But I would not that ye should be unacquainted, brethren, that oftentimes I have been purposing to come to you (and have been prevented until now), that I might have some fruit among you also, even as among the other Gentile nations.

For what if some were unbelievers? shall their unbelief render the faithfulness of God ineffectual?

And why not admit, (as we are falsely reported of; and as some affirm we say,) That we should do evil things, that good may come? whose condemnation is just.

For scarcely for a righteous person will any one die: though for a good man perhaps some one might even dare to die.

if by any means I might provoke to jealousy my flesh, and save some of them.

But if some of the branches have been broken off, and thou though a wild olive hast been grafted in among them, and become a partaker of the root and fatness of the olive tree;

Now some are puffed up, as though I would not really come to you.

Yet such were some of you: but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the spirit of our God.

Howbeit there is not in all men this knowledge; but some having conscientious respect for the idol to this moment, eat the meat as sacrificed to the idol; and their conscience being weak, is defiled.

I became to the weak as weak, that I might gain the weak; I became all things to all men, that by every means I might save some.

Neither be ye idolaters as some of them; as it is written, "The people sat down to eat and drink, and rose up to sport themselves."

Neither let us commit whoredom, as some of them also committed, and in one day fell twenty-three thousand.

Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.

Neither murmur ye, as some of them also murmured, and perished by the destroyer.

For this cause many are diseased and infirm among you, and some asleep [in death].

afterwards he appeared before five hundred brethren at once; of whom the greater number remain alive unto this hour, but some also are gone to rest.

But if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead?

Awake as the righteous, and sin not; for some have an ignorance of God: I speak this to your shame.

and that which thou sowest, thou sowest not the body which shall be afterwards, but the bare grain, perhaps of wheat, or of some of the other seeds:

For I will not see you now in passing, but I hope to remain some considerable time with you if the Lord permit.

DO we begin again to commend ourselves? or need we, as some, commendatory letters to you, or commendatory letters from you?

But I pray, that when I am present I may not be bold with the confidence with which I purpose to act resolutely against some who think of us, as if we walked after the flesh.

For we will not presume to put ourselves on the level, or compare ourselves with some who vaunt themselves; but they measuring themselves by themselves, and comparing themselves with themselves, have no understanding.

And he himself appointed, some indeed apostles, and some prophets; and others preachers of the Gospel; and others pastors and teachers;

Some indeed do it in a spirit of envy and strife; but some also preach Christ with cordial good-will:

For we hear that there are some among you who walk disorderly, doing no work, but being busy-bodies.

from which some, having swerved, have turned aside to vain babbling;

holding faith and a good conscience, which some having renounced, as touching the faith, have been shipwrecked:

NOW the Spirit speaketh expresly, that in the latter days some will apostatise from the faith, giving heed to spirits of delusion, and doctrines of devils;

For some are already turned aside after Satan.

Some men's sins are glaringly manifest, going before to judgment; and after others also they follow [to detection].

In like manner also the good works [of some] are previously manifest; and it is not possible that what they have besides should be concealed.

For the love of money is the root of all evils, which some coveting, have wandered away from the faith, and pierced themselves through with many sorrows.

which some affecting have erred concerning the faith. Grace be with thee.??men.

who with respect to the truth have erred, saying that the resurrection hath been already; and pervert the faith of some.

But in a great house there are not only vessels of gold and silver, but also of wood and pottery; and some for an honourable use, and others for baser service.

For there are many disorderly persons vainly talkative, and under a spirit of delusion, especially some of the circumcised;

For every house is built by some person; but he who is the architect of all things is God.

For some, though they had heard, provoked him; yet not all who came out of Egypt by Moses.

Forasmuch therefore as it remaineth for some to enter into it, and they who first had the gospel preached to them entered not in because of unbelief;

For though ye ought for the time to be teachers of others, ye have again need that some one teach you the leading principles of the oracles of God; and are become as those who need milk, and not solid food.

not deserting the assembling of ourselves together, as is the custom with some, but exhorting to it; and so much the more, as ye see the day approaching.

Forget not to exercise hospitality: for thereby some have entertained angels unawares.

LIKEWISE, ye wives, be in subjection to your own husbands; that, even if some obey not the word, by their wives' conduct without the word, they may be won over;

The Lord doth not delay the promise (as some count it delay); but is longsuffering towards us, not willing that any should perish, but that all should have space for repentance.

as also in all his epistles, speaking in them of these things, of which some are difficult to be understood, which the uninstructed and the unstable torture, as indeed they do the rest of the scriptures unto their own destruction.

And of some have compassion, distinguishing their case;

Fear nothing from the things which thou shalt suffer: lo! the devil will cast some of you into prison, that ye may be tried; and ye shall have a ten day's tribulation: be thou faithful until death, and I will give thee a crown of life.

Yet I have a few things against thee, that thou hast there some who hold the doctrine of Balaam, who taught Balac to lay a stumbling-block before the children of Israel, to eat of idol sacrifices, and to commit whoredom.

Thou hast also some who hold the doctrine of the Nicolaitans, which I abhor.