And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.

But some believers who belonged to the party of the Pharisees stood up, and said, "It is necessary to circumcise them, and to charge them to keep the Law of Moses."

Since we have heard that some persons from us have disturbed you with words, unsettling your minds, although we gave them no instructions,

And after they had spent some time there, they were sent off in peace by the brethren to those who had sent them.

After some days Paul said to Barnabas, "Let us return and visit the brethren in every city where we proclaimed the word of the Lord, and see how they are."

and from there to Philippi, which is the leading city of the district of Macedonia, and a Roman colony. We stayed in this city some days;

And some of them were persuaded, and joined Paul and Silas; as did a large number of the God-fearing Greeks and not a few of the leading women.

But the Jews were jealous, and taking some wicked men from the market place, they formed a mob and set the city in an uproar; they attacked the house of Jason, seeking to bring them out to the people.

When they did not find them, they dragged Jason and some of the brethren before the city authorities, shouting, "These men who have turned the world upside down have come here also,

And also some of the Epicurean and Stoic philosophers were conversing with him. Some said, "What would this idle babbler wish to say?" Others, "He seems to be a proclaimer of foreign deities,"because he was preaching Jesus and the resurrection.

For you are bringing some strange things to our ears; so we want to know what these things mean."

'For in him we live and move and have our being,' as even some of your own poets have said, 'We are his offspring.'

Now when they heard about the resurrection of the dead, some of them sneered, but others said, "We want to hear you again on this subject."

But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

After spending some time there, he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.

While Apollos was at Corinth, Paul passed through the upper country and came to Ephesus. There he found some disciples.

But when some were stubborn and disbelieved, speaking evil of the Way before the congregation, he withdrew from them, and took the disciples with him, reasoning daily in the hall of Tyrannus.

But also some of the Jewish exorcists, who went from place to place, attempted to name over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches."

Some of the Asiarchs also, who were friends of his, sent to him and begged him not to venture into the theater.

Now some were shouting one thing, some another; for the assembly was in confusion, and most of the people did not know why they had come together.

Some of the crowd prompted Alexander, since the Jews had put him forward. And Alexander motioned with his hand, wishing to make a defense to the people.

As we were staying there for some days, a prophet named Agabus came down from Judea.

And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we were to lodge.

At once he took along some soldiers and centurions and ran down to them; and when they saw the commander and the soldiers, they stopped beating Paul.

Some in the crowd shouted one thing, and some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks.

Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?"

There occurred a great uproar; and some of the scribes of the Pharisees' party stood up and began to argue heatedly, saying, "We find nothing wrong with this man. What if a spirit or an angel has spoken to him?"

After five days the high priest Ananias came down with some elders, with an attorney named Tertullus, and they brought their charges against Paul before the governor.

As I was doing this, they found me purified in the temple, without any crowd or uproar. But there were some Jews from Asia

Then he gave orders to the centurion for him to be kept in custody but have some freedom, and not to prevent any of his friends from ministering to his needs.

But some days later Felix came with Drusilla, his wife who was a Jewess, and sent for Paul and heard him speak about faith in Christ Jesus.

but they simply had some points of dispute with him about their own religion and about a dead man, Jesus, whom Paul asserted to be alive.

When it was decided that we would sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan cohort named Julius.

But we must run aground on some island."

As day was about to dawn, Paul urged them all to take some food, saying, "Today is the fourteenth day that you have been in suspense and without food, having taken nothing.

Therefore I urge you to take some food; it will give you strength, since not a hair is to perish from the head of any of you."

Then they all were encouraged and ate some food themselves.

There we found some brethren, and were invited to stay with them for seven days. And so we came to Rome.

Some were convinced by what he said, but others would not believe.

For I long to see you, so that I may impart to you some spiritual gift to strengthen you

I do not want you to be unaware, brethren, that I often planned to come to you (but have been prevented from doing so until now) in order that I might have some harvest among you, just as I have had among the other Gentiles.

What if some did not have faith? Will their faithlessness nullify the faithfulness of God?

Why not say as we are being slanderously reported as saying and as some claim that we say "Let us do evil that good may come"? Their condemnation is just.

in the hope that I may somehow arouse to jealousy the kinsmen of my flesh and save some of them.

And if some of the branches were broken off, and you, a wild olive shoot, were grafted in among the rest to share the root of the olive tree,

But I have written very boldly to you on some points, so as to remind you again, because of the grace that was given me from God,

Now some have become arrogant, as though I were not coming to you.

And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

However, not all possess this knowledge. But some, being accustomed to idols, eat food as really sacrificed to an idol; and their conscience, being weak, is defiled.

To the weak I became weak, that I might win the weak. I have become all things to all men, so that I might by all means save some.

Do not be idolaters, as some of them were; as it is written, "The people sat down to eat and drink, and stood up to play."

We must not indulge in immorality as some of them did, and twenty-three thousand fell in one day.

We must not put the Lord to the test, as some of them did and were destroyed by serpents.

Nor grumble, as some of them did, and were destroyed by the destroyer.

Now I want you all to speak in tongues, but even more that you would prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

But now, brethren, if I come to you speaking in tongues, what will I profit you unless I bring you some revelation or knowledge or prophecy or teaching?

After that he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep.

Now if Christ is preached that he has been raised from the dead, how can some of you say that there is no resurrection of the dead?

Come back to your senses as you ought, and stop sinning; for some have no knowledge of God. I say this to your shame.

For I do not want to see you now just in passing; I hope to spend some time with you, if the Lord permits.

But if any one has caused pain, he has caused it not to me, but in some measurenot to put it too severelyto all of you.

Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you?

I beg you that when I am present I may not have to be bold with that confidence by which I intend to be bold against some, who think of us as if we walked according to the flesh.

For we do not dare to class or compare ourselves with some of those who commend themselves. But when they measure themselves by themselves, and compare themselves with themselves, they are without understanding.

which is really not another gospel; but there are some who are disturbing you, and want to pervert the gospel of Christ.

And he gave some to be apostles, some prophets, some evangelists, some pastors and teachers,

Some indeed preach Christ from envy and rivalry, but others from good will.

For we hear that some among you are leading an undisciplined life, not doing any work at all, but acting like busybodies.

For some men have wandered away from these things and turned aside to fruitless discussion,

holding faith and a good conscience, which some have rejected and made shipwreck of their faith.

Now the Spirit expressly says that in later times some will fall away from the faith by giving heed to deceitful spirits and doctrines of demons,

For bodily training is of some value, but godliness is of value in all things, as it holds promise for the present life and also for the life to come.

But if a widow has children or grandchildren, they must first learn to practice their religion in regard to their own family and to make some return to their parents; for this is acceptable in the sight of God.

For some have already turned aside to follow Satan.

The sins of some men are obvious, going before them to judgment; for others, their sins appear later.

For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

which some have professed and in so doing have wandered from the faith. Grace be with you.

who have gone astray from the truth. They say that the resurrection has already taken place, and upset the faith of some.

In a large house there are not only vessels of gold and silver but also of wood and earthenware, and some for noble use, some for ignoble.

Yes, brother, let me have some benefit from you in the Lord; refresh my heart in Christ.

Since therefore it remains for some to enter it, and those who formerly had the good news preached to them failed to enter because of disobedience,

not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more, as you see the Day drawing near.

Do not forget to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.

The Lord is not slow about his promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

I rejoiced greatly to find some of your children walking in the truth, just as we have been commanded by the Father.

For I greatly rejoiced when some of the brethren arrived and testified to the truth of your life, and how you are walking in truth.

And have mercy on some, who doubt;

save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.

Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful even until death, and I will give you the crown of life.

But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, to eat food sacrificed to idols and to practice sexual immorality.

He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna. And I will give him a white stone, with a new name written on the stone which no one knows except him who receives it.'

But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I will not lay upon you any other burden;