Now as he (Gabriel) was speaking with me, I drifted into a deep sleep (unconsciousness) with my face to the ground; but he touched me and made me stand [where I had stood before].

Regarding the shattered horn and the four others that arose in its place, four kingdoms will rise from his (Alexander’s) nation, although not with his power and heritage.

“His power will be mighty, but not by his own power;
And he will corrupt and destroy in an astonishing manner
And [he will] prosper and do exactly as he wills;
He shall corrupt and destroy mighty men and the holy people.

“And through his shrewdness
He will cause deceit to succeed by his hand (influence);
He will magnify himself in his mind,
He will corrupt and destroy many who enjoy a false sense of security.
He will also stand up and oppose the Prince of princes,
But he will be broken, and that by no human hand [but by the hand of God].

“The vision of the evenings and the mornings
Which has been told [to you] is true.
But keep the vision a secret,
For it has to do with many days in the now distant future.”

And I, Daniel, was exhausted and was sick for [several] days. Afterward I got up and continued with the king’s business; but I was astounded at the vision, and there was no one who could explain it.

“Righteousness belongs to You, O Lord, but to us confusion and open shame, as it is this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are nearby and those who are far away, in all the countries to which You have driven them, because of the [treacherous] acts of unfaithfulness which they have committed against You.

O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we are not presenting our supplications before You because of our own merits and righteousness, but because of Your great mercy and compassion.

So you are to know and understand that from the issuance of the command to restore and rebuild Jerusalem until [the coming of] the Messiah (the Anointed One), the Prince, there will be seven weeks [of years] and sixty-two weeks [of years]; it will be built again, with [a city] plaza and moat, even in times of trouble.

And I, Daniel, alone saw the vision [of this heavenly being], for the men who were with me did not see the vision; nevertheless, a great panic overwhelmed them, so they ran away to hide themselves.

But the prince of the kingdom of Persia was standing in opposition to me for twenty-one days. Then, behold, Michael, one of the chief [of the celestial] princes, came to help me, for I had been left there with the kings of Persia.

But I (Gabriel) will tell you what is inscribed in the writing of truth. There is no one who stands firmly with me and strengthens himself against these [hostile spirit forces] except Michael, your prince [the guardian of your nation].

But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to others (his four generals) to the exclusion of these.

“Then the king of the South (Egypt) will be strong, along with one of his princes who will be stronger than he and have dominance over him; his domain will be a great dominion.

After some years the Syrian king of the North and the Egyptian king of the South will make an alliance; the daughter (Berenice) of the king of the South will come to the king of the North to make an equitable and peaceful agreement (marriage); but she will not retain the power of her position, nor will he retain his power. She will be handed over with her attendants and her father as well as he who supported her in those times.

But out of a branch of her [familial] roots will one (her brother, Ptolemy III Euergetes I) arise in his place, and he will come against the [Syrian] army and enter the fortress of the king of the North, and he will deal with them and will prevail.

And the king of the North will come into the realm of the king of the South, but he will retreat to his own country [badly defeated].

“His sons will prepare for battle and assemble a multitude of great forces; which will keep on coming and overflow [the land], and pass through, so that they may again wage war as far as his fortress.

The king of the South (Ptolemy IV Philopator of Egypt) will be enraged and go out and fight with the king of the North (Antiochus III the Great); and the Syrian king will raise a great multitude (army), but the multitude shall be given into the hand of the Egyptian king.

When the multitude (army) is captured and carried away, the heart of the Egyptian king will be proud (arrogant), and he will cause tens of thousands to fall, but he will not prevail.

“In those times many will rise up against the king of the South (Egypt); also the violent men among your own people will arise in order to fulfill the [earlier] visions, but they will fail.

But he (Syria) who comes against him (Egypt) will do exactly as he pleases, and no one will be able to stand against him; he (Antiochus III the Great) will also stay for a time in the Beautiful and Glorious Land [of Israel], with destruction in his hand.

He will be determined to come with the power of his entire kingdom, and propose equitable conditions and terms of peace, which he will put into effect [by making an agreement with the king of the South]. He will also give him his daughter (Cleopatra I), in an attempt to overthrow the kingdom, but it will not succeed or be to his advantage.

After this, he (Antiochus III the Great, King of Syria) will turn his attention to the islands and coastlands and capture many [of them]. But a commander (Lucius Scipio Asiaticus of Rome) will put an end to his aggression [toward Rome’s territorial interests]; in fact, he will repay his insolence and turn his audacity back upon him.

Then he will turn back toward the fortresses of his own land [of Syria], but he will stumble and fall and not be found.

“Then in his place one (his eldest son, Seleucus IV Philopator) will arise who will send an oppressor through the Jewel of his kingdom; yet within a few days he will be shattered, though not in anger nor in battle.

And in his place [in Syria] will arise a despicable and despised person, to whom royal majesty and the honor of kingship have not been conferred, but he will come [without warning] in a time of tranquility and seize the kingdom by intrigue.

In a time of tranquility, [without warning] he will enter the most productive and richest parts of the kingdom [of Egypt], and he will accomplish that which his fathers never did, nor his fathers’ fathers; he will distribute plunder, spoil and goods among them. He will devise plans against strongholds, but only for a time [decreed by God].

He will stir up his strength and courage against [his former Egyptian ally] the king of the South (Ptolemy VI) with a great army; so the king of the South will prepare an extremely great and powerful army to wage war, but he will not stand, for schemes will be devised against him.

And as for both of these kings, their hearts will be set on doing evil; they will speak lies over the same table, but it will not succeed, for the end is yet to come at the appointed time.

“At the time appointed [by God] he will return and come into the South, but this last time will not be successful as were the previous invasions [of Egypt].

With smooth words [of flattery and praise] he will turn to godlessness those who [are willing to] disregard the [Mosaic] covenant, but the people who [are spiritually mature and] know their God will display strength and take action [to resist].

Instead, he will honor a god of fortresses, a god whom his fathers did not know; he will honor him with gold and silver, with precious stones and with expensive things.

He shall also enter the Beautiful and Glorious Land (Israel), and many countries will fall, but these will be rescued out of his hand: Edom, Moab, and the foremost [core] of the people of Ammon.

Then he will stretch out his hand against other countries, but Egypt will not be among the ones which escape.

He will have power over the treasures of gold and silver and over all the precious things of Egypt, and the Libyans and the Ethiopians will follow in his footsteps.

But rumors from the east and from the north will alarm and disturb him, and he will set out with great fury to destroy and to annihilate many.

“Now at that [end] time Michael, the great [angelic] prince who stands guard over the children of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; but at that time your people, everyone who is found written in the Book [of Life], will be rescued.

But as for you, Daniel, conceal these words and seal up the scroll until the end of time. Many will go back and forth and search anxiously [through the scroll], and knowledge [of the purpose of God as revealed by His prophets] will [greatly] increase.”

As for me, I heard, but I did not understand; so I said, “My lord, what will be the outcome of these things?”

Many will be purged, purified (made white) and refined, but the wicked will behave wickedly. None of the wicked shall understand, but those who are [spiritually] wise will understand.

But as for you (Daniel), go your way until the end [of your life]; for you will rest and rise again for your allotted inheritance at the end of the age.”

But I will have mercy on the house of Judah and will rescue them by the Lord their God, and will not rescue them by bow, sword, war, horses, or horsemen.”

“She will [passionately] pursue her lovers, but she will not overtake them;
And she will seek them, but will not find them.
Then she will say, ‘Let me go and return to my first husband,
For it was better for me then than now!’

There is [false] swearing of oaths, deception (broken faith), murder, stealing, and adultery;
They employ violence, so that one [act of] bloodshed follows closely on another.

The revolters have gone deep into depravity,
But I [the Lord God] will chastise them all.

But the pride and self-reliance of Israel testifies against him.
Therefore Israel, and [especially] Ephraim, stumble and fall in their wickedness and guilt;
Judah also has stumbled with them.

They will go with their flocks and with their herds
To seek the Lord [diligently searching for Him], but they will not find Him;
He has withdrawn from them [refusing to hear the prayers of the unrepentant].

But they, like Adam, have transgressed the covenant;
There they have dealt treacherously against Me.

But they do not consider in their hearts (minds)
That I remember [always] all their wickedness.
Now their deeds surround and entangle them;
They are before My face.

Though the pride of Israel testifies against him,
Yet they do not return [in repentance] to the Lord their God,
Nor seek nor search for nor desire Him [as essential] in spite of all this.

They do not cry out to Me from their heart
When they wail on their beds [in unbelieving despair];
For the sake of grain and new wine they assemble themselves [as if worshiping Baal];
They rebel against Me.

They turn, but they do not turn upward to the Most High.
They are like a poorly crafted bow [that misses the mark];
Their princes shall fall by the sword
Because of the insolence of their tongue.
This will be cause for their mockery and disdain in the land of Egypt.

They set up kings, but not from Me [therefore without My blessing];
They have appointed princes, but I did not know it.
With their silver and their gold they made idols for themselves,
That they might be cut off.

I wrote for him the ten thousand precepts of My law,
But they are regarded as a strange thing [which does not concern him].

As for My sacrificial offerings,
They sacrifice the meat [as a mere formality] and eat it,
But the Lord is not pleased with them and does not accept them.
Now He will remember and take into account their wickedness and guilt,
And punish them for their sins.
They will return [in captivity] to [another] Egypt [that is, Assyria].

For Israel has forgotten his Maker and built palaces [and pagan temples],
And Judah has built many fortified cities;
But I will send a fire upon their cities so that it may consume their palaces and fortresses.

They will not remain in the land of the Lord,
But Ephraim will return to [another] Egypt [in bondage]
And they will eat [ceremonially] unclean food in Assyria.

Ephraim was a watchman with my God, a [true] prophet [to warn the nation];
But the snare of a bird catcher was laid in all his paths.
And there is only deep hostility in the house of his God (the land of Israel).

I found Israel like grapes in the wilderness [an unexpected and refreshing delight];
I saw your fathers (ancestors) as the first ripe fruit on the fig tree in its first season,
But they came to Baal-peor and consecrated themselves to shamefulness [the worship of Baal],
And [because of their spiritual and physical adultery] they became as detestable and loathsome as the thing they loved.

Ephraim, as I have seen,
Is planted in a pleasant [and prosperous] meadow like Tyre;
But Ephraim will bring out his children to the executioner [for slaughter].

Give them [the punishment they deserve], O Lord! What will You give?
Give them a miscarrying womb and dry breasts.

O Israel, you have [willfully] sinned since the days of Gibeah;
There they (Israel) stand!
Will not the battle against the sons of wickedness overtake them at Gibeah?

Ephraim is a trained heifer that loves to tread out the grain,
But I will come over her fair neck with a heavy yoke [for hard field work].
I will harness Ephraim;
Judah will plow and Jacob will harrow and rake for himself.

Yet it is I who taught Ephraim to walk,
Taking them in My arms [nurturing the young nation];
But they did not know that I healed them.

They will not return to the land of Egypt,
But Assyria will be their king [bringing them into captivity]
Because they refused to return to Me.

They will come trembling and hurriedly like birds from Egypt
And like doves from the land of Assyria;
And I will settle them in their houses [in the land of their inheritance], declares the Lord.

Ephraim said, “I have indeed become rich [and powerful as a nation];
I have found wealth for myself.
In all my labors they will not find in me
Any wickedness that would be sin.”

But I have been the Lord your God since [you became a nation in] the land of Egypt;
I will make you live in tents again,
As in the days of the appointed and solemn festival.

When Ephraim spoke, there was trembling and terror.
He exalted himself [above the other tribes] in Israel;
But through [the worship of] Baal he became guilty and died [spiritually, and then came ruin, sealing Israel’s doom as a nation].

Yet I have been the Lord your God
Since [the time you became a nation in] the land of Egypt;
And you were not to know any god except Me,
For there is no savior besides Me.

The pains of childbirth come on him;
But he is not a wise son,
For it is not the time to delay [his chance at a new birth] as the womb opens [but he ignores the opportunity to change].

Whoever is [spiritually] wise, let him understand these things;
Whoever is [spiritually] discerning and understanding, let him know them.
For the ways of the Lord are right,
And the righteous will walk in them,
But transgressors will stumble and fall in them.

Who knows whether He will relent [and revoke your sentence],
And leave a blessing behind Him,
Even a grain offering and a drink offering [from the bounty He provides you]
For the Lord your God?

“But I will remove the northern army far away from you,
And I will drive it into a parched and desolate land,
With its forward guard into the eastern sea (Dead Sea)
And with its rear guard into the western sea (Mediterranean Sea).
And its stench will arise and its foul odor of decay will come up [this is the fate of the northern army in the final day of the Lord],
For He has done great things.”

The Lord thunders and roars from Zion
And utters His voice from Jerusalem [in judgment of His enemies],
And the heavens and the earth tremble and shudder;
But the Lord is a refuge for His people
And a stronghold [of protection] to the children of Israel.

But Judah shall be inhabited forever
And Jerusalem from generation to generation.

Thus says the Lord,
“For three transgressions of Judah and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because they have rejected the law of the Lord [the sum of God’s instruction to His people]
And have not kept His commandments;
But their lies [and their idols], after which their fathers walked,
Caused them to go astray.

“But you gave the Nazirites wine to drink [despite their vows]
And commanded the prophets, saying, ‘You shall not prophesy!’

The lion has roared! Who will not fear?
The Lord God has spoken [to the prophets]! Who can but prophesy?

“So [the people of] two or three cities would stagger into one city to drink water,
But would not be satisfied;
Yet you have not returned to Me [in repentance],” says the Lord.

“But do not resort to Bethel [to worship the golden calf]
Nor enter [idolatrous] Gilgal,
Nor cross over to Beersheba [and its idols];
For Gilgal will certainly go into captivity and exile,
And Bethel will come to nothing.

Therefore, because you impose heavy rent on the poor
And demand a tribute (food-tax) of grain from them,
Though you have built [luxurious] houses of square stone,
You will not live in them;
You have planted beautiful vineyards, but you will not drink their wine.

“But let justice run down like waters
And righteousness like an ever-flowing stream [flowing abundantly].

You carried along your king Sikkuth and Kayyun [your man-made gods of Saturn], your images of your star-god which you made for yourselves [but you brought Me none of the appointed sacrifices].

Who drink wine from sacrificial bowls
And anoint themselves with the finest oils [reflecting their unrestrained celebration];
Yet they are not grieved over the ruin of Joseph (Israel).

Do horses run on rocks?
Do men plow rocks with oxen? [Of course not!]
Yet you have turned justice into poison
And the fruit of righteousness into wormwood (bitterness),

But do not prophesy any longer at Bethel, for it is the king’s sanctuary and a royal residence.”

Then Amos replied to Amaziah, “I am not a prophet [by profession], nor am I a prophet’s son; I am a herdsman and a grower of sycamore figs.

“Behold, the days are coming,” says the Lord God,
“When I will send hunger over the land,
Not hunger for bread or a thirst for water,
But rather [a hunger] for hearing the words of the Lord.

“People shall stagger from sea to sea [to the very ends of the earth]
And from the north even to the east;
They will roam here and there to seek the word of the Lord [longing for it as essential for life],
But they will not find it.

“Are you [degenerate ones] not as the [despised] sons of Ethiopia to Me,
O sons of Israel?” says the Lord.
“Have I not brought up Israel from the land of Egypt,
And the Philistines from Caphtor and the Arameans (Syrians) from Kir?

“If thieves came to you,
If robbers by night—
How you will be ruined!—
Would they not steal only until they had enough?
If grape gatherers came to you,
Would they not leave some grapes for gleaning?

“Do not gaze and gloat [in triumph] over your brother’s day,
The day when his misfortune came.
Do not rejoice over the sons of Judah
In the day of their destruction;
Do not speak arrogantly [jeering and maliciously mocking]
In the day of their distress.

“But on Mount Zion [in Jerusalem] there shall be [deliverance for] those who escape,
And it shall be holy [no pagan will defile it];
And the house of Jacob shall possess their [former] possessions.

“Then the house of Jacob shall be a fire
And the house of Joseph a flame [in executing God’s wrath];
But the house of Esau will be like stubble.
They (Jacob) shall set them on fire and consume them (the Edomites),
So that there shall be no survivor of the house of Esau,”
For the Lord has spoken.

But Jonah ran away to Tarshish to escape from the presence of the Lord [and his duty as His prophet]. He went down to Joppa and found a ship going to Tarshish [the most remote of the Phoenician trading cities]. So he paid the fare and went down into the ship to go with them to Tarshish away from the presence of the Lord.

But the Lord hurled a great wind toward the sea, and there was a violent tempest on the sea so that the ship was about to break up.

Then the sailors were afraid, and each man cried out to his god; and to lighten the ship [and diminish the danger] they threw the ship’s cargo into the sea. But Jonah had gone below into the hold of the ship and had lain down and was sound asleep.

Nevertheless, the men rowed hard [breaking through the waves] to return to land, but they could not, because the sea became even more violent [surging higher] against them.