Ye worship ye know not what: we know what we worship. For salvation cometh of the Jews.

After that there was a feast of the Jews, and Jesus went up to Jerusalem.

The Jews therefore said unto him that was made whole, "It is the Sabbath day: it is not lawful for thee to carry thy bed."

The man departed, and told the Jews that it was Jesus which had made him whole.

And therefore the Jews did persecute Jesus, and sought the means to slay him, because he had done these things on the Sabbath day.

Therefore the Jews sought the more to kill him, not only because he had broken the Sabbath: but said also that God was his father and made himself equal with God.

And Easter, a feast of the Jews, was nigh.

The Jews then murmured at him, because he said, "I am that bread which is come down from heaven."

And the Jews strove among themselves, saying, "How can this fellow give us his flesh to eat?"

After that Jesus went about into Galilee, and would not go about in Jewry, for the Jews sought to kill him.

The Jews' tabernacle feast was at hand.

Then sought him the Jews at the feast, and said, "Where is he?"

Howbeit, no man spake openly of him, for fear of the Jews.

And the Jews marveled, saying, "How knoweth he the scriptures, seeing that he never learned?"

Then said the Jews between themselves, "Whither will he go, that we shall not find him? Will he go among the gentiles, which are scattered all abroad, and teach the gentiles?

Then said the Jews, "Will he kill himself? Because he saith, 'Whither I go, thither can ye not come?'"

Then said Jesus to those Jews which believed on him, "If ye continue in my words, then are ye my very disciples:

Then answered the Jews, and said unto him, "Say we not well that thou art a Samaritan and hast the devil?"

Then said the Jews to him, "Now know we that thou hast the devil. Abraham is dead, and also the prophets, and yet thou sayest, 'If a man keep my saying he shall never taste of death.'

Then said the Jews unto him, "Thou art not yet fifty years old, and hast thou seen Abraham?"

But the Jews did not believe of the fellow, how that he was blind, and received his sight: until they had called the father and mother of him that had received his sight.

Such words spake his father, and mother, because they feared the Jews: for the Jews had conspired already that if any man did confess that he was Christ, he should be excommunicated out of the Synagogue.

And there was a dissension among the Jews for these sayings,

Then came the Jews round about him, and said unto him, "How long dost thou make us doubt? If thou be Christ, tell us plainly."

Then the Jews again took up stones, to stone him withal.

The Jews answered him saying, "For thy good works' sake we stone thee not: but for thy blasphemy, and because that thou, being a man, makest thyself God."

His disciples said unto him, "Master, the Jews lately sought means to stone thee, and wilt thou go thither again?"

And many of the Jews were come to Martha and Mary, to comfort them over their brother.

The Jews then, which were with her in the house and comforted her, when they saw Mary that she rose up hastily, and went out: followed her, saying, "She goeth unto the grave, to weep there."

When Jesus saw her weep, and the Jews also weep, which came with her; He groaned in the spirit, and was troubled in himself,

Then said the Jews, "Behold how he loved him."

Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

Jesus therefore walked no more openly among the Jews: but went his way thence unto a country nigh to a wilderness into a city called Ephraim, and there haunted with his disciples.

And the Jews' Easter was nigh at hand, and many went out of the country up to Jerusalem before the Easter to purify themselves.

Much people of the Jews had knowledge that he was there. And they came not for Jesus' sake only, but that they might see Lazarus also whom he raised from death.

because that for his sake many of the Jews went away, and believed on Jesus.

Dear children, yet a little while am I with you. Ye shall seek me, and as I said unto the Jews, 'Whither I go, thither can ye not come.' Also to you say I now.

Then the company, and the Captain, and the ministers of the Jews, took Jesus and bound him,

Caiphas was he that gave counsel to the Jews that it was expedient that one man should die for the people.

Jesus answered him, "I spake openly in the world. I ever taught in the synagogue and in the temple whither all the Jews resorted: and in secret have I said nothing:

Then said Pilate unto them, "Take ye him unto you, and judge him after your own law." Then the Jews said unto him, "It is not lawful for us to put any man to death."

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, "Art thou the King of the Jews?"

Jesus answered, "My kingdom is not of this world. If my kingdom were of this world then would my ministers surely fight, that I should not be delivered to the Jews, but now is my kingdom not from hence."

Pilate said unto him, "What thing is truth?" And when he had said that, he went out again unto the Jews, and said unto them, "I find in him no cause at all.

Ye have a custom among you, that I should deliver you one loose at Easter. Will ye that I loose unto you the King of the Jews?"

and said, "Hail King of the Jews." And they smote him on the face.

The Jews answered him, "We have a law, and by our law he ought to die: because he made himself the son of God."

And from thenceforth sought Pilate means to loose him: but the Jews cried, saying, "If thou let him go, thou art not Caesar's friend. For whosoever maketh himself a King, is against Caesar."

It was the Sabbath even which falleth in the Easter feast, and about the sixth hour. And he said unto the Jews, "Behold your King."

And Pilate wrote his title, and put it on the cross: The writing was, "Jesus of Nazareth, King of the Jews."

This title read many of the Jews. For the place where Jesus was crucified, was nigh to the city. And it was written in Hebrew, Greek and Latin.

Then said the high priests of the Jews to Pilate, "Write not, 'King of the Jews,' but that 'He said, I am King of the Jews.'"

The Jews then, because it was the Sabbath even that the bodies should not remain upon the cross on the Sabbath day - For that Sabbath day was a high day - besought Pilate that their legs might be broken and that they might be taken down.

After that, Joseph of Arimathaea, which was a disciple of Jesus - but secretly for fear of the Jews - besought Pilate that he might take down the body of Jesus. And Pilate gave him license.

Then took they the body of Jesus and wound it in linen clothes with the odors as the manner of the Jews is to bury.

There laid they Jesus because of the Jews' Sabbath even, for the sepulchre was nigh at hand.

The same day at night, which was the morrow after the Sabbath day, when the doors were shut where the disciples were assembled together for fear of the Jews, came Jesus and stood in the midst, and said to them, "Peace be with you."

And there were dwelling at Jerusalem Jews, devout men, which were of all nations under heaven.

Jews and converts, Greeks and Arabians: We have heard them speak with our own tongues the great works of God."

But Saul increased in strength; And confounded the Jews which dwelt at Damascus affirming that this was very Christ.

And after a good while, the Jews took counsel together among themselves, to kill him.

And they said unto him, "Cornelius the captain, a just man and one that feareth God, and of good report among all the people of the Jews, was warned by a holy angel, to send for thee into his house, and to hear words of thee."

And we are witnesses of all things which he did in the land of the Jews and at Jerusalem: whom they slew, and hung on tree.

They which were scattered abroad through the affliction that arose about Stephen, walked throughout till they came unto Phoenicia, and Cyprus, and Antioch, preaching the word to no man, but unto the Jews only.

and because he saw that it pleased the Jews, he proceeded further, and took Peter also. Then were the days of sweetbread.

And when Peter was come to himself, he said, "Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the waiting for of the people of the Jews."

And when they were come to Salamis, they showed the word of God in the synagogues of the Jews. And they had John to their minister.

When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days.

When the congregation was broken up, many of the Jews and virtuous converts followed Paul and Barnabas, which spake to them and exhorted them to continue in the grace of God.

When the Jews saw the people, they were full of indignation and spake against those things which were spoken of Paul; speaking against it, and railing on it.

But the Jews moved the worshipful and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and expelled them out of their coasts.

And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

But the unbelieving Jews stirred up and unquieted the minds of the gentiles against the brethren.

The people of city were divided: and part held with the Jews, and part with the apostles.

When there was a fault made, both of the gentiles and also of the Jews with their rulers, to put them to shame and to stone them:

Thither came certain Jews from Antioch and Iconium, and obtained the peoples' consent, and stoned Paul: and drew him out of the city, supposing he had been dead.

The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek.

and brought them to the officers, saying, "These men trouble our city, which are Jews

As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews.

But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people.

And the brethren immediately sent away Paul, and Silas by night unto Berea. Which, when they were come thither, they entered into the Synagogue of the Jews.

When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came there and moved the people:

Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him.

and found a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla: because that the Emperor Claudius had commanded all Jews to depart from Rome. And he drew unto them.

And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles.

When Silas and Timothy were come from Macedonia, Paul was constrained by the spirit, to testify to the Jews that Jesus was very Christ.

When Gallio was ruler of the country of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you:

And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews.

And mightily he overcame the Jews and that openly showing by the scriptures that Jesus was Christ.

And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth."

And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus.

Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer.

and there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria; He purposed to return through Macedonia.

serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews,

witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus.

When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'"

And when they heard it, they glorified the Lord, and said unto him, "Thou seest brother, how many thousand Jews there are which believe, and they are all zealous over the law.

And they are informed of thee that thou teachest all the Jews which are among the gentiles to forsake Moses, and sayest that they ought not to circumcise their children, neither to live after the customs.