And the Levites: both Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel;

and the thing is sought out, and found, and they are hanged both of them on a tree, and it is written in the book of the Chronicles before the king.

A man there hath been in the land of Uz -- Job his name -- and that man hath been perfect and upright -- both fearing God, and turning aside from evil.

If there were between us an umpire, He doth place his hand on us both.

Both the gray-headed And the very aged are among us -- Greater than thy father in days.

Both low and high, together rich and needy.

By day and by night they go round it, on its walls. Both iniquity and perverseness are in its midst,

From Thy rebuke, O God of Jacob, Both rider and horse have been fast asleep.

Whoso is justifying the wicked, And condemning the righteous, Even both of these are an abomination to Jehovah.

A stone and a stone, an ephah and an ephah, Even both of them are an abomination to Jehovah.

A hearing ear, and a seeing eye, Jehovah hath made even both of them.

For suddenly doth their calamity rise, And the ruin of them both -- who knoweth!

A stone is heavy, and the sand is heavy, And the anger of a fool Is heavier than they both.

The poor and the man of frauds have met together, Jehovah is enlightening the eyes of them both.

Open thy mouth, judge righteously, Both the cause of the poor and needy!'

And better than both of them is he who hath not yet been, in that he hath not seen the evil work that hath been done under the sun.

For, in the abundance of dreams both vanities and words abound; but fear thou God.

In the morning sow thy seed, And at even withdraw not thy hand, For thou knowest not which is right, this or that, Or whether both of them alike are good.

And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching!

If I have gone forth to the field, Then, lo, the pierced of the sword! And if I have entered the city, Then, lo, the diseased of famine! For both prophet and priest have gone up and down Unto a land that they knew not.

And I have smitten the inhabitants of this city, Both man and beast, By a great pestilence do they die.

For both prophet and priest have been profane, Yea, in My house I found their wickedness, An affirmation of Jehovah.

Then rejoice doth a virgin in a chorus, Both young men and old men -- together, And I have turned their mourning to joy, And have comforted them, And gladdened them above their sorrow,

'Thus said Jehovah of Hosts, God of Israel, Take these books, this purchase-book, both the sealed one and the open one, and thou hast put them in an earthen vessel, that they may remain many days;

Thus spake Jehovah of Hosts, God of Israel, saying: Ye and your wives both speak with your mouth, and with your hands have fulfilled, saying: We certainly execute our vows that we have vowed, to make perfume to the queen of the heavens, and to pour out to her libations, ye do certainly establish your vows, and certainly execute your vows.

Nations have heard of thy shame, And thy cry hath filled the land, For the mighty on the mighty did stumble, Together they have fallen -- both of them!'

Unto the walls of Babylon lift up an ensign, Strengthen the watch, Establish the watchers, prepare the ambush, For Jehovah hath both devised and done that which He spake, Concerning the inhabitants of Babylon.

As to their rings, they are both high and fearful, and their rings are full of eyes round about them four.

And thou, son of man, appoint for thee two ways, for the coming in of the sword of the king of Babylon; from one land they come forth, both of them, and a station prepare thou, at the top of the way of the city prepare it.

And I see that she hath been defiled, One way is to them both.

And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when is the vision of the continual sacrifice, and of the transgression, an astonishment, to make both sanctuary and host a treading down?

And both of the kings' hearts are to do evil, and at one table they speak lies, and it doth not prosper, for yet the end is at a time appointed.

Yea, the remnant of Jacob hath been among nations, In the midst of many peoples, As a lion among beasts of a forest, As a young lion among ranks of a flock, Which if it hath passed through, Hath both trodden down and hath torn, And there is no deliverer.

On the evil are both hands to do it well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up.

And crouched in her midst have droves, Every beast of the nation, Both pelican and hedge-hog in her knobs lodge, A voice doth sing at the window, 'Destruction is at the threshold, For the cedar-work is exposed.'

I have brought it out -- an affirmation of Jehovah of Hosts -- and it hath come in unto the house of the thief, and unto the house of him who hath sworn in My name to a falsehood, and it hath remained in the midst of his house, and hath consumed it, both its wood and its stones.'

Yea, he doth build the temple of Jehovah, And he doth bear away honour, And he hath sat and ruled on His throne, And hath been a priest on His throne, And a counsel of peace is between both.

Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'

'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw.

suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.'

let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.'

'And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining.

and they were being beyond measure astonished, saying, 'Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'

and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,

and they had no child, because that Elisabeth was barren, and both were advanced in their days.

And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger,

And it came to pass, after three days, they found him in the temple, sitting in the midst of the teachers, both hearing them and questioning them,

and they beckoned to the partners, who are in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.

but new wine into new skins is to be put, and both are preserved together;

And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit?

and they not having wherewith to give back, he forgave both; which then of them, say thou, will love him more?'

And he said to him, 'Sir, with thee I am ready both to prison and to death to go;'

and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.

'And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together;

Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;

And Jesus said to him, 'Thou hast both seen him, and he who is speaking with thee is he;'

if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.'

and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew it, so that they may seize him.

Father, glorify Thy name.' There came, therefore, a voice out of the heaven, 'I both glorified, and again I will glorify it;'

if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;

Phrygia also, and Pamphylia, Egypt, and the parts of Libya, that are along Cyrene, and the strangers of Rome, both Jews and proselytes,

'Men, brethren! it is permitted to speak with freedom unto you concerning the patriarch David, that he both died and was buried, and his tomb is among us unto this day;

assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.'

for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,

(and the more were believers added to the Lord, multitudes both of men and women,)

And when they believed Philip, proclaiming good news, the things concerning the reign of God and the name of Jesus Christ, they were baptized both men and women;

and he commanded the chariot to stand still, and they both went down to the water, both Philip and the eunuch, and he baptized him;

did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem.

and their counsel against him was known to Saul; they were also watching the gates both day and night, that they may kill him,

and speaking boldly in the name of the Lord Jesus, he was both speaking and disputing with the Hellenists, and they were taking in hand to kill him,

and we -- we are witnesses of all things that he did, both in the country of the Jews, and in Jerusalem, -- whom they did slay, having hanged upon a tree.

And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul;

and in their ministering to the Lord and fasting, the Holy Spirit said, 'Separate ye to me both Barnabas and Saul to the work to which I have called them,'

And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

and when there was a purpose both of the nations and of the Jews with their rulers to use them despitefully, and to stone them,

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews;

and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there.

and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.

And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;

And this happened for two years so that all those dwelling in Asia did hear the word of the Lord Jesus, both Jews and Greeks,

and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified,

testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.

And when we heard these things, we called upon him -- both we, and those of that place -- not to go up to Jerusalem,

'And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.'

'And this way I persecuted unto death, binding and delivering up to prisons both men and women,

for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.

having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous;

And Festus said, 'King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;

especially knowing thee to be acquainted with all things -- both customs and questions -- among Jews; wherefore, I beseech thee, patiently to hear me.

but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee,

'Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

And when our sailing to Italy was determined, they were delivering up both Paul and certain others, prisoners, to a centurion, by name Julius, of the band of Sebastus,

and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,