For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.

that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?

We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

But if we died with Christ, we believe that we shall also live with him;

knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.

I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

There is therefore now no condemnation to them that are in Christ Jesus.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.

And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.

But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.

and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him , that we may be also glorified with him .

who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,

For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:

whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.

For Christ is the end of the law unto righteousness to every one that believeth.

But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

or, Who shall descend into the abyss? (That is, to bring Christ up from the dead.)

So belief cometh of hearing, and hearing by the word of Christ.

so we, who are many, are one body in Christ, and severally members one of another.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof .

For to this end Christ died and lived again , that he might be Lord of both the dead and the living.

For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.

For he that herein serveth Christ is well-pleasing to God, and approved of men.

For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.

Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.

Wherefore receive ye one another, even as Christ also received you, to the glory of God.

For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,

that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.

I have therefore my glorifying in Christ Jesus in things pertaining to God.

For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,

in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;

yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man's foundation;

And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.

Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;

Salute Prisca and Aquila my fellow-workers in Christ Jesus,

and'salute the church that is in their house. Salute Epaenetus my beloved, who is the first-fruits of Asia unto Christ.

Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.

Salute Urbanus our fellow-worker in Christ, and Stachys my beloved.

Salute Apelles the approved in Christ. Salute them that are of the household of Aristobulus.

Salute one another with a holy kiss. All the churches of Christ salute you.

For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

The grace of our Lord Jesus Christ be with you all. Amen.

Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,

to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be'saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ.

I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;

even as the testimony of Christ was confirmed in you:

so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;

who shall also confirm you unto the end, that ye be unreproveable in the day of our Lord Jesus Christ.

God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.

Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment.

Now this I mean, that each one of you saith, I am of Paul; and I of Apollos: and I of Cephas; and I of Christ.

Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?

For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.

but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;

but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:

For I determined not to know anything among you, save Jesus Christ, and him crucified.

For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.

For other foundation can no man lay than that which is laid, which is Jesus Christ.

and ye are Christ's; and Christ is God's.

Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.

We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.

For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel.

For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ, even as I teach everywhere in every church.

Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:

And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.

For he that was called in the Lord being a bondservant, is the Lord's freedman: likewise he that was called being free, is Christ's bondservant.

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.

And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.

If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.

to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.

and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.

The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?

Be ye imitators of me, even as I also am of Christ.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.

Now ye are the body of Christ, and severally members thereof.

For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;

Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?

But if there is no resurrection of the dead, neither hath Christ been raised:

and if Christ hath not been raised, then is our preaching vain, your faith also is vain.

Yea, we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.

For if the dead are not raised, neither hath Christ been raised:

and if Christ hath not been raised, your faith is vain; ye are yet in your sins.