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But Peter said, Not so, Lord, because I have never eaten anything profane or unclean.
But I said, Not so, Lord, because nothing profane or unclean has ever entered into my mouth.
and, many other things, with profane speech, were they saying unto him.
You will profane yourself in the sight of the nations, and you will
saying, I have not sinned, nor committed unrighteousness, nor had fellowship with workers of iniquity to go with the profane.
His ways are profane at all times. Thy judgments are far above out of his sight. As for all his adversaries, he puffs at them.
I prescribed great things from my Law for them, but they considered them profane.
He said to me: "Son of man, this is the place of my throne and the place for the soles of my feet, where I will live among the people of Israel forever. The house of Israel will no longer profane my holy name, neither they nor their kings, by their spiritual prostitution or by the pillars of their kings set up when they die.
that each of you know how to control his own body in holiness and honor [being available for God’s purpose and separated from things profane],
For the fool speaks nonsense,
And his heart (mind) plans wickedness:
To practice ungodliness and to speak error concerning the Lord,
To keep the craving of the hungry unsatisfied
And to deprive the thirsty of drink.
Surely in the past you have spent time enough living as the Gentiles delight to live. For your path has lain among scenes of debauchery, licentiousness, drunkenness, revelry, hard-drinking, and profane idolatry.
And I will sanctify my great name, which was profaned among the nations, which you have profaned in the midst of them; and the nations shall know that I am the LORD, says the Lord GOD, when I shall be sanctified in you before their eyes.
And say unto the Ammonites, Hear the word of the Lord GOD; Thus says the Lord GOD; Because you said, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;
‘Will you still say, “I am a god,”
In the presence of him who kills you?
But you are [only] a man [made of earth] and not God,
In the hands of those who wound and profane you.
Judah has been faithless, and a detestable thing has been done in Israel and in Jerusalem. Judah has profaned the sanctuary of Yahweh which he loves, and has married the daughter of a foreign god.
Therefore say unto the house of Israel, Thus says the Lord GOD; I do this not for your sakes, O house of Israel, but for my holy name's sake, which you have profaned among the nations, where you went.
O God, nations, Have entered thine inheritance, Have profaned thy holy temple, - Have laid Jerusalem in heaps:
Indeed, it magnified itself to be equal with the
Because they have forsaken me, and have profaned this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
Because my regulations, they had rejected. And as for my statutes, they had not walked therein, My sabbaths also, had they profaned; or after their manufactured gods, their heart had been going.
Because my regulations, had they not done And my statutes, they had rejected, My sabbaths also, they had profaned,- And after the manufactured gods of their fathers, were their eyes turned.
And anyone that eats it shall bear his iniquity, because he has profaned the holy thing of Jehovah. And that soul shall be cut off from among his people.
So that whosoever eateth this bread, or drinketh of the cup of the Lord unworthily, shall be guilty of profaning the body and blood of the Lord.
I was angry with my people; I profaned my inheritance, and I gave them into your hand. You did not {give} them mercy; on [the] aged you made your yoke very heavy.
And {I will first doubly repay} their iniquity and their sin because of their profaning my land with the dead bodies of their abhorrences, and [with] their abominations they have filled up my inheritance.'"
But you turned back and you profaned my name when you brought back each one his [male] slave and each one his female slave, whom you had let go free according to their desire, and you subdued them to be to you as [male] slaves and as female slaves.'
"But I acted for the sake of my name {to keep it from being profaned} before the eyes of the nations {among whom they lived}, where I made known to them before their eyes, to bring them out from the land of Egypt.
"But in the desert the house of Israel rebelled against me; {they did not walk in my statutes}, and they rejected my regulations, which, if a person does them, he will live by them, and they greatly profaned my Sabbaths, and I decided to pour out my rage on them in the desert to destroy them,
and I acted for the sake of my name, [that it] not be profaned before the eyes of the nations {before whom I brought them out}.
But I withheld my hand, and I acted for the sake of my name not to be profaned before the eyes of the nations [before] whom I [had] brought them out before their eyes.
Also they did this to me: they defiled my sanctuary on that day, and they profaned my Sabbaths
They have burned your sanctuary to the ground. They have profaned the dwelling place of your Name.
You shall keep the Sabbath therefore; for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.
For my own sake, for my own sake, will I do it; for how should [my name] be profaned? and my glory I will not give to another.
to take possession of their houses.
I will put an end to the pride of the strong,
and their sacred places will be profaned.
But I had pity because of my holy name, which the house of Israel had profaned among the nations, where they went.
“But the children rebelled against Me.
He hath put forth his hands against such as were at peace with him: He hath profaned his covenant.
Yea the earth itself is profaned under them who dwell therein, - For they have Set aside laws, Gone beyond statute, Broken an age-abiding covenant.
And they shed innocent blood -- Blood of their sons and of their daughters, Whom they have sacrificed to idols of Canaan, And the land is profaned with blood.
Thou shalt not sow thy vineyard with two sorts of seed, - lest the fulness of the seed which thou sowest, and the increase of thy vineyard be profaned.
They may assist their brothers in the Tent of Meeting to keep an obligation, but they shall do no [heavy or difficult] work. Thus you shall deal with the Levites concerning their obligations.”
As to sons of Reuben, first-born of Israel -- for he is the first-born, and on account of his profaning the couch of his father hath his birthright been given to the sons of Joseph son of Israel, and he is not to be reckoned by genealogy for the birthright,
The Lord has swallowed up all the habitations of Jacob, and has not pitied: He has thrown down in his wrath the strongholds of the daughter of Judah; He has brought them down to the ground; he has profaned the kingdom and its princes.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,
Seth also fathered a son, whom he named Enosh. At that time, profaning the name of the LORD began.
""I'm constantly being profaned among them. Her princes within her are like wolves tearing their prey apart. They shed blood, destroying souls, and make unjust gain.
When they placed their threshold by my threshold and their doorpost by my doorpost, with only the wall between me and them, they profaned my holy name by the abominable deeds they committed. So I consumed them in my anger.
And now many nations are assembled against thee, that say, Let her be profaned, and let our eye look upon Zion.
You are presenting defiled food upon My altar. But you say, ‘How have we defiled You?’ By thinking that the table of the Lord is contemptible and may be despised.
who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it];
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead but of the living.
And he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." And Moses hid his face because he was afraid of looking at God.
And God said again to Moses, "So you must say to the {Israelites}, 'Yahweh, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This [is] my name forever, and this [is] my remembrance from generation [to] generation.'
Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
God said, "I've done this so that they may believe that the LORD God of their ancestors the God of Abraham, the God of Isaac, and the God of Jacob has appeared to you."
By [having] faith, Enoch was taken [to be with God], so that he did not have to die. And he could not be found because God had taken him away. For he had been commended [by God] before he was taken away, that he had pleased God. [Note: The Hebrew of Gen. 5:24 says, "he walked with God"].
"Blessed be the God of Shadrach, Meshach and Abednego! He sent his angel to deliver his servants who trusted in him. They disobeyed the king's command and were willing to risk their lives in order not to serve or worship any god except their own God. So I decree that people from any nation or language who say anything against the God of Shadrach, Meshach and Abednego will be destroyed and their house reduced to rubble, because there is no other god who can save like this."
For He whom God has sent speaks the words of God [proclaiming the Father’s own message]; for God gives the [gift of the] Spirit without measure [generously and boundlessly]!
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out. And I will write upon him, the name of my God, and the name of the city of my God, new Jerusalem, which cometh down out of heaven from my God and I will write upon him my new name.
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
who opposes and exalts himself against all that is called God or an object of worship, so as for him to sit in the temple of God, as God, displaying himself that he is God.
And we know and have believed the love which God hath in us. God is love; and he that abideth in love abideth in God, and God abideth in him.
And what agreement hath a shrine of God with idols? For, we, are the shrine of a God, that liveth: - even as God hath said - will dwell in them, and walk, and will be their God, and, they, shall be my people.
Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.
For Jehovah your God is God of gods, and Lord of lords, a great God, the mighty, and a terrible God, who does not respect persons nor take a bribe.
But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.
We [who teach God’s word] are from God [energized by the Holy Spirit], and whoever knows God [through personal experience] listens to us [and has a deeper understanding of Him]. Whoever is not of God does not listen to us. By this we know [without any doubt] the spirit of truth [motivated by God] and the spirit of error [motivated by Satan].
he that believeth on the son of God, hath the testimony of God thereto: he that does not believe God, impeaches his veracity, because he does not believe the testimony that God gave of his son.
The God of Abraham [your father] and the God of Nahor [my father], and the
If the God of my father the God of Abraham, the God whom Isaac feared had not been with me, you would have sent me away empty handed. But God saw my misery and how hard I've worked with my own hands and he rebuked you last night."
Nebuchadnezzar {responded}, saying, "Blessed be their God, [the God] of Shadrach, Meshach and Abednego, who sent his angel and rescued his servants who trusted in him, and the command of the king they disobeyed, and they gave their bodies so that they [did] not serve and [did] not worship any god except their God.
He entreats God, and God delights in him, he sees God's face with rejoicing, and God restores to him his righteousness.
the earth shakes, yes, the heavens pour down rain before God, the God of Sinai, before God, the God of Israel.
For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.
And God lives in the heart of the person who [continually] obeys His commands, and he lives in [fellowship with] God. And here is [another] way we know that God lives in our hearts: It is by [means of] the Holy Spirit, whom God gave to us. [See Rom. 8:9, 11; James 4:5; I Cor. 6:19].
Every person who believes that Jesus is the Christ [i.e., God's specially chosen one] has been [spiritually] conceived [and eventually born] by God. And everyone who [continually] loves God, who did the conceiving, also [must continually] love the person whom God has [spiritually] conceived.
The God of Abraham, and the God of Isaac, and the God of Jacob, and the God of our fathers, hath glorified his Child, Jesus, who you indeed delivered up and denied before the face of Pilate having decided to release Him.
And I heard a loud voice from the throne saying, "Look, the Tabernacle of God [i.e., God's presence] is with people and He will live with them, and they will be His people, and God Himself will be among them {{Some ancient manuscripts add "and will be their God"}}.
We know that God never listens to bad men, but, when a man is god-fearing and does God's will, God listens to him.
And God, who searches our hearts, knows what the Holy Spirit [has] in mind, because He [i.e., the Holy Spirit] goes to God on behalf of the saints [i.e., God's holy people] in harmony with God's will.
Now in response to the [proclamation of the] good news [about Christ], the Jews became [God's] enemies for the sake of you [Gentiles]. But concerning [God's] select people, these Jews became [God's] dearly loved ones for the sake of their forefathers [i.e, who believed God's promises regarding their descendants].
For who is God, but the LORD? Or, who hath any strength, but our God? {TYNDALE: Who is a God save the LORD, and who mighty save our God?}
For we [apostles] are not like so many people, who "peddle" God's message merely for profit [or, "who corrupt God's message"], but in Christ's [service] we proclaim the message from God with sincerity, [realizing we are] in the presence of God.
Go therefore and gather the elders of Israel together and say unto them, 'the LORD God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, appeared unto me and said: I have been and seen both you and that which is done to you in Egypt.
And for this cause we thank God without ceasing, that when you received the Word of hearing, of God, you welcomed it as the Word of God, not as a word of men, but as it is, truly the Word of God, which also effectually works in you who believe.
But the Lord is the true God and the God who is Truth;
He is the living God and the everlasting King.
The earth quakes and shudders at His wrath,
And the nations are not able to endure His indignation.
God, even God the Lord, God, even God the Lord, he sees, and Israel will see--if it is in pride or in sin against the Lord,
All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem of Judah to rebuild the Temple of the LORD God of Israel, the God of Jerusalem.
Did not Solomon king of Israel sin [greatly against God] regarding these things? Yet among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin [by turning to other gods and so, judged by God, he lost his kingdom].
Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself].
We realize, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life.
“Then the
But they acted treacherously against the God of their fathers and played the prostitute with the gods of the peoples of the land, whom God had destroyed before them.
“Declare and present your defense of idols;
Indeed, let them consult together.
Who announced this [rise of Cyrus and his conquests] long before it happened?
Who declared it long ago?
Was it not I, the Lord?
And there is no other God besides Me,
A [consistently and uncompromisingly] just and righteous God and a Savior;
There is none except Me.
For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer.
and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.
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