But if the priest examines it and finds no white hair in it and it is not deeper than the skin and is dull in color, then the priest shall isolate him for seven days.

But if the priest examines it and there is no white hair in the bright spot and it is not deeper than [the rest of] the skin but is dull in color, then the priest shall isolate him for seven days.

But if the priest examines the spot infected by the scale, and it does not appear deeper than the skin and there is no black hair in it, the priest shall isolate the person with the scaly infection for seven days.

then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale for seven more days.

And let the priest take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;

And of the rest of the oil which is in his hand, the priest will put some on the point of the right ear of the man who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot, over the blood of the offering for wrongdoing;

And he will put to death the lamb of the offering for wrongdoing and the priest will take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;

And the priest will put some of the oil which is in his hand on the point of the ear of the man who is to be made clean and on the thumb of his right hand and on the great toe of his right foot, on the place where the blood of the offering for wrongdoing was put;

And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water.

Then he is to take a censer and fill it with coals from the fire on the altar in the LORD's presence. With his hands full of spiced and refined incense, he is to bring it beyond the curtain.

"He is to slaughter the male goat as a sin offering for the people and bring its blood beyond the curtain and do with its blood as he did with the blood of the bull: He is to sprinkle it on the Mercy Seat that is, over the surface of the Mercy Seat.

And whoever lieth carnally with a woman that is a bond-maid betrothed to a husband, and not at all redeemed, nor freedom given her; she shall be scourged: they shall not be put to death, because she was not free.

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

"When an ox or a sheep or a goat is born, then it shall be under its mother [for] seven days, and from the eighth day and beyond it is acceptable as an offering made by fire for Yahweh.

And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].

The land moreover shall not be sold beyond recovery, for, mine, is the land, - for, sojourners and settlers, ye are with me.

But, if it be not redeemed before the end of a full year, then shall the house that is in the city that hath walls be confirmed, beyond recovery, to him who bought it, unto his generations, - it shall not go out in the jubilee.

And if thy brother be waxed poor with thee, and sell himself unto thee; thou shalt not make him to serve as a bond-servant.

For they are my servants, which I brought out of the land of Egypt; they shall not be sold as bond-men.

And as for thy bondman and thy bond-maid which thou shalt have, of the nations that are round about you - from them, may ye buy bondman and bond-maid.

You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness.

I am the LORD your God, who brought you out of the land of Egypt, that ye should not be their bond-men, and I have broken the bands of your yoke, and made you go upright.

For the ransom of the 273 of the firstborn of the sons of Israel who are in excess beyond the Levites,

So Moses took the ransom money from those who were in excess, beyond those ransomed by the Levites;

And the priest bound her by an oath, and said to the woman, If a man lay not with thee, and thou didst not turn aside to be defiled instead of thy husband, be thou unpunished from the water of contradiction, causing the curse.

at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her—‘May the Lord make you into an object of your people’s cursing and swearing when He makes your thigh shrivel and your belly swell.

This is to be the law of the Nazirite when he commits his offering to the LORD on account of his consecration, over and beyond what he owns alone plus whatever he can provide, based on the vow from his own mouth that he vows to fulfill on account of the law of his consecration."

And the mixed band of people who went with them were overcome by desire: and the children of Israel, weeping again, said, Who will give us flesh for our food?

The people used to go about and pick it up, and grind it with a pair of mill-stones, or pound it in a mortar, and boil it in a pot, and make it into round cakes, - then was the taste thereof like the taste of a sweet cake made with oil.

What's the point in the LORD bringing us to this land? To die by the sword so our wives and children would become war victims? Wouldn't it be better for us to return to Egypt?"

But Moses said, Wherefore is it that, ye, are going beyond the bidding of Yahweh, - since that cannot prosper?

all that Yahweh commanded you by the hand of Moses from the day that Yahweh commanded and beyond, throughout your generations,

And he spoke to Korah and to all his band, saying, Even to-morrow will Jehovah make known who is his, and who is holy; and he will cause him to come near to him; and him whom he has chosen, him will he cause to come near to him.

This do: take you censers, Korah, and all his band,

For which cause thou and all thy band are banded together against Jehovah; and Aaron, who is he that ye murmur against him?

And Moses said to Korah, Be thou and all thy band before Jehovah, thou, and they, and Aaron, to-morrow.

as a memorial to the children of Israel, that no stranger who is not of the seed of Aaron come near to burn incense before Jehovah, that he be not as Korah, and as his band, as Jehovah had said to him through Moses.

The Israelites said to Moses, "We are bound to die! We perish, we all perish!

And every open vessel, which hath no covering bound upon it, is unclean.

Then Israel vowed vow unto Yahweh, and said, - If thou wilt, surely deliver up, this people into my band, then will I utterly destroy their cities.

From thence they have journeyed, and encamp beyond Arnon, which is in the wilderness which is coming out of the border of the Amorite, for Arnon is the border of Moab, between Moab and the Amorite;

And the children of Israel journeyed, and encamped in the plains of Moab beyond the Jordan at Jericho.

And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.

Then did Yahweh unveil the eyes of Balaam, and he saw the messenger of Yahweh stationed in the road, with his sword drawn in his hand, - so he bent his head and bowed down before him.

He hath bent, he hath lain down as a lion, And as a lioness: who doth raise him up? He who is blessing thee is blessed, And he who is cursing thee is cursed.'

If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?

Thus Israel let himself be bound unto Baal-peor, and the anger of Yahweh kindled upon Israel.

And Moses will say to the judges of Israel, Kill ye each his men being bound to Baal-Peor.

and the sons of Eliab were Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, summoned of the assembly, who contended against Moses and against Aaron in the band of Korah, when they contended against Jehovah.

And the earth opened its mouth, and swallowed them up together with Korah, when that band died, when the fire devoured the two hundred and fifty men; and they became a sign.

Our father died in the wilderness, and he was not in the band of them that banded themselves together against Jehovah in the band of Korah; but he died in his own sin, and he had no sons.

And Jehovah will say to Moses, Come up to this mountain of the regions beyond, and see the land which I gave to the sons of Israel

If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;

And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;

And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.

But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.

But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.

And if she vowed in her husband's house, or bound her soul by a bond with an oath;

And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.

But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.

Every vow and every oath -- a bond to humble a soul -- her husband doth establish it, or her husband doth break it;

for we do not inherit with them beyond the Jordan and yonder, for our inheritance hath come unto us beyond the Jordan at the sun -rising.'

We will pass over armed before Jehovah into the land of Canaan, and the possession of our inheritance'shall remain with us beyond the Jordan.

And they will remove from Oboth, and encamp in the heaps of Abarim, in the bound of Moab.

And this shall be your north border: from the great sea ye shall point out for you mount Hor:

From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:

And the limit will go on to Ziphron, with its farthest point at Hazar-enan: this will be your limit on the north.

And ye shall point out your east border from Hazarenan to Shepham:

the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrising.

Yahweh spoke to Moses on the desert plains of Moab beyond the Jordan [across] Jericho, saying,

Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge.

or if with enmity, he hath smitten him with his band and he is dead, then shall he that dealt the blow, be surely put to death. a manslayer, he is - the blood-redeemer shall put to death the man-slayer, when he lighteth upon him.

But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth,

These are the words which Moses spake unto all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab.

It is [only] eleven days’ journey from Horeb (Mount Sinai) by way of Mount Seir to Kadesh-barnea [on Canaan’s border; yet Israel wandered in the wilderness for forty years before crossing the border and entering Canaan, the promised land].

Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,

The Lord your God has increased your population to the point that you are now as numerous as the very stars of the sky.

At this point the Lord said to me,

And command the people, saying, Ye are passing over through the bound of your brethren the sons of Esau, dwelling in Seir; and they shall be afraid of you: and ye shall watch greatly.

“So we passed beyond our brothers the sons of Esau, who live in Seir, away from the Arabah road, away from Elath and from Ezion-geber. And we turned and passed through by the way of the wilderness of Moab.

And we took the land at that time out of the hand of the two kings of the Amorites that were beyond the Jordan, from the valley of the Arnon unto mount Hermon;

Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.

I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.

And the Lord will send you wandering among the peoples; only a small band of you will be kept from death among the nations where the Lord will send you.

Then Moses set apart three cities beyond the Jordan toward the sunrising;

beyond the Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, when they came forth out of Egypt.

And they took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrising;

and all the Arabah beyond the Jordan eastward, even unto the sea of the Arabah, under the slopes of Pisgah.

And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

Then thou shalt say to thy son, We were Pharoah's bond-men in Egypt: and the LORD brought us out of Egypt with a mighty hand:

But because the LORD loved you, and because he would keep the oath which he had sworn to your fathers, hath the LORD brought you out with a mighty hand, and redeemed you from the house of bond-men, from the hand of Pharaoh king of Egypt.

Blessed shalt thou be beyond all the peoples, - there shall not be in thee a barren male or female, nor among thy cattle;

Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.

Are they not beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites that dwell in the Arabah, over against Gilgal, beside the oaks of Moreh?

Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:

And beware that there be not a point of Belial in thine heart, that thou wouldest say, 'The seventh year, the year of freedom is at hand,' and therefore it grieve thee to look on thy poor brother and givest him nought and he then cry unto the LORD against thee and it be sin unto thee.