brought them forth, that thou should say to me, Carry them in thy bosom, as a nursing-father carries the sucking child, to the land which thou swore to their fathers?

And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight, and let me not see my wretchedness.

And say thou to the people, Sanctify yourselves against tomorrow, and ye shall eat flesh, for ye have wept in the ears of LORD, saying, Who shall give us flesh to eat? For it was well with us in Egypt. Therefore LORD will give you

Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days,

And LORD came down in the cloud, and spoke to him, and took from the Spirit that was upon him, and put it upon the seventy elders. And it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no mor

But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad. And the Spirit rested upon them. And they were of those who were written, but had not gone out to the tent. And they prophesied

And a young man ran, and told Moses, and said, Eldad and Medad do prophesy in the camp.

And Joshua the son of Nun, the minister of Moses, one of his chosen men, answered and said, My lord Moses, forbid them.

And there went forth a wind from LORD, and brought quails from the sea, and let them fall by the camp, about a day's journey on this side, and a day's journey on the other side, round about the camp, and about two cubits above the

And LORD came down in a pillar of cloud, and stood at the door of the tent, and called Aaron and Miriam. And they both came forth.

And he said, Hear now my words. If there be a prophet among you, I LORD will make myself known to him in a vision. I will speak with him in a dream.

My servant Moses is not so. He is faithful in all my house.

With him I will speak mouth to mouth, even manifestly, and not in dark speeches, and he shall behold the form of LORD. Why then were ye not afraid to speak against my servant, against Moses?

And Aaron said to Moses, Oh, my lord, lay not, I pray thee, sin upon us, in which we have done foolishly, and in which we have sinned.

Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb.

And LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut up outside the camp seven days, and after that she shall be brought in again.

And Miriam was shut up outside the camp seven days. And the people journeyed not till Miriam was brought in again.

And afterward the people journeyed from Hazeroth, and encamped in the wilderness of Paran.

Send thou men, that they may spy out the land of Canaan, which I give to the sons of Israel. From every tribe of their fathers ye shall send a man, each one a ruler among them.

And see the land, what it is, and the people who dwell in it, whether they are strong or weak, whether they are few or many,

and what the land is that they dwell in, whether it is good or bad, and what cities they are that they dwell in, whether in camps, or in strongholds,

and what the land is, whether it is fat or lean, whether there is wood in it, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes.

And they went up by the South, and came to Hebron. And Ahaiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)

And they came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it upon a staff between two, also of the pomegranates, and of the figs.

However the people who dwell in the land are strong, and the cities are fortified, very great, and moreover we saw the children of Anak there.

Amalek dwells in the land of the South. And the Hittite, and the Jebusite, and the Amorite, dwell in the hill-country. And the Canaanite dwells by the sea, and along by the side of the Jordan.

And they brought up an evil report of the land which they had spied out to the sons of Israel, saying, The land, through which we have gone to spy it out, is a land that eats up the inhabitants of it. And all the people that we saw

And we saw there the Nephilim, the sons of Anak, who come of the Nephilim. And we were in our own sight as grasshoppers, and so we were in their sight.

And all the sons of Israel murmured against Moses and against Aaron. And the whole congregation said to them, Would that we had died in the land of Egypt, or would that we had died in this wilderness!

And they said one to another, Let us make a captain, and let us return into Egypt.

Then Moses and Aaron fell on their faces before all the assembly of the congregation of the sons of Israel.

And they spoke to all the congregation of the sons of Israel, saying, The land, which we passed through to spy it out, is an exceedingly good land.

If LORD delights in us, then he will bring us into this land, and give it to us, a land which flows with milk and honey.

But all the congregation bade stone them with stones. And the glory of LORD appeared in the tent of meeting to all the sons of Israel.

And LORD said to Moses, How long will this people despise me? And how long will they not believe in me, for all the signs which I have wrought among them?

And Moses said to LORD, Then the Egyptians will hear it, for thou brought up this people in thy might from among them,

and they will tell it to the inhabitants of this land. They have heard that thou LORD are in the midst of this people, for thou LORD are seen face to face, and thy cloud stands over them, and thou go before them, in a pillar of clo

Now if thou shall kill this people as one man, then the nations which have heard the fame of thee will speak, saying,

Because LORD was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.

LORD is slow to anger, and abundant in loving kindness, forgiving iniquity and transgression, and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the sons, upon the third and upon the fourth gene

but in very deed, as I live, and as all the earth shall be filled with the glory of LORD,

because all those men who have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice,

Now the Amalekite and the Canaanite dwell in the valley. Tomorrow turn ye, and get you into the wilderness by the way to the Red Sea.

Say to them, As I live, says LORD, surely as ye have spoken in my ears, so will I do to you.

Your dead bodies shall fall in this wilderness. And all who were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me,

surely ye shall not come into the land, concerning which I swore that I would make you dwell in it, except Caleb the son of Jephunneh, and Joshua the son of Nun.

But your little ones, that ye said would be a prey, them I will bring in, and they shall know the land which ye have rejected.

But as for you, your dead bodies shall fall in this wilderness.

And your sons shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness.

After the number of the days in which ye spied out the land, even forty days, for every day a year, ye shall bear your iniquities, even forty years, and ye shall know my alienation.

I, LORD, have spoken, surely I will do this to all this evil congregation that are gathered together against me. In this wilderness they shall be consumed, and there they shall die.

And the men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him by bringing up an evil report against the land,

even those men who brought up an evil report of the land, died by the plague before LORD.

And they rose up early in the morning, and got up to the top of the mountain, saying, Lo, we are here, and will go up to the place which LORD has promised, for we have sinned.

Then the Amalekites came down, and the Canaanites who dwelt in that mountain, and smote them and beat them down, even to Hormah.

Speak to the sons of Israel, and say to them, When ye come into the land of your habitations, which I give to you,

and will make an offering by fire to LORD, a burnt-offering, or a sacrifice, to accomplish a vow, or as a freewill-offering, or in your set feasts, to make a sweet savor to LORD, of the herd, or of the flock,

then he who offers his oblation shall offer to LORD a meal-offering of a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of oil.

And wine for the drink-offering, the fourth part of a hin, thou shall prepare with the burnt-offering, or for the sacrifice, for each lamb.

Or for a ram, thou shall prepare for a meal-offering two tenth parts [of an ephah] of fine flour mingled with the third part of a hin of oil.

And for the drink-offering thou shall offer the third part of a hin of wine, of a sweet savor to LORD.

And when thou prepare a bullock for a burnt-offering, or for a sacrifice, to accomplish a vow, or for peace-offerings to LORD;

then he shall offer with the bullock a meal-offering of three tenth parts [of an ephah] of fine flour mingled with half a hin of oil.

And thou shall offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor to LORD.

According to the number that ye shall prepare, so shall ye do to every one according to their number.

All who are home-born shall do these things after this manner, in offering an offering made by fire, of a sweet savor to LORD.

And if a stranger sojourns with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a sweet savor to LORD; as ye do, so he shall do.

For the assembly, there shall be one statute for you, and for the stranger who sojourns [with you], a statute forever throughout your generations. As ye are, so shall the sojourner be before LORD.

One law and one ordinance shall be for you, and for the stranger who sojourns with you.

Speak to the sons of Israel, and say to them, When ye come into the land where I bring you,

then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering to LORD.

And when ye shall err, and not observe all these commandments, which LORD has spoken to Moses,

then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor to LORD, with the meal-offering of it, and the