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For the fortified city stands desolate, a settlement abandoned and forsaken like the desert; calves graze there, and there they lie down and strip bare its branches.
He will also provide rain for your seed that you sow in the ground, and the food that comes from the ground will be rich and abundant. At that time, your cattle will graze in broad meadows,
You conceive dried grass, you give birth to stubble; your breath is a fire that will consume you.
Their inhabitants are devoid of power, and are terrified and put to shame. They've become like plants in the field, like green shoots, like grass on rooftops, scorched by the east wind.
A voice says, "Cry out!" So I asked, "What am I to cry out?" "All humanity is grass, and all its loyalty is like the flowers of the field.
Grass withers and flowers fade away when the LORD's breath blows on them; surely the people are like grass.
Grass withers and flowers fade away, when the LORD's breath blows on them, but the word of our God will stand forever."
They'll spring up as among the green grass, like willows by flowing streams.
Was it not you who dried up the sea, the waters of the great deep, who made a road in the depths of the sea so that the redeemed could cross over?"
"I yes, I am the one who comforts you. Who are you, that you are so afraid of humans who will die, descendants of mere men, who have been made like grass?
And when you look, your hearts will rejoice and your bodies will flourish like grass; and it will be made known that the LORD's hand is with his servants, but his fury is with his enemies.
"You don't fear me, do you?' declares the LORD. "You don't tremble before me, do you? I'm the one who put the sand as a boundary for the sea, a perpetual barrier that it cannot cross. Though the waves toss, they cannot prevail against it, though they roar, they cannot cross it.'
Even the doe in the field gives birth and then abandons her young because there is no grass.
Then Ishmael took captive all the rest of the people who were in Mizpah, including the king's daughters and all the rest of the people in Mizpah over whom Nebuzaradan the captain of the guard had appointed Ahikam's son Gedaliah. Nethaniah's son Ishmael took them captive and then set out to cross over to the Ammonites.
"Though you rejoice, though you exult, you plunderers of my inheritance, though you skip around like a heifer in the grass and neigh like stallions,
I'll bring Israel back to his pasture. He will graze on Carmel, on Bashan, on Mt. Ephraim, and on Gilead his hunger will be satisfied.
God granted to Daniel grace and compassion on the part of the chief officer.
"Cut down the tree and cut off its branches. Strip off its foliage and scatter its fruit. Let the animals get out from under it, and let the birds leave its branches. Nevertheless, leave the stump and its roots in the ground, but bind it with iron and bronze in the field grass. Let him be drenched with dew from the sky, and let him graze with the animals in the grass of the earth.
"Your majesty saw a holy observer descending from heaven and saying, "Cut down the tree and destroy it, but leave the stump in the ground, along with its roots, bound with iron and bronze in the field grass. Let him be soaked with the dew of the sky and live with the wild animals of the field until seven seasons pass over him.'
You'll be driven from people, and you'll live among wild animals of the field. You'll eat grass like cattle and be soaked with the dew of the sky while seven years pass you by until you realize that the Most High is sovereign over human kingdoms and grants them to whomever he desires.
"The kingdom has been taken from you! You're to be driven away from people. You're to live with the wild animals of the field. You are to be made to eat grass like cattle, and seven years will pass you by until you realize that the Most High is sovereign over human kingdoms and grants them to whomever he desires.'"
The decree was fulfilled against Nebuchadnezzar immediately. He was driven away from people to eat grass like cattle, and his body was drenched with dew from the sky, until his hair grew like eagles' feathers and his nails like birds' claws.
He was driven away from human society and given the mind of an animal. He lived with wild donkeys, ate grass like cattle, and his body was soaked with dew from the sky until he realized that the Most High God is sovereign over human kingdoms and places over them whomever he desires.
So you, return to your God; guard grace and justice, and look to your God always.
Cross over to Calneh and look around, then go on to that great city of Hamath, and from there go down to Gath of the Philistines. Are you better than these kingdoms? Or is their territory more extensive than yours?
And so it came about that when the swarm had finished eating the grass of the land, I was saying, "Lord GOD, forgive please! How will Jacob stand, since he is small?"
Now Nineveh was a very large city, requiring a three-day journey to cross through it. As Jonah started into the city on the first day's journey, he proclaimed the message, "40 days more and Nineveh will be overthrown!"
No man or animal, herd or flock, is to taste anything, graze, or drink water. Instead, let both man and animal clothe themselves with sackcloth and cry out to God forcefully. Let every person turn from his evil ways and from his tendency to do violence.
The survivors of Jacob will live among many nations, as dew from the LORD, as showers upon the grass. They will look to no one, and will place no hope in human beings.
I will pour out on the house of David and on the residents of Jerusalem a spirit of grace and of supplications, and they will look to me the one whom they pierced.'"
Now if that is the way God clothes the grass in the field, which is alive today and thrown into an oven tomorrow, won't he clothe you much better you who have little faith?
When Jesus saw the large crowds around him, he gave orders to cross to the other side of the Sea of Galilee.
The one who doesn't take up his cross and follow me isn't worthy of me.
Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven and blessed them. Then he broke the loaves in pieces and gave them to his disciples, and the disciples gave them to the crowds.
Jesus immediately had the disciples get into a boat and cross to the other side ahead of him, while he sent the crowds away.
Then Jesus told his disciples, "If anyone wants to follow me, he must deny himself, pick up his cross, and follow me continuously.
As they were leaving, they found a man from Cyrene named Simon, whom they forced to carry Jesus' cross.
and saying, "You who were going to destroy the sanctuary and rebuild it in three days save yourself! If you're the Son of God, come down from the cross!"
"He saved others but can't save himself! He is the king of Israel. Let him come down from the cross now, and we will believe in him.
That day, when evening had come, he told them, "Let's cross to the other side."
Then he ordered them to have all the people sit down in groups on the green grass.
Jesus immediately had his disciples get into a boat and cross to Bethsaida ahead of him, while he sent the crowd away.
Then Jesus called the crowd to himself along with his disciples and told them, "If anyone wants to follow me, he must deny himself, pick up his cross, and follow me continuously,
They forced a certain passer-by named Simon of Cyrene, the father of Alexander and Rufus, who happened to be coming in from the country, to carry Jesus' cross.
Let the Messiah, the king of Israel, come down from the cross now, since seeing is believing!" Even the men who were crucified with him kept insulting him.
One day, Jesus and his disciples got into a boat. He told them, "Let's cross to the other side of the lake." So they started out.
Then he told all of them, "If anyone wants to come with me, he must deny himself, pick up his cross every day, and follow me continuously,
Now if that's the way God clothes the grass in the field, which is alive today and thrown into an oven tomorrow, how much more will he clothe you you who have little faith?
Whoever doesn't carry his cross and follow me can't be my disciple.
Besides all this, a wide chasm has been fixed between us, so that those who want to cross from this side to you cannot do so, nor can they cross from your side to us.'
As they led Jesus away, they grabbed Simon, a man from Cyrene, as he was coming in from the country, and they put the cross on him and made him carry it behind Jesus.
The Word became flesh and lived among us. We gazed on his glory, the kind of glory that belongs to the Father's unique Son, who is full of grace and truth.
because while the Law was given through Moses, grace and truth came through Jesus the Messiah.
Jesus said, "Have the people sit down." Now there was plenty of grass in that area, so they sat down, numbering about 5,000 men.
Carrying the cross all by himself, he went out to what is called The Place of a Skull, which in Hebrew is called Golgotha.
Pilate wrote an inscription and put it on the cross. It read, "Jesus from Nazareth, the King of the Jews."
Meanwhile, standing near Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
With great power, the apostles continued to testify to the resurrection of the Lord Jesus, and abundant grace was on them all,
Now Stephen, full of grace and power, was performing great wonders and signs among the people.
When he arrived, he rejoiced to see what the grace of God had done, and with hearty determination he kept encouraging all of them to remain faithful to the Lord,
When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who kept talking to them and urging them to continue in the grace of God.
They stayed there a considerable time and continued to speak boldly for the Lord, who kept affirming his word of grace and granting signs and wonders to be done by them.
From there they sailed back to Antioch, where they had been entrusted to the grace of God for the work they had completed.
We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are."
while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord.
When Apollos wanted to cross over to Achaia, the brothers wrote to the disciples there, urging them to welcome him. On his arrival he greatly helped those who, through God's grace, had believed.
But I don't place any value on my life, if only I can finish my race and the ministry that I received from the Lord Jesus of testifying to the gospel of God's grace.
"I'm now entrusting you to God and to the message of his grace, which is able to build you up and secure for you an inheritance among all who are sanctified.
I have nothing reliable to write our Sovereign about him, so I have brought him to all of you, and especially to you, King Agrippa, so that I will have something to write after he is cross-examined.
Through him we received grace and a commission as an apostle to bring about faithful obedience among all the gentiles for the sake of his name.
To: Everyone in Rome, loved by God and called to be holy. May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!
By his grace they are justified freely through the redemption that is in the Messiah Jesus,
Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all.
Through him we have also obtained access by faith into this grace by which we have been established, and we boast because of our hope in God's glory.
But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people!
For if, through one man, death ruled because of that man's offense, how much more will those who receive such overflowing grace and the gift of righteousness rule in life because of one man, Jesus the Messiah!
Now the Law crept in so that the offense would increase. But where sin increased, grace increased even more,
so that, just as sin ruled by bringing death, so also grace might rule by bringing justification that results in eternal life through Jesus the Messiah, our Lord.
What should we say, then? Should we go on sinning so that grace may increase?
For sin will not have mastery over you, because you are not under Law but under grace.
What, then, does this mean? Should we go on sinning because we are not under Law but under grace? Of course not!
So it is at the present time: there is a remnant, chosen by grace.
But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace.
For by the grace given to me I ask every one of you not to think of yourself more highly than you should think, rather to think of yourself with sober judgment on the measure of faith that God has assigned each of you.
We have different gifts based on the grace that was given to us. So if your gift is prophecy, use your gift in proportion to your faith.
However, on some points I have written to you rather boldly, both as a reminder to you and because of the grace given me by God
The God of peace will soon crush Satan under your feet. May the grace of our Lord Jesus, the Messiah, be with all of you!
May the grace of our Lord Jesus, the Messiah, be with all of you!
May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!
I always thank my God for you because of the grace of God given you by the Messiah Jesus.
For the Messiah did not send me to baptize but to preach the gospel, not with eloquent wisdom, so the cross of the Messiah won't be emptied of its power.
For the message about the cross is nonsense to those who are being destroyed, but it is God's power to us who are being saved.
As an expert builder using the grace that God gave me, I laid the foundation, and someone else is building on it. But each person must be careful how he builds on it.
But by God's grace I am what I am, and his grace shown to me was not wasted. Instead, I worked harder than all the others not I, of course, but God's grace that was with me.
May the grace of the Lord Jesus be with you!
May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!
For this is what we boast about: Our conscience testifies that we have conducted ourselves in the world with pure motives and godly sincerity, without earthly wisdom but with God's grace especially toward you.
All this is for your sake so that, as his grace spreads, more and more people will give thanks and glorify God.
Since, then, we are working with God, we plead with you not to accept God's grace in vain.
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