The Jews therefore said, See, how he loved him!

The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man?

Thomas saith to him, Lord, we know not whither thou goest; how then do we know the way?

Jesus saith to him, Have I been so long time with you, and dost thou not know me, Philip? He that hath seen me hath seen the Father; how is it that thou sayest, Show us the Father?

Judas, not Iscariot, saith to him, And how is it, Lord, that thou art going to manifest thyself to us, and not to the world?

Peter, seeing him, saith to Jesus, Lord, and how will it be with him?

and how is it that we every one hear them in our own language, wherein we were born?

And he said, How can I, unless some one shall guide me? And he invited Philip to come up and sit with him.

But Ananias answered, Lord, I have heard from many about this man, how great evils he hath done to thy saints at Jerusalem.

For I myself will show him how great things he must suffer for my names sake.

But Barnabas took him, and brought him to the apostles, and related to them how he had seen the Lord on the road, and that he had spoken to him, and hew he had preached boldly at Damascus in the name of Jesus.

And he told us how he had seen the angel in his house, standing and saying to him, Send to Joppa, and call for Simon, surnamed Peter;

But beckoning to them with his hand to be silent, he related how the Lord had brought him out of the prison. And he said, Go and tell these things to James, and to the brethren. And he departed, and went to another place.

Simeon hath related how God first visited the gentiles, to take out of them a people for his name.

And some days after, Paul said to Barnabas, Let us go again and visit the brethren in every city where we have preached the word of the Lord, and see how they are.

how I kept back nothing that was profitable, but have made it known to you, and have taught you publicly, and from house to house;

And they on hearing it glorified God; and said to him, Thou seest, brother, how many thousands of believers there are among the Jews, and they are all zealots for the Law.

For God is my witness, whom I serve with my spirit in the gospel of his Son, how constantly I make mention of you, always in my prayers

Far be it! For then how shall God judge the world?

How then was it so accounted? After his circumcision, or while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised.

God forbid! How shall we, who died to sin, live any longer in it?

For we were saved only in hope. But hope which is seen is not hope; how can a man hope for that which he seeth?

He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

How then shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher?

and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"

God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:

And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?

But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?

For if thou hast been cut off from an olivetree wild by nature, and hast against thy nature been ingrafted into a good olivetree, how much more shall these, the natural branches, be ingrafted into their own olivestock?

O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!

According to the grace of God bestowed on me, I, as a skilful masterbuilder, have laid the foundation; and another buildeth thereon; but let every one take heed, how he buildeth thereon.

Know ye not, that we shall pass judgment upon angels? How much more, concerning affairs of this life?

For how dost thou know, O wife, but that thou mayst save thy husband? or how dost thou know, O husband, but that thou mayst save thy wife?

and I would have you free from anxious cares. He that is unmarried careth about the things of the Lord, how he may please the Lord;

but he that is married careth about the things of the world, how to please his wife.

There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.

And even things without life that give sound, whether pipe or harp, if they make no distinction in the sounds, how shall that be known which is piped or harped?

So also ye, unless ye utter by the tongue words easy to be understood, how shall that be known which is spoken? For ye will be speaking into the air.

How stands it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also.

Else, if thou bless with the spirit, how shall he that occupieth the place of the unlearned say the Amen at thy giving of thanks, since he understandeth not what thou art saying?

How is it then, brethren? When ye come together, every one of you hath a psalm, hath a lesson of instruction, hath a revelation, hath a tongue, hath an interpretation; let all things be done for edification.

But if Christ be preached that he hath risen from the dead, how is it that some among you say, that there is no resurrection of the dead?

But some one will say, How are the dead to rise? and with what body do they come?

and his affection is more abundant toward you, while he remembers the obedience of you all, how with fear and trembling ye received him.

But when I saw that they were not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If thou, being a Jew, livest after the manner of gentiles, and not that of the Jews, how is it that thou compellest the gentiles to keep the customs of the Jews?

but now, after having known God, or rather having been known by God, how is it that ye are turning back to the weak and beggarly rudiments to which ye wish to be again in bondage?

How great then was your boasting of happiness! for I bear you witness, that if possible, ye would have plucked out your eyes, and have given them to me.

But that ye also may know about me, how I am faring, Tychicus, the beloved brother and faithful servant in the Lord, will inform you of everything;

For God is my witness how much I long for you all in the tender affection of Christ Jesus.

Him therefore I hope to send forthwith, as soon as I see how it will go with me;

I know how to be abased, and I know also how to abound; in every thing and in all things I have been well taught, both to be full and to be hungry, both to abound and to be in want;

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every one.

For they themselves are reporting concerning us what kind of reception we had among you, and how ye turned to God from idols, to serve the living and true God,

For ye remember, brethren, our labor and toil, how laboring night and day, that we might not be burdensome to any of you, we preached to you the gospel of God.

Ye are witnesses, and so is God, how holily, and righteously, and unblamably we conducted ourselves toward you that believe;

as ye know how we exhorted, and encouraged, and charged every one of you, as a father doth his children,

Furthermore then, brethren, we beseech you, and exhort you in the Lord Jesus, that, as ye received from us how ye ought to walk and to please God, even as ye are walking, ye would abound still more;

that every one of you should know how to procure for himself his own vessel in purity and honor,

For ye yourselves know how ye ought to imitate us; for we behaved not ourselves disorderly among you,

for if a man knoweth not how to preside over his own house, how shall he take care of the church of God

but if I should tarry long, that thou mayst know how thou oughtest to conduct thyself in the house of God, which is the church of the living God, the pillar and foundation of the truth.

no longer as a bondservant, but above a bondservant, a brother beloved, especially to me, but how much more to thee, both in the flesh, and in the Lord!

how shall we escape, if we neglect so great salvation, which at the first was spoken through the Lord, and was confirmed to us through those who heard him,

Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils.

how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

So also the tongue is a little member, and boasteth great things. Behold, how great a forest a little fire kindleth!

Therefore to him that knoweth how to do good, and doeth it not, to him it is sin.

the Lord knoweth how to deliver the godly out of temptation, and to reserve the unrighteous under punishment to the day of judgment;

But whoever hath this worlds goods, and seeth his brother having need, and shutteth up his compassion from him, how dwelleth the love of God in him?

If any one saith, I love God, and hateth his brother, he is a liar; for he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

Remember therefore how thou hast received and heard, and keep those things, and repent. If therefore thou shalt not watch, I will come as a thief, and thou shalt not know at what hour I will come upon thee.

and they cried with a loud voice, saying, How long, O Lord, the holy and true, dost thou not judge and avenge our blood on those who dwell on the earth?