But if a man walks in the night, he stumbles, because there is no light in him.

These things said he: and after that he said unto them, Our friend Lazarus sleeps; but I go, that I may awake him out of sleep.

However Jesus spoke of his death: but they thought that he had spoken of taking of rest in sleep.

Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

But I know, that even now, whatsoever you will ask of God, God will give it to you.

Now Jesus was not yet come into the town, but was in that place where Martha met him.

And I knew that you hear me always: but because of the people who stand by I said it, that they may believe that you have sent me.

But some of them went their ways to the Pharisees, and told them what things Jesus had done.

And this spoke he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

Jesus therefore walked no more openly among the Jews; but went from there unto the country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put therein.

For the poor always you have with you; but me you have not always.

Many people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

But the chief priests consulted that they might put Lazarus also to death;

These things understood not his disciples at first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

Verily, verily, I say unto you, Except a grain of wheat falls into the ground and dies, it abides alone: but if it dies, it brings forth much fruit.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Jesus answered and said, This voice came not because of me, but for your sakes.

But though he had done so many miracles before them, yet they believed not on him:

Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

Jesus cried and said, He that believes on me, believes not on me, but on him that sent me.

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

For I have not spoken of myself; but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

Jesus answered and said unto him, What I do you know not now; but you shall know hereafter.

Simon Peter said unto him, Lord, not my feet only, but also my hands and my head.

Jesus said to him, He that is washed needs not except to wash his feet, but is clean completely: and you are clean, but not all.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me.

Simon Peter said unto him, Lord, where do you go? Jesus answered him, Where I go, you cannot follow me now; but you shall follow me afterwards.

Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.

Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.

Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be in you.

Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.

He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father's who sent me.

But the Comforter, who is the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go from here.

From now on I call you not servants; for the servant knows not what his lord does: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you.

If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you.

But all these things will they do unto you for my name's sake, because they know not him that sent me.

If I had not come and spoken unto them, they would not have sin: but now they have no cover for their sin.

If I had not done among them the works which no other man did, they would not have sin: but now have they both seen and hated both me and my Father.

But this comes to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, who proceeds from the Father, he shall testify of me:

But these things have I told you, that when the time shall come, you may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

But now I go my way to him that sent me; and none of you asks me, Where do you go?

But because I have said these things unto you, sorrow has filled your heart.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

I have yet many things to say unto you, but you cannot bear them now.

But when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.

Verily, verily, I say unto you, That you shall weep and lament, but the world shall rejoice: and you shall be sorrowful, but your sorrow shall be turned into joy.

A woman when she is in travail has sorrow, because her hour has come: but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world.

And you now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man takes from you.

These things have I spoken unto you in proverbs: but the time comes, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father.

Now are we sure that you know all things, and need not that any man should ask you: but this we believe that you came forth from God.

These things I have spoken unto you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer; I have overcome the world.

I pray for them: I pray not for the world, but for them that you have given me; for they are yours.

And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through your own name those whom you have given me, that they may be one, as we are.

While I was with them in the world, I kept them in your name: those that you gave me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

I pray not that you should take them out of the world, but that you should keep them from the evil.

Neither pray I for these alone, but for them also who shall believe on me through their word;

O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me.

But Peter stood at the door outside. Then went out that other disciple, who was known unto the high priest, and spoke unto her that kept the door, and brought in Peter.

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why strike me?

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from here.

But you have a custom, that I should release unto you one at the passover: will you therefore that I release unto you the King of the Jews?

Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

And went again into the judgment hall, and said unto Jesus, From where are you? But Jesus gave him no answer.

And from there on Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

But they cried out, Away with him, away with him, crucify him. Pilate said unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

They said therefore among themselves, Let us not tear it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which said, They parted my garments among them, and for my clothing they did cast lots. These things therefore the soldiers did.

But when they came to Jesus, and saw that he was dead already, they broke not his legs:

But one of the soldiers with a spear pierced his side, and immediately came there out blood and water.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him permission. He came therefore, and took the body of Jesus.

And the cloth, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

But Mary stood outside at the sepulcher weeping: and as she wept, she stooped down, and looked into the sepulcher,

Jesus said unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

Then said he to Thomas, Reach here your finger, and behold my hands; and reach here your hand, and thrust it into my side: and be not faithless, but believing.

But these are written, that you might believe that Jesus is the Christ, the Son of God; and that believing you might have life through his name.

But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fish.

Verily, verily, I say unto you, When you were young, you dressed yourself, and walked where you would: but when you shall be old, you shall stretch forth your hands, and another shall dress you, and carry you where you would not.

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to you?

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, said he, you have heard of me.

For John truly baptized with water; but you shall be baptized with the Holy Spirit not many days from now.

But you shall receive power, after the Holy Spirit has come upon you: and you shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.

But Peter, standing up with the eleven, lifted up his voice, and said unto them, You men of Judea, and all you that dwell at Jerusalem, be this known unto you, and hearken to my words:

For these are not drunken, as you suppose, seeing it is but the third hour of the day.

But this is that which was spoken by the prophet Joel;

For David is not ascended into the heavens: but he said himself, The Lord said unto my Lord, Sit on my right hand,

Then Peter said, Silver and gold have I none; but such as I have I give you: In the name of Jesus Christ of Nazareth rise up and walk.

But you denied the Holy One and the Just, and desired a murderer to be granted unto you;

But those things, which God before had showed by the mouth of all his prophets, that Christ should suffer, he has so fulfilled.

But many of them who heard the word believed; and the number of the men was about five thousand.